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John Gill

John Gills Exposition of the Bible Commentary - John 12:16

These things understood not his disciples at the first ,.... Or "at that time", as the Syriac and Persic versions render it; or "on that day", as the Ethiopic version; they did not then know the sense of that prophecy, nor that the things which were now doing were a fulfilling of it: but when Jesus was glorified ; was raised front the dead, and ascended to heaven, and was set down at the right hand of God, crowned with glory and honour; and when having received the promise of the Father,... read more

John Gill

John Gills Exposition of the Bible Commentary - John 12:17

The people therefore that was with him ,.... The Jews, that came from Jerusalem to Bethany, to comfort the two sisters of Lazarus upon his death, who believed in Christ; and others of the town of Bethany, who with them were along with Christ: when he called Lazarus out of his grave ; saying, Lazarus, come forth: and raised him from the dead ; to life: bare record : to the Jews at Jerusalem, and to the people that came out of the several countries, of the truth of that fact;... read more

John Gill

John Gills Exposition of the Bible Commentary - John 12:18

For this cause the people also met him ,.... This was a principal reason, among others, which induced them to set out in the manner they did, with palm tree branches in their hands, and accost him as the king of Israel, when they met him, and hosanna'd him into the city: for that they heard that he had done this miracle ; the witnesses were so many, and the proofs they gave so strong, that they firmly believed it: and this being a most amazing miracle, and which exceeded even any of the... read more

John Gill

John Gills Exposition of the Bible Commentary - John 12:19

The Pharisees therefore said among themselves ,.... Either when assembled in their own private houses, or in the sanhedrim; or as they stood together in the streets, seeing Jesus pass by in such pomp, and such a multitude with him: perceive ye how ye prevail nothing ? the Vulgate Latin and Arabic versions read, "we prevail nothing", so Nonnus; the sense is the same; suggesting, that all their wise schemes and crafty councils signified nothing; the commands they enjoined the people not to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 12:13

Took branches - See on Matthew 21:1 ; (note), etc., and Mark 11:1-6 ; (note), where this transaction is largely explained. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 12:16

Then remembered they, etc. - After the ascension of Christ, the disciples saw the meaning of many prophecies which referred to Christ, and applied them to him, which they had not fully comprehended before. Indeed it is only in the light of the new covenant, that the old is to be fully understood. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 12:17

When he called - It appears that these people, who had seen him raise Lazarus from the dead, were publishing abroad the miracle, which increased the popularity of Christ, and the envy of the Pharisees. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 12:19

Ye prevail nothing - Either by your threatening or excommunications. The world is gone after him - The whole mass of the people are becoming his disciples. This is a very common form of expression among the Jews, and simply answers to the French, tout le monde, and to the English, every body - the bulk of the people. Many MSS., versions, and fathers, add ὁλος , the Whole world. As our Lord's converts were rapidly increasing, the Pharisees thought it necessary to execute without delay... read more

John Calvin

John Calvin's Commentary on the Bible - John 12:12

Verse 12 12.The next day, a great multitude. This entrance of Christ is more copiously related (Matthew 21:1; Mark 11:1; Luke 19:29) by the other Evangelists; but John here embraces the leading points. In the first place, we ought to remember Christ’s design, which was, that he came to Jerusalem of his own accord, to. offer himself to die; for it was necessary that his death should be voluntary, because the wrath of God could be appeased only by a sacrifice of obedience. And, indeed, he well... read more

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