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John Dummelow

John Dummelow's Commentary on the Bible - John 19:1-42

The Crucifixion. The Burial1-3. Inside the Prætorium. Scourging and mockery by the soldiers (Matthew 27:26; Mark 15:15). It might be supposed from Mt and Mk that the scourging was only the ordinary preliminary to a Roman execution, but Luke 23:16 suggests that it was an act of mercy to Jesus intended to save His life. This the Fourth Gospel fully confirms, showing how Pilate tried to work upon the compassion of the multitude. The present narrative elucidates, without in any way contradicting,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 19:13

(13) When Pilate therefore heard that saying.—Better . . . these sayings—i.e., the two sayings of the previous verse.He brought Jesus forth ., .—Comp. John 19:9. He hesitates no longer about the course to be taken. His own position and life may be in danger, and he prepares, therefore, to pronounce the final sentence, which must necessarily be done from the public judgment seat outside the palace. (Comp. Matthew 27:19.)The Pavement, but in the Hebrew, Gabbatha.—Both these words occur here only,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 19:14

(14) Behold your King!—The words are spoken in bitter irony towards the Jews, as those in the following verse and those written over the cross (John 19:19). (Comp. Note on Matthew 27:37.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 19:15

(15) But they cried out . . .—Better, they cried out therefore . . . They feel the sting of Pilate’s irony, therefore cry the more passionately, “Away with Him, away with Him, crucify Him.”Shall I crucify your King?—In the order of the Greek words “your King” comes emphatically first, “Your King—shall I crucify Him?” The taunt is uttered in its bitterest form.We have no king but Cæsar.—They are driven by Pilate’s taunt, and by their hatred of Jesus, to a denial of their own highest hopes. They... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 19:16

(16) Then delivered he him therefore unto them—i.e., to the chief priests. The Crucifixion was actually carried out by the Roman soldiers, acting under the direction of the chief priests,And led him away.—These words should probably be omitted. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 19:17

(17) For the way of the cross, comp. Matthew 27:31-34; Mark 15:20-23; Luke 23:26-33. For the present passage, comp. especially Note on the parallel words in Matthew 27:33. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 19:18

(18) Comp. Notes on Matthew 27:38; Mark 15:27; Luke 23:33-34. read more

William Nicoll

Expositor's Dictionary of Texts - John 19:1-42

The Silence of Jesus John 19:8-9 The Lord Jesus did not deal with every man in precisely the same way. If you would not misunderstand my meaning, I would say that He was not equally frank with every man, but treated each according to the spirit which He found in each. As I have been meditating on the deportment of the Living and Incarnate Word in this recorded instance, I think I have seen in Him a close analogy to the Written Word. The Scriptures, which are so responsive to some, are silent... read more

William Nicoll

Expositor's Bible Commentary - John 19:1-16

0XIX. JESUS BEFORE PILATE."They led Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the Passover. Pilate therefore went out unto them, and saith, What accusation bring ye against this man? They answered and said unto him, If this man were not an evil-doer, we should not have delivered Him up unto thee. Pilate therefore said unto them, Take Him yourselves, and judge Him according to... read more

William Nicoll

Expositor's Bible Commentary - John 19:17-27

XX. MARY AT THE CROSS."They took Jesus therefore: and He went out, bearing the cross for Himself, unto the place called The place of a skull, which is called in Hebrew Golgotha: where they crucified Him, and with Him two others, on either side one, and Jesus in the midst. And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city:... read more

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