Jeremiah 36:3

Matthew Henry's Complete Commentary - Jeremiah 36:1-8

In the beginning of Ezekiel's prophecy we meet with a roll written in vision, for discovery of the things therein contained to the prophet himself, who was to receive and digest them, Ezek. 2:9, 10; 3:1. Here, in the latter end of Jeremiah's prophecy, we meet with a roll written in fact, for discovery of the things contained therein to the people, who were to hear and give heed to them; for the written word and other good books are of great use both to ministers and people. We have here, I.... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 36:3

It may be that the house of Judah will hear all the evil which I purpose to do unto them ,.... Not that there was any uncertainty in God as to the knowledge of future events, any more than a change in his purposes: he had purposed to bring evil upon them, which purpose would not be disannulled; and he knew that the Jews would not hearken to the prediction of it, or be concerned about it, and repent of their sins, and reform; but this method he was pleased to take, as being, humanly speaking,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 36:3

It may be that the house of Judah will hear - It was yet possible to avert the judgments which had been so often denounced against them. But in order to this they must - Hear what God has spoken. Every man turn from his evil way. 3. If they do so, God graciously promises to forgive their iniquity and their sin. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 36:3

Verse 3 Here God explains the object he had in view, even to make another trial whether the Jews were healable, so that the teaching of the Prophet might be conducive to their salvation. But he uses the particle אולי auli, “it may be,” which implies a doubt; because they had so often, and for so long a time, and in such various ways, shewed themselves to be so obstinate that hardly a hope could be entertained of their repentance. God, however, shews that he was not wearied, provided there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-4

The writing of the roll. I. WHO WERE ENGAGED IN THE WRITING OF THE ROLL ? 1 . God . (a) he will bless the right reading of the Bible, and (b) he will call us to account for the use we make of it. 2 . Jeremiah. God does not speak to mankind by a direct and audible voice as with the thunder tones of Sinai. He speaks through an instrument—a man, a prophet. And this prophet is plainly not just a mechanical mouthpiece to the Divine voice. His personality... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-4

( Vide Jeremiah 30:1-3 .)—M. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-32

CHAPTERS 36-38. NARRATIVE OF EVENTS PRECEDING THE SIEGE OF JERUSALEM . Jeremiah 36:1-32 . THE ROLL OF PROPHECY DESTROYED BY JEHOIAKIM . Now, it is remarkable, and points the way to a solution of the problem, that Jeremiah 25:1-38 . is said ( Jeremiah 25:1 ) to have been written in the very same year to which the narrative before us refers, and that it is mainly concerned with the invasion of Nebuchadnezzar and its consequences (indeed, entirely... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-32

Hearers of God's Word. This chapter brings before us an instructive variety of these hearers. I. SUCH AS THE PROPHET . To him and such as he the Word of God came, and was received with reverent submission and diligently obeyed at all costs. They could say, "Speak, Lord; for thy servant heareth." II. SUCH AS THE PEOPLE GENERALLY . ( Jeremiah 36:10 .) The mass seemed unaffected. We do not read of their being in any wise wrought upon by what they had heard. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:3

It may be. We can understand the prophet thus speaking, but how can there be anything uncertain or contingent with God? And yet it is he who here speaks and says, "It may be." We are accustomed to say, "God knows all the past, and all the present, and all the future (cf. Isaiah 46:9-11 ). Reason and Scripture alike seem to say that there can be nothing probable with God. But yet this is his word. Why does he thus speak? Perhaps— I. BECAUSE THERE WAS NO LAW , NO DECREE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:3

God's eye to every possibility. I. THE THING WHICH GOD GREATLY DESIRES . That man may repent, thus enabling him to forgive. He ever has his eyes on the ways of evil men, noticing the slightest sign of their weariness in them and disposition to leave them. This is always a thing to be suspected and prepared for. That any man should suddenly become uneasy and hesitating in the midst of evil courses is nothing wonderful when we consider that man was made for goodness and... read more

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