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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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Puritan leaders, at least, valued an educated mind over material riches. Cotton Mather admonished his congregation with the comment, “If your main concern be to get the riches of this world for your children, and leave a belly full of this world unto them, it looks very suspiciously as if you were yourselves the people of this world, whose portion is only in this life.”30
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O calvinismo não ensina uma ética de autoconfiança, como ensina nossa ética moderna do trabalho. É, ao contrário, uma ética da graça: quaisquer recompensas tangíveis advindas do trabalho são o dom da graça de Deus.
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William Perkins said, “The end of a man’s calling is not to gather riches for himself…but to serve God in the serving of man, and in the seeking the good of all men.
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No coração do puritanismo estava a crença de que a graça de Deus é a fonte de todo benefício humano e que não se pode adquiri-la por mérito humano.
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The law never came to save men. It never was its intention at all. It came on purpose to make the evidence complete that salvation by works is impossible. —Charles Spurgeon, “Law and Grace
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holiness laws identify sins, like sexual immorality (see Lev. 18:1–30), while purity laws identify life’s brokenness due to human sinfulness.
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God as a helpless baby, he could only lie, stare, wriggle, make noises. The more you think about it, the more staggering it gets!
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Men who know their God are before anything else men who pray, and the first point where their zeal and energy for God's glory come to expression is in their prayers.
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The Puritans made me aware that all theology is also spirituality.
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If the only way to be saved is to be chosen, then who cares if we tell people about Jesus anyway?
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Because I know that, if you are a Christian, you pray; and the recognition of God's sovereignty is the basis of your prayers. In prayer, you ask for things and give thanks for things. Why? Because you recognize that God is the author and source of all the good that you have had already, and all the good that you hope for in the future. This is the fundamental philosophy of Christian prayer... In effect, therefore, what we do every time we pray is to confess our own impotence and God's sovereignty. The very fact that a Christian prays is thus proof positive that he believes in the Lordship of his God.
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J.I. Packer writes, “It [knowing God] is the most practical project anyone can engage in. Knowing about God is crucially important for living our lives.” Packer continues, “Disregard the study of God, and you sentence yourself to stumble and blunder through this life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you.
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For the doctrine of justification by faith is like Atlas: it bears a world on its shoulders, the entire evangelical knowledge of saving grace. The doctrines of election, of effectual calling, regeneration, and repentance, of adoption, of prayer, of the church, the ministry, and the sacraments, have all to be interpreted and understood in the light of justification by faith. …when justification falls, all true knowledge of the grace of God in human life fall with it, and then, as Luther said, the church itself falls… When Atlas falls, everything that rested on his shoulders comes crashing down too.
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Wisdom is the power to see and the inclination to choose the best and highest goal, together with the surest means of attaining it.
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Our business is to present the Christian faith clothed in modern terms, not to propagate modern thought clothed in Christian terms... Confusion here is fatal.
topics: Christianity  
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It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.
topics: Christmas  
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The Almighty appeared on earth as a helpless human baby, needing to be fed and changed and taught to talk like any other child. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation.
topics: Christmas  
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The Christmas message is that there is hope for a ruined humanity--hope of pardon, hope of peace with God, hope of glory--because at the Father's will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.
topics: Christmas  
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Doctrinal preaching certainly bores the hypocrites; but it is only doctrinal preaching that will save Christ's sheep.
topics: Doctrine , Preaching  
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The unceasing activity of the Creator, whereby in overflowing bounty and goodwill, He upholds His creatures in ordered existence, guides and governs all events, circumstances, and free acts of angels and men, and directs everything to its appointed goal, for His own glory.
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