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Jim Cymbala

Jim Cymbala

Jim Cymbala (1949 - Present)

Brother Jim Cymbala was called into ministry without formal training in Brooklyn, New York to pastor a small gathering. God showed him the great need of prayer and depending on the work of the Holy Spirit in the ministry. God blessed and grew the brooklyn tabernacle to a large church of thousands because of this reliance.

The burden of his ministry is to show the vital need for prayer, deependence on God and that God uses the weak and lowly to build His kingdom. He has written many books including the best-selling: "Fresh Wind, Fresh Fire" and his newer book "Spirit Rising" speaking of the neglected work of the Holy Spirit in our churches these days.


Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

      Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

      The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

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Around us is a world lost in sin, above us is a God willing and able to save; it is ours to build the bridge that links heaven and earth, and prayer is the mighty instrument that does the work.
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Our eyes should be taken off self, removed from our own weakness and allowed to rest implicitly upon God’s strength.
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A school to teach preachers how to pray, as God counts praying, would be more beneficial to true piety, true worship, and true preaching than all theological schools.
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I do not mean that every prayer we offer is answered exactly as we desire it to be. Were this the case, it would mean that we would be dictating to God, and prayer would degenerate into a mere system of begging.
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Short devotions are the bane of deep piety. Calmness, grasp, strength, are never the companions of hurry. Short devotions deplete spiritual vigor, arrest spiritual progress, sap spiritual foundations, blight the root and bloom of spiritual life. They are the prolific source of backsliding, the sure indication of a superficial piety; they deceive, blight, rot the seed, and impoverish the soil.
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Your efforts have been unsuccessful, because you have sought without what you can only find within. Accustom yourself to seek God in your heart, and you will not fail to find Him.
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In God’s name I beseech you let prayer nourish your soul as your meals nourish your body. Let your fixed seasons of prayer keep you in God’s presence through the day, and His presence frequently remembered through it be an ever-fresh spring of prayer. Such a brief, loving recollection of God renews a man’s whole being, quiets his passions, supplies light and counsel in difficulty, gradually subdues the temper, and causes him to possess his soul in patience, or rather gives it up to the possession of God.—Fenelon
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The goal of prayer is the ear of God,” a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us.
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Luther’s maxim, “To have prayed well is to have studied well.
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The entire man must pray. The whole man, life, heart, temper, mind, are in it. Each and all join in the prayer exercise. Doubt, double-mindedness, division of the affections, are all foreign to the closet character and conduct, undefiled, made whiter than snow, are mighty potencies, and are the most seemly beauties for the closet hour, and for the struggles of prayer.
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Let all the present day praying be measured by these standards “Pouring out the soul before God,” and “Seeking with all the heart,
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Prayer was the secret of His power, the law of His life, the inspiration of His toil and the source of His wealth, His joy, His communion and His strength.
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Faith is the first, the foundation stone. Faith builds on Jesus Christ. Here faith is the foundation on which the whole spiritual building is reared. A foundation will do no good and will be ruined if no house is built on it The snow, the rain, the dew, the frost, the air, the sunshine, the breeze, will dissolve a foundation of adamant if no house be built on it On faith’s foundation, by all diligence, the spiritual superstructure must be reared.
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Prayer puts God’s work in His hands, and keeps it there. It looks to Him constantly and depends on Him implicitly to further His own cause. Prayer is but faith resting in, acting with, and leaning on and obeying God. This is why God loves it so well, why He puts all power into its hands, and why He so highly esteems men of prayer.
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The range and potencies of prayer, so clearly shown by Jesus in life and teaching, but reveal the great purposes of God. They not only reveal the Son in the reality and fullness of His humanity, but also reveal the Father.
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Hearty, heroic, compassionate, fearless martyrs must the men be who take hold of and shape a generation for God.
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While Jesus Christ practiced praying Himself, being personally under the law of prayer, and while His parables and miracles were but exponents of prayer, He laboured directly to teach His disciples the specific art of praying. He said little or nothing about how to preach or what to preach. But He spent His strength and time in teaching men how to speak to God, how to commune with Him, and how to be with Him.
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There is an important principle of prayer found in some of the miracles of Christ. It is the progressive nature of the answer to prayer. Not at once does God always give the full answer to prayer, but rather progressively, step by step.
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Prayer — secret fervent believing prayer — lies at the root of all personal godliness.
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The preacher is commissioned to pray as well as to preach. His mission is incomplete if he does not do both well.
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