Ezekiel 3:15-4:5

Matthew Henry's Complete Commentary - Ezekiel 3:1-15

These verses are fitly joined by some translators to the foregoing chapter, as being of a piece with it and a continuation of the same vision. The prophets received the word from God that they might deliver it to the people of God, furnished themselves that they might furnish them with the knowledge of the mind and will of God. Now here the prophet is taught, I. How he must receive divine revelation himself, Ezek. 3:1. Christ (whom he saw upon the throne, Ezek. 1:26) said to him, ?Son of man,... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 3:15

Then I came to them of the captivity at Telabib ,.... For it seems the captive Jews were disposed of at different places, and there were some at this place; for this was the name of a place, as Jarchi and Kimchi observe; as were Telmelah, and Telharsa, Ezra 2:59 ; it signifies "a heap of new fruit", and so the Vulgate Latin version renders it: not that there were such at this time here; and the captives were beating out the ripe ears of corn, as "abib" signifies; whence the month Abib has... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 3:15

I came to them of the captivity - Because the hand of the Lord was strong upon him and supported him, he soon reached the place. Tel-abib - אביב תל "a heap of corn." So the Vulgate: acervum novarum frugum , "a heap of new fruits." letola chib , "to the hill Chib," or the hill of grief. - Syriac. Seven days - Perhaps God kept him all this time without an immediate revelation, that the bitterness and heat of spirit of which he speaks above might be subdued, and that he might... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:15

Verse 15 Now he says, that he had returned to his own people, not that he had ever removed from them, but had been drawn by the vision from the intercourse with men. For God revealed himself to him on the bank of the river Chebar, but he was solitary: and that this was done by vision, is by no means doubtful, since he was always among his own people. How then does he say, that he is now returned? Why, because the vision had vanished, and so he was entirely occupied with the other captives. What... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 3:15

At Tel-Abib, etc; We now enter on the first scene of the prophet's ministry. The LXX . leaves the proper name. The Vulgate rightly translates it as acervus novarum frugum, the "mound of ears of corn" (the meaning appears in the name of the Passover month, Abib). Luther gives, strangely enough, "where the almond trees stood, in the mouth Abib"). Jerome's suggestion, that here also there was a nomen et omen. and that those who shared Ezekiel's exile were regarded as the "firstfruits" of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 3:15

Silence. When Ezekiel came upon a settlement of captives he sat down with them in silent amazement for seven days. At the end of that time a Divine message roused him, and sent him forth on his mission. We have now to consider the lessons of the week of silence. They may be the more valuable for us because we seem to have lost the faculty of keeping quiet. The rush and roar of modern life have killed that ancient power, and its depth and spiritual range are lost to us. No doubt much of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 3:15-21

Responsibility. It is a serious thing to be responsible for our own conduct; it is (if possible) yet more serious to have responsibility for others. The two things are inseparably intertwined. I. RESPONSIBILITY SPRINGS FROM NATURAL RELATIONSHIP . Relationships are of all kinds—near and remote. No man is completely detached from others. His life penetrates other lives. A father is responsible for his children. Brothers are responsible for sisters, and vice versa, it was... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 3:15

Tel-abib - , on the river Chebar was the chief seat of the Jewish exiles in Babylonia. The name “Tel-abib” (“mount of ears of corn”) was probably given on account of its fertility.I sat where they sat - Rather, “And I saw them sitting there and I sat there.”Astonished - Rather, silent, with fixed and determined silence (compare Ezra 9:3-4). “To be silent” was characteristic of mourners Lamentations 3:28; “to sit” their proper attitude Isaiah 3:26; Lamentations 1:1; “seven days” the set time of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 3:15

Ezekiel 3:15. Then I came to them of the captivity To those of my countrymen who were captives, at Tel-abib. The prophet was before at some distance from this place, though on the same river, and these therefore must have been a distinct colony of captives from those mentioned Ezekiel 1:1; Ezekiel 1:3: see Eze 3:23 of this chapter. And I sat where they sat This translation is according to the Vulgate, sedi, ubi illi sedebant. But Bishop Newcome renders the Hebrew, I dwelt where they... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 3:1-15

Sent to a stubborn people (2:1-3:15)In contrast to the glorious and almighty God, Ezekiel is addressed merely as ‘son of man’. This was a Hebrew phrase which here simply means ‘man’ (GNB: mortal man) and which is used consistently throughout the book when Ezekiel is addressed (2:1-2). God was going to send Ezekiel with his message to his rebellious people (3). Ezekiel was warned that he might suffer cruel treatment at the hands of his countrymen, but he had to persevere. Whether they heeded his... read more

Grupo de marcas