<h3>Paul’s Anguish Over Israel</h3>9 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. <h3>God’s Sovereign Choice</h3> 6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad —in order that God’s purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.” 13 Just as it is written: “Jacob I loved, but Esau I hated.” 14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,<poetry>“I will have mercy on whom I have mercy, <indent>and I will have compassion on whom I have compassion.” </indent></poetry> 16 It does not, therefore, depend on human desire or effort, but on God’s mercy. 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’” 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory — 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:<poetry>“I will call them ‘my people’ who are not my people; <indent>and I will call her ‘my loved one’ who is not my loved one,” </indent></poetry> 26 and,<poetry>“In the very place where it was said to them, <indent>‘You are not my people,’</indent> <indent>there they will be called ‘children of the living God.’” </indent></poetry> 27 Isaiah cries out concerning Israel:<poetry>“Though the number of the Israelites be like the sand by the sea, <indent>only the remnant will be saved. </indent> 28 <poetry>For the Lord will carry out <indent>his sentence on earth with speed and finality.” </indent></poetry> 29 It is just as Isaiah said previously:<poetry>“Unless the Lord Almighty <indent>had left us descendants,</indent> we would have become like Sodom, <indent>we would have been like Gomorrah.” </indent></poetry> <h3>Israel’s Unbelief</h3> 30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:<poetry>“See, I lay in Zion a stone that causes people to stumble <indent>and a rock that makes them fall,</indent> <indent>and the one who believes in him will never be put to shame.” </indent></poetry> 10 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile —the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.” 14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” 16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did:<poetry>“Their voice has gone out into all the earth, <indent>their words to the ends of the world.” </indent></poetry> 19 Again I ask: Did Israel not understand? First, Moses says,<poetry>“I will make you envious by those who are not a nation; <indent>I will make you angry by a nation that has no understanding.” </indent></poetry> 20 And Isaiah boldly says,<poetry>“I was found by those who did not seek me; <indent>I revealed myself to those who did not ask for me.” </indent></poetry> 21 But concerning Israel he says,<poetry>“All day long I have held out my hands <indent>to a disobedient and obstinate people.” </indent></poetry> <h3>The Remnant of Israel</h3>11 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me” ? 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.” 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. 7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written:<poetry>“God gave them a spirit of stupor, <indent>eyes that could not see</indent> <indent>and ears that could not hear, </indent> to this very day.” </poetry> 9 And David says:<poetry>“May their table become a snare and a trap, <indent>a stumbling block and a retribution for them.</indent> 10 <poetry>May their eyes be darkened so they cannot see, <indent>and their backs be bent forever.” </indent></poetry> <h3>Ingrafted Branches</h3> 11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! 13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. 17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either. 22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! <h3>All Israel Will Be Saved</h3> 25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. As it is written:<poetry>“The deliverer will come from Zion; <indent>he will turn godlessness away from Jacob.</indent> 27 <poetry>And this is my covenant with them <indent>when I take away their sins.” </indent></poetry> 28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all. <h3>Doxology</h3> 33 <poetry>Oh, the depth of the riches of the wisdom and knowledge of God! <indent>How unsearchable his judgments,</indent> <indent>and his paths beyond tracing out! </indent> </poetry> 34 <poetry>“Who has known the mind of the Lord? <indent>Or who has been his counselor?” </indent> </poetry> 35 <poetry>“Who has ever given to God, <indent>that God should repay them?” </indent> </poetry> 36 <poetry>For from him and through him and for him are all things. <indent>To him be the glory forever! Amen. </indent></poetry>

Romans 9:1

I speak the truth in Christ—I am not lying,<cr>1</cr> my conscience confirms<cr>2</cr> it through the Holy Spirit—

I have great sorrow and unceasing anguish in my heart.

Romans 9:2

For I could wish that I myself<cr>1</cr> were cursed<cr>2</cr> and cut off from Christ for the sake of my people,<cr>3</cr> those of my own race,<cr>4</cr>

Romans 9:3

the people of Israel.<cr>1</cr> Theirs is the adoption to sonship;<cr>2</cr> theirs the divine glory,<cr>3</cr> the covenants,<cr>4</cr> the receiving of the law,<cr>5</cr> the temple worship<cr>6</cr> and the promises.<cr>7</cr>

Romans 9:4

Theirs are the patriarchs,<cr>1</cr> and from them is traced the human ancestry of the Messiah,<cr>2</cr> who is God over all,<cr>3</cr> forever praised!<ft>1</ft><cr>4</cr> Amen.

Romans 9:5

Romans 9:6

It is not as though God’s word<cr>1</cr> had failed. For not all who are descended from Israel are Israel.<cr>2</cr>

Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”<ft>1</ft><cr>1</cr>

Romans 9:7

In other words, it is not the children by physical descent who are God’s children,<cr>1</cr> but it is the children of the promise who are regarded as Abraham’s offspring.<cr>2</cr>

Romans 9:8

For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”<ft>1</ft><cr>1</cr>

Romans 9:9

Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.<cr>1</cr>

Romans 9:10

Yet, before the twins were born or had done anything good or bad<cr>1</cr> —in order that God’s purpose<cr>2</cr> in election might stand:

Romans 9:11

not by works but by him who calls—she was told, “The older will serve the younger.”<ft>1</ft><cr>1</cr>

Romans 9:12

Just as it is written: “Jacob I loved, but Esau I hated.”<ft>1</ft><cr>1</cr>

Romans 9:13

What then shall we say?<cr>1</cr> Is God unjust? Not at all!<cr>2</cr>

Romans 9:14

For he says to Moses,<pb/><poetry>“I will have mercy on whom I have mercy, <indent>and I will have compassion on whom I have compassion.”<ft>1</ft><cr>1</cr> </indent></poetry>

Romans 9:15

It does not, therefore, depend on human desire or effort, but on God’s mercy.<cr>1</cr>

Romans 9:16

For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”<ft>1</ft><cr>1</cr>

Romans 9:17

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.<cr>1</cr>

Romans 9:18

One of you will say to me:<cr>1</cr> “Then why does God still blame us?<cr>2</cr> For who is able to resist his will?”<cr>3</cr>

Romans 9:19

But who are you, a human being, to talk back to God?<cr>1</cr> “Shall what is formed say to the one who formed it,<cr>2</cr> ‘Why did you make me like this?’”<ft>1</ft><cr>3</cr>

Romans 9:20

Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?<cr>1</cr>

Romans 9:21

What if God, although choosing to show his wrath and make his power known, bore with great patience<cr>1</cr> the objects of his wrath—prepared for destruction?<cr>2</cr>

Romans 9:22

What if he did this to make the riches of his glory<cr>1</cr> known to the objects of his mercy, whom he prepared in advance for glory<cr>2</cr> —

Romans 9:23

even us, whom he also called,<cr>1</cr> not only from the Jews but also from the Gentiles?<cr>2</cr>

Romans 9:24

As he says in Hosea:<pb/><poetry>“I will call them ‘my people’ who are not my people; <indent>and I will call her ‘my loved one’ who is not my loved one,”<ft>1</ft><cr>1</cr> </indent></poetry>

Romans 9:25

and,<pb/><poetry>“In the very place where it was said to them, <indent>‘You are not my people,’</indent> <indent>there they will be called ‘children of the living God.’”<ft>1</ft><cr>1</cr> </indent></poetry>

Romans 9:26

Isaiah cries out concerning Israel:<pb/><poetry>“Though the number of the Israelites be like the sand by the sea,<cr>1</cr> <indent>only the remnant will be saved.<cr>2</cr> </indent>

Romans 9:27

For the Lord will carry out <indent>his sentence on earth with speed and finality.”<ft>1</ft><cr>1</cr> </indent>

Romans 9:28

It is just as Isaiah said previously:<pb/><poetry>“Unless the Lord Almighty<cr>1</cr> <indent>had left us descendants,</indent> we would have become like Sodom, <indent>we would have been like Gomorrah.”<ft>1</ft><cr>2</cr> </indent></poetry>

Romans 9:29

Romans 9:30

What then shall we say?<cr>1</cr> That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;<cr>2</cr>

but the people of Israel, who pursued the law as the way of righteousness,<cr>1</cr> have not attained their goal.<cr>2</cr>

Romans 9:31

Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.<cr>1</cr>

Romans 9:32

As it is written:<pb/><poetry>“See, I lay in Zion a stone that causes people to stumble <indent>and a rock that makes them fall,</indent> <indent>and the one who believes in him will never be put to shame.”<ft>1</ft><cr>1</cr> </indent></poetry>

Romans 9:33

Brothers and sisters, my heart’s desire<cr>1</cr> and prayer to God for the Israelites is that they may be saved.

Romans 10:1

For I can testify about them that they are zealous<cr>1</cr> for God, but their zeal is not based on knowledge.

Romans 10:2

Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.<cr>1</cr>

Romans 10:3

Christ is the culmination of the law<cr>1</cr> so that there may be righteousness for everyone who believes.<cr>2</cr>

Romans 10:4

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”<ft>1</ft><cr>1</cr>

Romans 10:5

But the righteousness that is by faith<cr>1</cr> says: “Do not say in your heart, ‘Who will ascend into heaven?’”<ft>1</ft><cr>2</cr> (that is, to bring Christ down)

Romans 10:6

“or ‘Who will descend into the deep?’”<ft>1</ft><cr>1</cr> (that is, to bring Christ up from the dead).<cr>2</cr>

Romans 10:7

But what does it say? “The word is near you; it is in your mouth and in your heart,”<ft>1</ft><cr>1</cr> that is, the message concerning faith that we proclaim:

Romans 10:8

If you declare<cr>1</cr> with your mouth, “Jesus is Lord,”<cr>2</cr> and believe<cr>3</cr> in your heart that God raised him from the dead,<cr>4</cr> you will be saved.<cr>5</cr>

Romans 10:9

For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

Romans 10:10

As Scripture says, “Anyone who believes in him will never be put to shame.”<ft>1</ft><cr>1</cr>

Romans 10:11

For there is no difference between Jew and Gentile<cr>1</cr> —the same Lord is Lord of all<cr>2</cr> and richly blesses all who call on him,

Romans 10:12

for, “Everyone who calls on the name of the Lord<cr>1</cr> will be saved.”<ft>1</ft><cr>2</cr>

Romans 10:13

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

Romans 10:14

And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”<ft>1</ft><cr>1</cr>

Romans 10:15

But not all the Israelites accepted the good news.<cr>1</cr> For Isaiah says, “Lord, who has believed our message?”<ft>1</ft><cr>2</cr>

Romans 10:16

Consequently, faith comes from hearing the message,<cr>1</cr> and the message is heard through the word about Christ.<cr>2</cr>

Romans 10:17

But I ask: Did they not hear? Of course they did:<pb/><poetry>“Their voice has gone out into all the earth, <indent>their words to the ends of the world.”<ft>1</ft><cr>1</cr> </indent></poetry>

Romans 10:18

Again I ask: Did Israel not understand? First, Moses says,<pb/><poetry>“I will make you envious<cr>1</cr> by those who are not a nation; <indent>I will make you angry by a nation that has no understanding.”<ft>1</ft><cr>2</cr> </indent></poetry>

Romans 10:19

And Isaiah boldly says,<pb/><poetry>“I was found by those who did not seek me; <indent>I revealed myself to those who did not ask for me.”<ft>1</ft><cr>1</cr> </indent></poetry>

Romans 10:20

But concerning Israel he says,<pb/><poetry>“All day long I have held out my hands <indent>to a disobedient and obstinate people.”<ft>1</ft><cr>1</cr> </indent></poetry>

Romans 10:21

Romans 11:1

I ask then: Did God reject his people? By no means!<cr>1</cr> I am an Israelite myself, a descendant of Abraham,<cr>2</cr> from the tribe of Benjamin.<cr>3</cr>

God did not reject his people,<cr>1</cr> whom he foreknew.<cr>2</cr> Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

Romans 11:2

“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”<ft>1</ft>?<cr>1</cr>

Romans 11:3

And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”<ft>1</ft><cr>1</cr>

Romans 11:4

So too, at the present time there is a remnant<cr>1</cr> chosen by grace.<cr>2</cr>

Romans 11:5

And if by grace, then it cannot be based on works;<cr>1</cr> if it were, grace would no longer be grace.

Romans 11:6

What then? What the people of Israel sought so earnestly they did not obtain.<cr>1</cr> The elect among them did, but the others were hardened,<cr>2</cr>

Romans 11:7

as it is written:<pb/><poetry>“God gave them a spirit of stupor, <indent>eyes that could not see</indent> <indent>and ears that could not hear,<cr>1</cr> </indent> to this very day.”<ft>1</ft><cr>2</cr> </poetry>

Romans 11:8

And David says:<pb/><poetry>“May their table become a snare and a trap, <indent>a stumbling block and a retribution for them.</indent>

Romans 11:9

May their eyes be darkened so they cannot see,<cr>1</cr> <indent>and their backs be bent forever.”<ft>1</ft><cr>2</cr> </indent>

Romans 11:10

Romans 11:11

Again I ask: Did they stumble so as to fall beyond recovery? Not at all!<cr>1</cr> Rather, because of their transgression, salvation has come to the Gentiles<cr>2</cr> to make Israel envious.<cr>3</cr>

But if their transgression means riches for the world, and their loss means riches for the Gentiles,<cr>1</cr> how much greater riches will their full inclusion bring!

Romans 11:12

I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,<cr>1</cr> I take pride in my ministry

Romans 11:13

in the hope that I may somehow arouse my own people to envy<cr>1</cr> and save<cr>2</cr> some of them.

Romans 11:14

For if their rejection brought reconciliation<cr>1</cr> to the world, what will their acceptance be but life from the dead?<cr>2</cr>

Romans 11:15

If the part of the dough offered as firstfruits<cr>1</cr> is holy, then the whole batch is holy; if the root is holy, so are the branches.

Romans 11:16

If some of the branches have been broken off,<cr>1</cr> and you, though a wild olive shoot, have been grafted in among the others<cr>2</cr> and now share in the nourishing sap from the olive root,

Romans 11:17

do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.<cr>1</cr>

Romans 11:18

You will say then, “Branches were broken off so that I could be grafted in.”

Romans 11:19

Granted. But they were broken off because of unbelief, and you stand by faith.<cr>1</cr> Do not be arrogant,<cr>2</cr> but tremble.<cr>3</cr>

Romans 11:20

For if God did not spare the natural branches, he will not spare you either.

Romans 11:21

Consider therefore the kindness<cr>1</cr> and sternness of God: sternness to those who fell, but kindness to you, provided that you continue<cr>2</cr> in his kindness. Otherwise, you also will be cut off.<cr>3</cr>

Romans 11:22

And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.<cr>1</cr>

Romans 11:23

After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,<cr>1</cr> how much more readily will these, the natural branches, be grafted into their own olive tree!

Romans 11:24

Romans 11:25

I do not want you to be ignorant<cr>1</cr> of this mystery,<cr>2</cr> brothers and sisters, so that you may not be conceited:<cr>3</cr> Israel has experienced a hardening<cr>4</cr> in part until the full number of the Gentiles has come in,<cr>5</cr>

and in this way<ft>1</ft> all Israel will be saved.<cr>1</cr> As it is written:<pb/><poetry>“The deliverer will come from Zion; <indent>he will turn godlessness away from Jacob.</indent>

Romans 11:26

And this is<ft>1</ft> my covenant with them <indent>when I take away their sins.”<ft>2</ft><cr>1</cr> </indent>

Romans 11:27

As far as the gospel is concerned, they are enemies<cr>1</cr> for your sake; but as far as election is concerned, they are loved on account of the patriarchs,<cr>2</cr>

Romans 11:28

for God’s gifts and his call<cr>1</cr> are irrevocable.<cr>2</cr>

Romans 11:29

Just as you who were at one time disobedient<cr>1</cr> to God have now received mercy as a result of their disobedience,

Romans 11:30

so they too have now become disobedient in order that they too may now<ft>1</ft> receive mercy as a result of God’s mercy to you.

Romans 11:31

For God has bound everyone over to disobedience<cr>1</cr> so that he may have mercy on them all.

Romans 11:32

Romans 11:33

Oh, the depth of the riches<cr>1</cr> of the wisdom and<ft>1</ft> knowledge of God!<cr>2</cr> <indent>How unsearchable his judgments,</indent> <indent>and his paths beyond tracing out!<cr>3</cr> </indent>

“Who has known the mind of the Lord? <indent>Or who has been his counselor?”<ft>1</ft><cr>1</cr> </indent>

Romans 11:34

“Who has ever given to God, <indent>that God should repay them?”<ft>1</ft><cr>1</cr> </indent>

Romans 11:35

For from him and through him and for him are all things.<cr>1</cr> <indent>To him be the glory forever! Amen.<cr>2</cr> </indent>

Romans 11:36

 1 I speak the truth in Christ—I am not lying,   my conscience confirms   it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself   were cursed   and cut off from Christ for the sake of my people,   those of my own race,   4 the people of Israel.   Theirs is the adoption to sonship;   theirs the divine glory,   the covenants,   the receiving of the law,   the temple worship   and the promises.   5 Theirs are the patriarchs,   and from them is traced the human ancestry of the Messiah,   who is God over all,   forever praised!    Amen. 6 It is not as though God’s word   had failed. For not all who are descended from Israel are Israel.   7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”    8 In other words, it is not the children by physical descent who are God’s children,   but it is the children of the promise who are regarded as Abraham’s offspring.   9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”    10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.   11 Yet, before the twins were born or had done anything good or bad  —in order that God’s purpose   in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”    13 Just as it is written: “Jacob I loved, but Esau I hated.”    14 What then shall we say?   Is God unjust? Not at all!   15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”    16 It does not, therefore, depend on human desire or effort, but on God’s mercy.   17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”    18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.   19 One of you will say to me:   “Then why does God still blame us?   For who is able to resist his will?”   20 But who are you, a human being, to talk back to God?   “Shall what is formed say to the one who formed it,   ‘Why did you make me like this?’”    21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?   22 What if God, although choosing to show his wrath and make his power known, bore with great patience   the objects of his wrath—prepared for destruction?   23 What if he did this to make the riches of his glory   known to the objects of his mercy, whom he prepared in advance for glory  — 24 even us, whom he also called,   not only from the Jews but also from the Gentiles?   25 As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”    26 and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”    27 Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea,   only the remnant will be saved.    28 For the Lord will carry out his sentence on earth with speed and finality.”    29 It is just as Isaiah said previously: “Unless the Lord Almighty   had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”    30 What then shall we say?   That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;   31 but the people of Israel, who pursued the law as the way of righteousness,   have not attained their goal.   32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.   33 As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”    1 Brothers and sisters, my heart’s desire   and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous   for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.   4 Christ is the culmination of the law   so that there may be righteousness for everyone who believes.   5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”    6 But the righteousness that is by faith   says: “Do not say in your heart, ‘Who will ascend into heaven?’”    (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”    (that is, to bring Christ up from the dead).   8 But what does it say? “The word is near you; it is in your mouth and in your heart,”    that is, the message concerning faith that we proclaim: 9 If you declare   with your mouth, “Jesus is Lord,”   and believe   in your heart that God raised him from the dead,   you will be saved.   10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”    12 For there is no difference between Jew and Gentile  —the same Lord is Lord of all   and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord   will be saved.”    14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”    16 But not all the Israelites accepted the good news.   For Isaiah says, “Lord, who has believed our message?”    17 Consequently, faith comes from hearing the message,   and the message is heard through the word about Christ.   18 But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.”    19 Again I ask: Did Israel not understand? First, Moses says, “I will make you envious   by those who are not a nation; I will make you angry by a nation that has no understanding.”    20 And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.”    21 But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”    1 I ask then: Did God reject his people? By no means!   I am an Israelite myself, a descendant of Abraham,   from the tribe of Benjamin.   2 God did not reject his people,   whom he foreknew.   Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me” ?   4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”    5 So too, at the present time there is a remnant   chosen by grace.   6 And if by grace, then it cannot be based on works;   if it were, grace would no longer be grace. 7 What then? What the people of Israel sought so earnestly they did not obtain.   The elect among them did, but the others were hardened,   8 as it is written: “God gave them a spirit of stupor, eyes that could not see and ears that could not hear,   to this very day.”    9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them.  10 May their eyes be darkened so they cannot see,   and their backs be bent forever.”    11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!   Rather, because of their transgression, salvation has come to the Gentiles   to make Israel envious.   12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,   how much greater riches will their full inclusion bring! 13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,   I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy   and save   some of them. 15 For if their rejection brought reconciliation   to the world, what will their acceptance be but life from the dead?   16 If the part of the dough offered as firstfruits   is holy, then the whole batch is holy; if the root is holy, so are the branches. 17 If some of the branches have been broken off,   and you, though a wild olive shoot, have been grafted in among the others   and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.   19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.   Do not be arrogant,   but tremble.   21 For if God did not spare the natural branches, he will not spare you either. 22 Consider therefore the kindness   and sternness of God: sternness to those who fell, but kindness to you, provided that you continue   in his kindness. Otherwise, you also will be cut off.   23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.   24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,   how much more readily will these, the natural branches, be grafted into their own olive tree! 25 I do not want you to be ignorant   of this mystery,   brothers and sisters, so that you may not be conceited:   Israel has experienced a hardening   in part until the full number of the Gentiles has come in,   26 and in this way  all Israel will be saved.   As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.  27 And this is  my covenant with them when I take away their sins.”    28 As far as the gospel is concerned, they are enemies   for your sake; but as far as election is concerned, they are loved on account of the patriarchs,   29 for God’s gifts and his call   are irrevocable.   30 Just as you who were at one time disobedient   to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now  receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience   so that he may have mercy on them all. 33 Oh, the depth of the riches   of the wisdom and  knowledge of God!   How unsearchable his judgments, and his paths beyond tracing out!    34 “Who has known the mind of the Lord? Or who has been his counselor?”     35 “Who has ever given to God, that God should repay them?”     36 For from him and through him and for him are all things.   To him be the glory forever! Amen.  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

romans 9–11 - NIV

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