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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 7:21

21-24. I have done one work, c.—Taking no notice of the popular appeal, as there were those there who knew well enough what He meant, He recalls His cure of the impotent man, and the murderous rage it had kindled (John 5:9 John 5:16; John 5:18). It may seem strange that He should refer to an event a year and a half old, as if but newly done. But their present attempt "to kill Him" brought up the past scene vividly, not only to Him, but without doubt to them, too, if indeed they had ever... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 7:22

22. Moses . . . gave unto you circumcision, &c.—Though servile work was forbidden on the sabbath, the circumcision of males on that day (which certainly was a servile work) was counted no infringement of the Law. How much less ought fault to be found with One who had made a man "every whit whole"—or rather, "a man's entire body whole"—on the sabbath-day? What a testimony to the reality of the miracle, none daring to meet the bold appeal. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 7:23

21-24. I have done one work, c.—Taking no notice of the popular appeal, as there were those there who knew well enough what He meant, He recalls His cure of the impotent man, and the murderous rage it had kindled (John 5:9 John 5:16; John 5:18). It may seem strange that He should refer to an event a year and a half old, as if but newly done. But their present attempt "to kill Him" brought up the past scene vividly, not only to Him, but without doubt to them, too, if indeed they had ever... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 7:1

Opposition to Jesus had by now become so strong, particularly in Judea, that He chose to stay and minister around Galilee. This is a brief reference to Jesus’ later Galilean ministry that the Synoptics describe more fully. The Jewish leaders were continuing to lay plans for Jesus’ execution (cf. John 5:18). John noted their increasing hostility here and in the following chapters (cf. John 7:19; John 7:30; John 7:32; John 7:44; John 8:59; John 10:39; John 11:8; John 11:53). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 7:1-9

The response of the Jews 7:1-9"John 7 has three time divisions: before the feast (John 7:1-10), in the midst of the feast (John 7:11-36), and on the last day of the feast (John 7:37-52). The responses during each of those periods can be characterized by three words: disbelief, debate, and division." [Note: Ibid., p. 314.] This section relates the reaction of another significant group of people to Jesus. They were the Jews generally, including Jesus’ brothers. The section also prepares the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 7:2

The feast of Tabernacles occurred six months after Passover (John 6:4). That year it fell on September 10-17, A.D. 32. [Note: Hoehner, p. 143.] It was a fall grape and olive harvest festival (Exodus 23:16; Leviticus 23:33-36; Leviticus 23:39-43; Deuteronomy 16:13-15). In Jesus’ day it was the most popular of the three required Jewish feasts. [Note: Josephus, Antiquities of . . ., 8:4:1.] It commemorated the Israelites’ sojourn in the wilderness. Many devout Jews built temporary shelters out of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 7:3-5

Jesus’ half-brothers advised Him to go to the feast so His remaining disciples would continue to believe on Him and so more people would become His disciples. They evidently supposed that Jesus wanted as large a following as possible. They believed that He could perform miracles, but they did not believe that He was who He claimed to be. They encouraged Him to promote Himself, perhaps because they saw some advantage for themselves in His doing so. Satan had tempted Jesus similarly (Matthew... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 7:6

Jesus replied that it was not the right time (Gr. kairos) for Him to go to Jerusalem, the Father’s time (cf. John 2:4). However, they could go to the feast at any time (Gr. kairos). They were not on a mission and timetable from God as He was."John’s picture of Jesus is of one steadily moving on to meet his divinely appointed destiny." [Note: Morris, p. 352.] Another interpretation is that Jesus meant that the time of His death was not yet at hand. However the Greek word that Jesus used when... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 7:7

Jesus alluded to the opposition that awaited Him in Jerusalem. His brothers had no particular reason to be careful about when they went to the feast, but Jesus would be in danger when He went. They were part of the world, but Jesus did not belong to it (John 1:10; cf. John 15:18-21; John 17:14; John 17:16). Another reason for the Jews’ antagonism was Jesus’ convicting preaching that called for repentance and faith in Him. This verse contains the explanation for Jesus’ statement in the preceding... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 7:8-9

Having offered His explanation, Jesus encouraged his brothers to go on to the feast without Him. Again He intimated that the Father was setting His agenda and He needed to follow it rather then their suggestion (cf. John 2:4). God’s immediate will for Him was to stay in Galilee.The NIV "yet" has weak textual support, though it represents a valid interpretation. Many old Greek manuscripts do not contain it. Probably copyists added it to explain what Jesus meant since He did go to Jerusalem... read more

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