<h3>Jesus Greater Than Moses</h3>3 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. <h3>A Rest for the People of God</h3> 7 Therefore, as the Holy Spirit says,<poetry> “Today, if you hear his voice, 8 <poetry>do not harden your hearts as in the rebellion, <indent>on the day of testing in the wilderness,</indent> </poetry> 9 <poetry>where your fathers put me to the test <indent>and saw my works for forty years.</indent> </poetry> 10 <poetry>Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; <indent>they have not known my ways.’</indent> </poetry> 11 <poetry> As I swore in my wrath, <indent>‘They shall not enter my rest.’”</indent></poetry></poetry> 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,<poetry> “Today, if you hear his voice, do not harden your hearts as in the rebellion.”</poetry> 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.

Hebrews 3:1

Therefore, holy brothers,<ft>1</ft> you who share in <cr>1</cr>a heavenly calling, consider Jesus, <cr>2</cr>the apostle and high priest of our confession,

who was faithful to him who appointed him, <cr>1</cr>just as Moses also was faithful in all God's<ft>1</ft> house.

Hebrews 3:2

For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself.

Hebrews 3:3

(For every house is built by someone, but <cr>1</cr>the builder of all things is God.)

Hebrews 3:4

<cr>1</cr>Now Moses was faithful in all God's house <cr>2</cr>as a servant, <cr>3</cr>to testify to the things that were to be spoken later,

Hebrews 3:5

but Christ is faithful over God's house as <cr>1</cr>a son. And <cr>2</cr>we are his house, if indeed we <cr>3</cr>hold fast our confidence and our boasting in our hope.<ft>1</ft>

Hebrews 3:6

Hebrews 3:7

Therefore, as the Holy Spirit says,<pb/><poetry><cr>1</cr>“Today, if you hear his voice,

do not harden your hearts as in the rebellion, <indent>on the day of testing in the wilderness,</indent>

Hebrews 3:8

where your fathers put me to the test <indent>and saw my works for <cr>1</cr>forty years.</indent>

Hebrews 3:9

Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; <indent>they have not known my ways.’</indent>

Hebrews 3:10

<cr>1</cr>As I swore in my wrath, <indent>‘They shall not enter my rest.’”</indent></poetry>

Hebrews 3:11

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from <cr>1</cr>the living God.

Hebrews 3:12

But <cr>1</cr>exhort one another every day, as long as it is called “today,” that none of you may be hardened by <cr>2</cr>the deceitfulness of sin.

Hebrews 3:13

For we have come to share in Christ, <cr>1</cr>if indeed we hold our original confidence firm to the end.

Hebrews 3:14

As it is said,<pb/><poetry><cr>1</cr>“Today, if you hear his voice, do not harden your hearts as in the rebellion.”</poetry>

Hebrews 3:15

For <cr>1</cr>who were those who heard and yet rebelled? Was it not <cr>2</cr>all those who left Egypt led by Moses?

Hebrews 3:16

And with whom was he provoked for forty years? Was it not with those who sinned, <cr>1</cr>whose bodies fell in the wilderness?

Hebrews 3:17

And to whom did he swear that <cr>1</cr>they would not enter his rest, but to those who were disobedient?

Hebrews 3:18

So we see that <cr>1</cr>they were unable to enter because of unbelief.

Hebrews 3:19

 1 Therefore, holy brothers,  you who share in  a heavenly calling, consider Jesus,  the apostle and high priest of our confession, 2 who was faithful to him who appointed him,  just as Moses also was faithful in all God's  house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but  the builder of all things is God.) 5  Now Moses was faithful in all God's house  as a servant,  to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as  a son. And  we are his house, if indeed we  hold fast our confidence and our boasting in our hope.  7 Therefore, as the Holy Spirit says,  “Today, if you hear his voice,  8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness,  9 where your fathers put me to the test and saw my works for  forty years.  10 Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’  11  As I swore in my wrath, ‘They shall not enter my rest.’” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from  the living God. 13 But  exhort one another every day, as long as it is called “today,” that none of you may be hardened by  the deceitfulness of sin. 14 For we have come to share in Christ,  if indeed we hold our original confidence firm to the end. 15 As it is said,  “Today, if you hear his voice, do not harden your hearts as in the rebellion.” 16 For  who were those who heard and yet rebelled? Was it not  all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned,  whose bodies fell in the wilderness? 18 And to whom did he swear that  they would not enter his rest, but to those who were disobedient? 19 So we see that  they were unable to enter because of unbelief.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Hebrews3 - ESV

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