Expository Notes of Dr. Thomas Constable - Amos 4:6-11
Refusal to repent 4:6-11 read more
Refusal to repent 4:6-11 read more
He had also sent drought when the people needed rain the most, three months before their harvest. He had let rain fall on one town but not another resulting in only spotty productivity (cf. 1 Kings 8:35). This too should have moved them to repent. Drought was also a punishment for covenant unfaithfulness (Leviticus 26:19; Deuteronomy 28:22-24; Deuteronomy 28:48). read more
The Lord sent plant diseases and insects to blight their gardens, vineyards, and fruit trees. Yet the Israelites did not return to Him (cf. 1 Kings 8:37-39). These were also threatened judgments in the Mosaic Covenant (Leviticus 26:20; Deuteronomy 28:18; Deuteronomy 28:22; Deuteronomy 28:30; Deuteronomy 28:38-40; Deuteronomy 28:42). "Many gardens" is another indication that the Israelites were affluent. read more
The Second Address1-3. The heartless luxury of the rich women. 4, 5. The elaborate sacrifices and pilgrimages. 6-12. The failure of God’s chastisements to produce amendment.1. These pampered women are compared to cows grown fat through feeding in the rich pastures of Bashan (Numbers 32:1-5; Deuteronomy 32:14; Micah 7:14).Masters] RV ’lords,’ i.e. husbands (1 Peter 3:6). 2. He] RV ’they,’ i.e. the conquerors.Your posterity] RV ’your residue.’ Those farthest removed from danger will be dragged... read more
(6) Cleanness of teeth is, by the poetic parallelism, identified with the want of bread, the former phrase being a graphic representation of one of the ghastly aspects of famine; clean, sharp, prominent teeth projecting from the thin lips. Notwithstanding their chastisement, God says, “Ye have not returned even up to me.” Jehovah is here introduced as grieving over the failure of his disciplinary treatment of Israel. read more
(7, 8) Three months to the harvest.—The withdrawal of rain at this period (February and March) is at the present day most calamitous to the crops in Palestine.Caused it to rain . . .—The tenses should be regarded as expressing repetition of the act, and might be, with advantage, rendered as present cause it to rain . . . is rained upon, &c. The inhabitants of the most suffering districts wander, distracted and weary, to a more favoured city, and find no sufficiency. Comp. the graphic... read more
(9) Blasting and mildew.—Burning up the corn before it is ready to ear, and producing a tawny yellow, instead of golden red, was another judgment. Nothing escapes the Divine visitation. “Your gardens, vineyards, fig-trees, and olive-trees”—which in a well-watered enclosure might escape the general drought—the locust devours in vast numbers (so the Heb. should be rendered); comp. Joel 1:4. read more
THE FALSE PEACE OF RITUALAmos 4:4-6THE next four groups of oracles- Amos 4:4-13; Amos 5:1-27; Amos 5:6.-treat of many different details, and each of them has its own emphasis; but all are alike in this, that they vehemently attack the national worship and the sense of political security which it has engendered. Let us at once make clear that this worship is the worship of Jehovah. It is true that it is mixed with idolatry, but, except possibly in one obscure verse Amos 5:26, Amos does not... read more
1. FOR WORSHIP, CHASTISEMENTAmos 4:4-13In chapter 2 Amos contrasted the popular conception of religion as worship with God’s-conception of it as history. He placed a picture of the sanctuary, hot with religious zeal, but hot too with passion and the fumes of wine, side by side with a great prospect of the national history: God’s guidance of Israel from Egypt onwards. That is, as we said at the time, ‘he placed an indoors picture of religion side by side with an open-air one. He repeats that... read more
Expository Notes of Dr. Thomas Constable - Amos 4:6
The Lord had brought famine throughout the land to warn His people about their disobedience and His displeasure, but this judgment did not move them to repent (cf. 1 Kings 8:37-39). They had made an idol of the sacrificial system. Famine was one of the curses that God said He might bring if His people proved unfaithful to His covenant (Leviticus 26:26; Leviticus 26:29; Deuteronomy 28:17; Deuteronomy 28:48). read more