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Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:11

Let the earth bring forth grass - herb - fruit-tree, etc. - In these general expressions all kinds of vegetable productions are included. Fruit-tree is not to be understood here in the restricted sense in which the term is used among us; it signifies all trees, not only those which bear fruit, which may be applied to the use of men and cattle, but also those which had the power of propagating themselves by seeds, etc. Now as God delights to manifest himself in the little as well as in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:12

Whose seed was in itself - Which has the power of multiplying itself by seeds, slips, roots, etc., ad infinitum; which contains in itself all the rudiments of the future plant through its endless generations. This doctrine has been abundantly confirmed by the most accurate observations of the best modern philosophers. The astonishing power with which God has endued the vegetable creation to multiply its different species, may be instanced in the seed of the elm. This tree produces one... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:14

And God said, Let there be lights, etc. - One principal office of these was to divide between day and night. When night is considered a state of comparative darkness, how can lights divide or distinguish it? The answer is easy: The sun is the monarch of the day, which is the state of light; the moon, of the night, the state of darkness. The rays of the sun, falling on the atmosphere, are refracted and diffused over the whole of that hemisphere of the earth immediately under his orb; while... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:16

And God made two great lights - Moses speaks of the sun and moon here, not according to their bulk or solid contents, but according to the proportion of light they shed on the earth. The expression has been cavilled at by some who are as devoid of mental capacity as of candour. "The moon," say they, "is not a great body; on the contrary, it is the very smallest in our system." Well, and has Moses said the contrary? He has said it is a great Light; had he said otherwise he had not spoken the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:20

Let the waters bring forth abundantly - There is a meaning in these words which is seldom noticed. Innumerable millions of animalcula are found in water. Eminent naturalists have discovered not less than 30,000 in a single drop! How inconceivably small must each be, and yet each a perfect animal, furnished with the whole apparatus of bones, muscles, nerves, heart, arteries, veins, lungs, viscera in general, animal spirits, etc., etc. What a proof is this of the manifold wisdom of God! But... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:21

And God created great whales - הגדלים התנינם hattanninim haggedolim . Though this is generally understood by the different versions as signifying whales, yet the original must be understood rather as a general than a particular term, comprising all the great aquatic animals, such as the various species of whales, the porpoise, the dolphin, the monoceros or narwal, and the shark. God delights to show himself in little as well as in great things: hence he forms animals so minute that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:22

Let fowl multiply in the earth - It is truly astonishing with what care, wisdom, and minute skill God has formed the different genera and species of birds, whether intended to live chiefly on land or in water. The structure of a single feather affords a world of wonders; and as God made the fowls that they might fly in the firmament of heaven, Genesis 1:20 , so he has adapted the form of their bodies, and the structure and disposition of their plumage, for that very purpose. The head and... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:3

Verse 3 3.And God said Moses now, for the first time, introduces God in the act of speaking, as if he had created the mass of heaven and earth without the Word. (48) Yet John testifies that ‘without him nothing was made of the things which were made,’ (John 1:3.) And it is certain that the world had been begun by the same efficacy of the Word by which it was completed. God, however, did not put forth his Word until he proceeded to originate light; (49) because in the act of distinguishing... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:4

Verse 4 4And God saw the light Here God is introduced by Moses as surveying his work, that he might take pleasure in it. But he does it for our sake, to teach us that God has made nothing without a certain reason and design. And we ought not so to understand the words of Moses as if God did not know that his work was good, till it was finished. But the meaning of the passage is, that the work, such as we now see it, was approved by God. Therefore nothing remains for us, but to acquiesce in this... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:5

Verse 5 5.And God called the light That is, God willed that there should be a regular vicissitude of days and nights; which also followed immediately when the first day was ended. For God removed the light from view, that night might be the commencement of another day. What Moses says however, admits a double interpretation; either that this was the evening and morning belonging to the first day, or that the first day consisted of the evening and the morning. Whichever interpretation be chosen,... read more

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