genesis-27:24

Matthew Henry's Complete Commentary - Genesis 27:18-29

Observe here, I. The art and assurance with which Jacob managed this intrigue. Who would have thought that this plain man could have played his part so well in a design of this nature? His mother having put him in the way of it, and encouraged him in it, he dexterously applied himself to those methods which he had never accustomed himself to, but had always conceived an abhorrence of. Note, Lying is soon learnt. The psalmist speaks of those who, as soon as they are born, speak lies, Ps. 58:3;... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 27:24

And said, art thou my very son Esau ?.... Still having some doubt on his mind whether he really was so or not, because of his voice: and he said, I am ; as for the observation of Jarchi upon this, in order to excuse Jacob from lying, that he does not say, "I am Esau", only "I", it will not do, since it is an answer to Isaac's question, with a design to deceive him; and he intended by it that he should understand him as he did, that he was really Esau. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 27:15-29

The stolen blessing: a domestic drama.-2. Isaac and Jacob, or the successful stratagem. I. JACOB 'S DECEPTION OF ISAAC . Jacob's impersonation of Esau was— 1. Deftly prepared . The ingenious Rebekah, having dressed him in the fragrant festal robes of the princely hunter, covered his smooth skin with the soft, silky hide of the camel-goat, and put into his hand the simulated dainty dish which she had cooked. It is a melancholy thing when either woman's wit or man's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 27:24-26

And he said (showing that a feeling of uneasy suspicion yet lingered in his mind), Art thou my very son Esau ? Luther wonders how Jacob was able to brazen it out; adding, " I should probably have run away in terror, and let the dish fall;" but, instead of that, he added one more lie to those which had preceded, saying with undisturbed composure, I am —equivalent to an English yes; upon which the blind old patriarch requested that the proffered dainties might be set before him. Having... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 27:1-46

- Isaac Blessing His SonsThe life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.Genesis 27:1-4Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 27:1-46

Jacob receives Isaac’s blessing (26:34-28:9)The custom in ancient times was for the father of the household to confirm the birthright on his firstborn son by giving his special blessing just before he died. People considered this blessing to be more than just a promise; they saw it as a prophecy that carried God’s favour. Isaac knew that God’s will was for Jacob, not Esau, to receive the firstborn’s blessing (see 25:23). Yet he was determined to give the blessing to Esau, even though Esau, by... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 27:18-29

"And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son? And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me; arise, I pray thee and sit, and eat of my venison, that thy soul may bless me. And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because Jehovah thy God sent me good speed. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 27:18-29

The response to Isaac’s blessing in Genesis 27:23 is proleptic; it refers to the blessing in Genesis 27:27-29, not another blessing that preceded that one.Jacob’s kiss recalls another deceptive show of affection, namely, Judas’ kiss of Jesus (Matthew 26:48-49).Isaac uttered his blessing (Genesis 27:27-29) in poetic language and God’s Spirit doubtless inspired it since it proved to be prophetic (cf. Genesis 49:1-27; Deuteronomy 33; et al.). It was an oracle.The writer mentioned two of the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 27:1-46

Jacob by Subtilty obtains the BlessingUrged on by his mother, Jacob attempts by unworthy means to secure the blessing of the firstborn with all the privileges it involved. But the wrongdoing of the actors in the story was soon followed by the suffering which assuredly waits on sin. To quote Delitzsch: ’(a) Isaac suffers for his preference for Esau, which was not determined by the will of God but by his weak affection: (b) Esau suffers for despising the blessing of the firstborn: (c) Rebekah... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 27:1-46

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more