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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 35:1-7

JACOB RECALLED TO BETHEL"And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, who appeared unto thee when thou fleddest from the face of Esau thy brother. Then Jacob said unto his household, and to all that were with him, Put away the foreign gods that are among you, and purify yourselves, and change your garments: and let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 35:2

Genesis 35:2. Put away the strange gods— Heb. the gods of the strangers] i.e.. of the Shechemites, or others, who had joined themselves to his family; from which, being resolved to make a total reform, and to establish the worship of Jehovah only, Jacob orders every object of false worship to be removed, every idol and every thing dedicated to idolatry, Genesis 35:4. Be clean, and change your garments, &c.— Be clean, by washing yourselves with water, emblem of the internal purification of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 35:4

Genesis 35:4. All the strange gods—and all their ear-rings, &c.— St. Austin is of opinion, that the ear-rings mean the jewels which were in the ears of the idols. See Calmet. The word rendered ear-rings, signifies jewels in general: and hence it is plain, that if they belonged to the women, they had been consecrated to superstitious purposes; they had possibly been worn as a kind of amulet or charm: and indeed it appears very likely, that rings, whether on the ear, or nose, were first worn... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 35:5

Genesis 35:5. The terror of God, &c.— The sacred writer here assigns a reason, why Jacob and his family were not pursued and cut off by the inhabitants of the neighbouring cities, for Simeon and Levi's cruelty to the Shechemites: God cast a panic fear, a dread of them upon the inhabitants. See Exodus 23:27. Joshua 9:11. 2Ch 14:14 and 2 Chronicles 17:10. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 35:2

2. Then Jacob said unto his household . . . Put away the strange gods that are among you—Hebrew, "gods of the stranger," of foreign nations. Jacob had brought, in his service, a number of Mesopotamian retainers, who were addicted to superstitious practices; and there is some reason to fear that the same high testimony as to the religious superintendence of his household could not have been borne of him as was done of Abraham (Genesis 18:19). He might have been too negligent hitherto in winking... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 35:4

4. they gave unto Jacob all the strange gods . . . and earrings—Strange gods, the "seraphim" (compare Genesis 31:30), as well, perhaps, as other idols acquired among the Shechemite spoil—earrings of various forms, sizes, and materials, which are universally worn in the East, and, then as now, connected with incantation and idolatry (compare Hosea 2:13). The decided tone which Jacob now assumed was the probable cause of the alacrity with which those favorite objects of superstition were... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 35:5

5. the terror of God was upon the cities—There was every reason to apprehend that a storm of indignation would burst from all quarters upon Jacob's family, and that the Canaanite tribes would have formed one united plan of revenge. But a supernatural panic seized them; and thus, for the sake of the "heir of the promise," the protecting shield of Providence was specially held over his family. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 35:1-8

Jacob’s renewed consecration to Yahweh 35:1-8About 10 years had passed since Jacob had returned from Paddan-aram, and he had not yet returned to Bethel to fulfill his vow there (Genesis 28:20-22). He should have headed there immediately rather than settling near Shechem. His negligence evidently was due in part to the continuing presence of the idols that Rachel and probably others had brought from Haran. Perhaps their allegiance to these gods restrained Jacob’s total commitment to Yahweh (cf.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 35:1-29

Jacob journeys by way of Bethel to Hebron. Death of Rachel and of Isaac1. Jacob is commanded to go to Bethel and fulfil the vow he had once made there (Genesis 28:20, Genesis 28:22).2. Strange gods] Perhaps the idols of some of Jacob’s people who had come with him from Haran, such as the teraphim which Rachel carried off (Genesis 31:19). Be clean, and change your garments] rites symbolising purification from idolatry. 4. Earrings] worn superstitiously as charms, and often inscribed with magical... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 35:1-29

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

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