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Brother Lawrence

Brother Lawrence

Brother Lawrence (1614 - 1691)

Served as a lay brother in a Carmelite monastery in Paris. Christians commonly remember him for the intimacy he expressed concerning his relationship to God as recorded in a book compiled after his death, the classic Christian text, The Practice of the Presence of God.

Despite his lowly position in life and the priory, his character attracted many to him. He had a reputation for experiencing profound peace and visitors came to seek spiritual guidance from him. The wisdom he passed on to them, in conversations and in letters, would later become the basis for the book, The Practice of the Presence of God. Father Joseph de Beaufort, later vicar general to the Archbishop of Paris, compiled this work after Brother Lawrence died. It became popular among Catholics and Protestants alike, with John Wesley and A. W. Tozer recommending it to others.


Brother Lawrence, born Nicholas Herman, a lowly and unlearned man, who, after having been a footman and soldier, was admitted a Lay Brother among the barefooted Carmelites at Paris in 1666, and was afterwards known as "Brother Lawrence."

His conversion, which took place when he was about eighteen years old, was the result, under God, of the mere sight in midwinter, of a dry and leafless tree, and of the reflections it stirred respecting the change the coming spring would bring. From that time he grew eminently in the knowledge and love of GOD, endeavoring constantly to walk "as in His presence." No wilderness wanderings seem to have intervened between the Red Sea and the Jordan of his experience. A wholly consecrated man, he lived his Christian life through as a pilgrim--as a steward and not as an owner, and died at the age of eighty, leaving a name which has been as "ointment poured forth."

Nicholas entered the priory in Paris as a lay brother, not having the education necessary to become a cleric, and took the religious name, "Lawrence of the Resurrection". He spent almost all of the rest of his life within the walls of the priory, working in the kitchen for most of his life and as a repairer of sandals in his later years.

Despite his lowly position in life and the priory, his character attracted many to him. He had a reputation for experiencing profound peace and visitors came to seek spiritual guidance from him. The wisdom he passed on to them, in conversations and in letters, would later become the basis for the book, The Practice of the Presence of God. Father Joseph de Beaufort, later vicar general to the Archbishop of Paris, compiled this work after Brother Lawrence died. It became popular among Catholics and Protestants alike, with John Wesley and A. W. Tozer recommending it to others.

He found a peace in reconciling himself to the thought that this struggle and longing was his destiny. He said his soul "had come to its own home and place of rest." His death in 1691 occurred in relative obscurity, but his teachings lived on in the compilation of his words.
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He had made money his god. As soon as that god was gone out of his little world there was nothing more to worship; and when a man's object of worship is gone he has no more to live for.
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Dear God, show me any sins that I may be committing unawares. Help me to forsake them immediately, and by the power of your Holy Spirit break the strong hold of their temptations. I desire to do your will; please give me the strength to forsake any sins which have become habits and to which I feel in bondage. Father, you know there are times that I must concentrate totally on a task and cannot be in conscious thought of you, but in those times I thank you for your presence and your guidance in fulfilling my responsibilities. By the gentle nudge of your Spirit, call me once again to prayer that I might do every task seeking your power and insight, and conscious that you are an ever present help in time of trouble. I love you, Father, and want to do everything for your ultimate glory. Amen.
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To be specific, the self-sins are self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them. They dwell too deep within us and are too much a part of our natures to come to our attention till the light of God is focused upon them. The grosser manifestations of these sins – egotism, exhibitionism, self-promotion – are strangely tolerated Christian leaders, even in circles of impeccable orthodoxy. They are so much in evidence as actually, for many people, to become identified with the gospel. I trust it is not cynical observation to say that they appear these days to be a requisite for popularity in some sections of the church visible. Promoting self under the guise of promoting Christ is currently so common as to excite little notice.
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To worship God in truth is to recognize Him for being who He is, and to recognize ourselves for what we are.
topics: Worship  
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To worship God in truth is further to admit that we are entirely contrary to Him, and that He is willing to make us like Himself if we desire it. Who will be so imprudent as to turn himself away, even for a moment, from the reverence, love, service and continual adoration which we most justly owe Him?
topics: Worship  
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There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God.
topics: Worship , Prayer  
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God as we ought to worship Him. God is Spirit, so we must worship Him in spirit and truth, that is, by a humble and true adoration of spirit in the depth and centre of our souls.
topics: Worship  
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Do not always scrupulously confine yourself to certain rules, or particular forms of devotion, but act with a general confidence in GOD, with love and humility.
topics: Worship  
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GOD will not permit that a soul which desires to be devoted entirely to Him should take other pleasures than with Him: that is more than reasonable.
topics: Worship  
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The end we ought to propose to ourselves is to become, in this life, the most perfect worshippers of God we can possibly be, as we hope to be through all eternity.
topics: Worship  
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Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues.
topics: Virtue  
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You need not cry very loud; he is nearer to us than we think.
topics: Suffering  
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The sorest afflictions never appear intolerable, but when we see them in the wrong light; when we see them in the hand of God, who dispenses them; when we know that it is our loving Father who abases and distresses us; our sufferings will lose their bitterness and become even a matter of consolation.
topics: Affliction  
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Sufferings will be sweet and pleasant to us while we are with Him; and the greatest pleasures will be, without Him, a cruel punishment to us.
topics: Suffering  
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We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.
topics: Service  
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The time of business does not differ with me from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were on my knees.
topics: Prayer , Business  
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Dovana be jos davėjo yra tuščia.
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The bishop thought that night, while Rachel was singing, that if the world of sinful, diseased, depraved, lost humanity could only have the Gospel preached to it by consecrated sopranos and professional tenors and altos and basses, he believed it would hasten the coming of the Kingdom quicker than any other one force.
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Jeigu mūsų supratimu būti krikščionimi reiškia paprasčiausiai džiaugtis garbinimo privilegija, būti dosniems be jokios aukos, lengvai ir gerai leisti laiką, apsuptam malonių draugų ir patogių daiktų, gyventi padoriai ir tuo pat metu vengti pasaulio nuodėmės įtampos ir bėdų, nes per daug skausminga tai ištverti, - jeigu mes taip apibūdiname krikščionybę, tai tikrai esame labai toli nuo pėdų To, kuris pramynė kelią dejuodamas, sielvartaudamas ir apverkdamas pražuvusią žmoniją, kurio prakaitas sruvo kraujo lašais, kuris prikaltas ant kryžiaus šaukė: "Mano Dieve, mano Dieve, kodėl mane apleidai?
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Our motto will be, 'What would Jesus do?' Our aim will be to act just as He would if He was in our places, regardless of immediate results. In other words, we propose to follow Jesus' steps as closely and as literally as we believe He taught His disciples to do. And those who volunteer to do this will pledge themselves for an entire year, beginning with today, so to act.
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