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Jim Cymbala

Jim Cymbala

Jim Cymbala (1949 - Present)

Brother Jim Cymbala was called into ministry without formal training in Brooklyn, New York to pastor a small gathering. God showed him the great need of prayer and depending on the work of the Holy Spirit in the ministry. God blessed and grew the brooklyn tabernacle to a large church of thousands because of this reliance.

The burden of his ministry is to show the vital need for prayer, deependence on God and that God uses the weak and lowly to build His kingdom. He has written many books including the best-selling: "Fresh Wind, Fresh Fire" and his newer book "Spirit Rising" speaking of the neglected work of the Holy Spirit in our churches these days.


Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

      Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

      The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

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Isn’t it evident we need more God and fewer gimmicks?
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...there has never been a revival of religion so long as the order of service has been strictly followed. ...we are to be led by the Holy Spirit.
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An increase of educational facilities and a great increase of money force will be the direst curse to religion if they are not sanctified by more and better praying than we are doing.
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We put it as our most sober judgment that the great need of the Church in this and all ages is men of such commanding faith, of such unsullied holiness, of such marked spiritual vigor and consuming zeal, that their prayers, faith, lives, and ministry will be of such a radical and aggressive form as to work spiritual revolutions which will form eras in individual and Church life.
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Prayer honours God; it dishonours self. It is man’s plea of weakness, ignorance, want. A plea which heaven cannot disregard. God delights to have us pray.
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A word spoken by you when your conscience is clear and your heart full of God's Spirit is worth ten thousand words spoken in unbelief and sin.
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As a ship is made for the sea, so prayer is made for humility, and so humility is made for prayer.
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Jesus Christ surrenders Himself to the importunity of a great faith. “And shall not God avenge His own elect which
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makes him weep like a child and live like a giant; opens
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golden religious age crucified Christ. Never more praying, never less praying; never more sacrifices, never less sacrifice; never less idolatry, never more idolatry; never more of temple worship, never less of God worship; never more of lip service, never less of heart service (God worshiped by lips whose hearts and hands crucified God’s Son!); never more of churchgoers, never less of saints.
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When God has specially promised the thing,” said Charles G. Finney, “we are bound to believe we shall receive it when we pray for it. You have no right to put in an ‘if,’ and say, ‘Lord, if it be Thy will, give me Thy Holy Spirit.’ This is to insult God. To put an ‘if’ in God’s promise when God has put none there, is tantamount to charging God with being insincere. It is like saying, ‘O God, if Thou art in earnest in making these promises, grant us the blessing we pray for.
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We are constantly on a stretch, if not on a strain, to devise new methods, new plans, new organizations to advance the Church and secure enlargement and efficiency for the gospel. This trend of the day has a tendency to lose sight of the man or sink the man in the plan or organization. God’s plan is to make much of the man, far more of him than of anything else. Men are God’s method. The Church is looking for better methods; God is looking for better men.
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The man, the whole man, lies behind the sermon. Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon, because it takes twenty years to make the man.
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Prayer is an ardent and believing cry to God for some specific thing. God’s rule is to answer by giving the specific thing asked for.
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 Talking to men for God is a great thing, but talking to God for men is greater still. He will never talk well and with real success to men for God who has not learned well how to talk to God for men.
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It is impossible for the preacher to keep his spirit in harmony with the divine nature of his high calling without much prayer. That the preacher by dint of duty and laborious fidelity to the work and routine of the ministry can keep himself in trim and fitness is a serious mistake. Even sermon-making, incessant and taxing as an art, as a duty, as a work, or as a pleasure, will engross and harden, will estrange the heart, by neglect of prayer, from God. The scientist loses God in nature. The preacher may lose God in his sermon.
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Invested with such gracious prerogatives, exposed to so great evils, involving so many grave responsibilities, it would be a parody on the shrewdness of the devil and a libel on his character and reputation if he did not bring his master influences to adulterate the preacher and the preaching.
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I suspect I have been allotting habitually too little time to religious exercises as private devotion, religious meditation, Scripture reading, etc. Hence I am lean and cold and hard. God would perhaps prosper me more in spiritual things if I were to be more diligent in using the means of grace. I had better allot more time, say two hours or an hour and a half, to religious exercises daily, and try whether by so doing I cannot preserve a frame of spirit more habitually devotional, a more lively sense of unseen things, a warmer love to God, and a greater degree of hunger and thirst after righteousness, a heart less prone to be soiled with worldly cares, designs, passions, and apprehension and a real undissembled longing for heaven, its pleasures and its purity.—William Wilberforce
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Preaching and praying always go together, like Siamese twins, and can never be separated without death to one or the other, or death to both.
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What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use--men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men--men of prayer.
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