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E.M. Bounds

E.M. Bounds

E.M. Bounds (1835 - 1913)

Methodist minister and devotional writer, was born in Shelby County, Missouri. He spent the last 17 years of his life with his family in Washington, Georgia, writing his Spiritual Life Books. His burden was the neglect of prayer in the church and especially by ministers therefore his first book published was power through prayer which was originally published with the title: "The Pastor and Prayer."

Practiced law for three years until he was called to preach the gospel. While serving as chaplain during the Civil War, he was captured and held prisoner in Nashville, Tennessee. After his release, he held several pastorates. His books on prayer have been continual best-sellers for over fifty years. Possibilities of Prayer.


Edward McKendree Bounds was a clergyman of the Methodist Episcopal Church South and author of eleven books, nine of which focused on the subject of prayer.

Although apprenticed as an attorney, Bounds felt called to Christian ministry in his early twenties during the Third Great Awakening. Following a brush arbor revival meeting led by Evangelist Smith Thomas, he closed his law office and moved to Palmyra, Missouri to enroll in the Centenary Seminary. Two years later, in 1859 at the age of 24, he was ordained by his denomination and was named pastor of the nearby Monticello, Missouri Methodist Church.

He became a chaplain in the Confederate States Army (3rd Missouri Infantry CSA) During the First Battle of Franklin, Bounds suffered a severe forehead injury from a Union saber, and he was taken prisoner. On June 28, 1865, Bounds was among Confederate prisoners who were released upon the taking of an oath of loyalty to the United States.

According to people who were constantly with him, in prayer and preaching, for eight years "Not a foolish word did we ever hear him utter. He was one of the most intense eagles of God that ever penetrated the spiritual ether."

      "As breathing is a physical reality to us, so prayer was a reality for Bounds. He took the command, 'Pray without ceasing' (1 Thess. 5:17) almost as literally as nature takes the law that controls our breathing. He did not merely pray well that he might write well about prayer. He prayed because the needs of the world were upon him. He prayed for long years, upon subjects that the easy going Christian rarely gives a thought, and for objects that men of less thought and faith are always ready to call impossible. From his solitary prayer vigils, year by year, there arose teaching equaled to few men in modern Christian history. He wrote transcendently about prayer, because he was himself transcendent in its practice." - Reverend Claude L. Chilton, minister and friend.

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Prayer concerns God, whose purposes and plans are conditioned on prayer.
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God's revelation does not need the light of human genius, the polish and strength of human culture, the brilliancy of human thought, the force of human brains to adorn or enforce it; but it does demand the simplicity, the docility, humility, and faith of a child's heart.
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Units of prayer combined, like drops of water, make an ocean which defies resistance.
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The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified and his ministry is like the generous flood of a life-giving river.
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The preaching that kills is non-spiritual preaching. The ability of the preaching is not from God. Lower sources than God have given to it energy and stimulant. The Spirit is not evident in the preacher nor his preaching.
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When the Church is in the condition of prayer God s cause always flourishes and His kingdom on earth always triumphs.
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Truth unquickened by God's Spirit deadens as much as, or more than, error.
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Church activities may so engage and absorb us as to hinder praying, and when this is the case, evil results always follow. It is better to let the work go by default than to let the praying go by neglect.
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Life-giving preaching costs the preacher much -- death to self, crucifixion to the world, the travail of his own soul. Crucified preaching only can give life. Crucified preaching can come only from a crucified man.
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The progress to consummation of God’s work in this world has two basic principles—God’s ability to give and man’s ability to ask.
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God wants elect men--men out of whom self and the world have gone by a severe crucifixion, by a bankruptcy which has so totally ruined self and the world that there is neither hope nor desire of recovery; men who by this insolvency and crucifixion have turned toward God perfect hearts.
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good
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hands” are the symbols of supplication. Outstretched hands stand for an appeal for help. It is the silent yet eloquent attitude of a helpless soul standing before God, appealing for mercy and grace. “Hands,” too, are symbols of activity, power and
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conduct. Hands outstretched to God in prayer must be “holy hands,” unstained hands. The word “holy” here means undefiled, unspotted, untainted, and religiously observing every obligation.
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Hablar a los hombres acerca de Dios es una gran cosa, pero hablar a Dios acerca de los hombres es aún más grande. Nunca hablará bien y con éxito verdadero a los hombres sobre Dios quien no haya aprendido bien a hablar a Dios acerca de los hombres.
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It behooves us always to pray and not faint. – Luke 18:1b Study universal holiness of life. Your whole usefulness depends on this, for your sermons last only an hour or two. Your life preaches all through the week. If Satan can make a covetous minister out of a lover of praise, pleasure, and good eating, he has ruined your ministry. Give yourself to prayer and get your texts, your thoughts, and your words from God. Luther spent his best three hours in prayer. – Robert Murray McCheyne
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So he who seeks God’s good gifts must practice God’s good deeds.
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Every movement for the advancement of the Gospel must be created by and inspired by prayer. In all these movements of God, prayer precedes and attends as an invariable and necessary condition. In this relation, God makes prayer identical in force and power with Himself and says to those on earth who pray: “You are on the earth to carry on My cause. I am in heaven, the Lord of all, the Maker of all, the Holy One of all. Now whatever you need for My cause, ask Me and I will do it. Shape the future by your prayers, and all that you need for present supplies, command Me. I made heaven and earth, and all things in them. Ask largely. Open thy mouth wide, and I will fill it. It is My work which you are doing. It concerns My cause. Be prompt and full in praying. Do not abate your asking, and I will not wince nor abate in My giving.
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To him who prays, and as he prays, the hour is sacred because it is God's hour
topics: christian , prayer  
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Prayer, without fervor, stakes nothing on the issue, because it has nothing at stake.
topics: prayer  
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