Inspirational Quotes by John Calvin
“Original sin may be defined as the hereditary corruption and depravity of our nature. This reaches every part of the soul, makes us abhorrent to God's wrath and produces in us what Scripture calls works of the flesh.”
topics: Sin
“Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.”
“Thou, Lord, bruisest me, but I am abundantly satisfied, since it is from Thy hand.”
topics: Suffering
“You must submit to supreme suffering in order to discover the completion of joy.”
“Wherefore all theology, when separated from Christ, is not only vain and confused, but is also mad, deceitful, and spurious; for, though the philosophers sometimes utter excellent sayings, yet they have nothing but what is short-lived, and even mixed up with wicked and erroneous sentiments.”
“Those who disrupt the body of Christ and split its unity into schisms are quite excluded from the hope of salvation, so long as they remain in dissidence of this kind.”
topics: Unity
“For men have no taste for (God's power) till they are convinced of their need of it and they immediately forget its value unless they are conditionally reminded by awareness of their own weakness.”
topics: Weakness
“Wherever we see the Word of God purely preached and heard, there a church of God exists, even if it swarms with many faults.”
topics: Scripture
“Christ is much more powerful to save, than Adam was to destroy.”
topics: Salvation
“Since no man is excluded from calling upon God the gate of salvation is open to all. There is nothing else to hinder us from entering, but our own unbelief.”
“Let us rather leave it to the Lord, since he alone "knoweth them that are his,” sometimes to remove from human observation all external knowledge of his Church. I admit this to be a dreadful judgment of God on the earth; but if it be deserved by the impiety of men, why do we attempt to resist the righteous vengeance of God? Thus the Lord punished the ingratitude of men in former ages; for, in consequence of their resistance to his truth, and extinction of the light he had given them, he permitted them to be blinded by sense, deluded by absurd falsehoods, and immerged in profound darkness, so that there was no appearance of the true Church left; yet, at the same time, in the midst of darkness and errors, he preserved his scattered and concealed people from total destruction.”
“We are not our own, therefore let us forget ourselves and our own interests as far as possible.”
“The distinction of what is called dulia and latria was invented for the very purpose of permitting divine honours to be paid to angels and dead men with apparent impunity. For it is plain that the worship which Papists pay to saints differs in no respect from the worship of God: for this worship is paid without distinction; only when they are pressed they have recourse to the evasion, that what belongs to God is kept unimpaired, because they leave him λατρια. But since the question relates not to the word, but the thing, how can they be allowed to sport at will with a matter of the highest moment? But not to insist on this, the utmost they will obtain by their distinction is, that they give worship to God, and service to the others. For λατρεὶα in Greek has the same meaning as worship in Latin; whereas δουλεὶα properly means service, though the words are sometimes used in Scripture indiscriminately. But granting that the distinction is invariably preserved, the thing to be inquired into is the meaning of each. Δουλεὶα unquestionably means service, and λατρεὶα worship. But no man doubts that to serve is something higher than to worship. For it were often a hard thing to serve him whom you would not refuse to reverence. It is, therefore, an unjust division to assign the greater to the saints and leave the less to God. But several of the ancient fathers observed this distinction. What if they did, when all men see that it is not only improper, but utterly frivolous?”
“Let us consider this settled, that no one has made progress in the school of Christ who does not joyfully await the day of death and final resurrection.”
topics: Resurrection
“were we ordered to make a temple of wood and stone to the Spirit, inasmuch as such worship is due to God alone, it would be a clear proof of the Spirit’s divinity; how much clearer a proof in that we are not to make a temple to him, but to be ourselves that temple.”
“For though in old times there were some, and in the present day not a few are found, who deny the being of a God, yet, whether they will or not, they occasionally feel the truth which they are desirous not to know. We do not read of any man who broke out into more unbridled and audacious contempt of the Deity than C. Caligula, and yet none showed greater dread when any indication of divine wrath was manifested.”
“he refers rather to their adoption because God’s grace is the more striking when he out of all mankind chooses some few to be his own people.”
“God was pleased to indicate and typify both the gift of future and eternal felicity by terrestrial blessings, as well as the dreadful nature of spiritual death by bodily punishments, at that time when he delivered his covenant to the Israelites as under a kind of veil.”
“The knowledge of ourselves, therefore, is not only an incitement to seek after God, but likewise a considerable assistance towards finding him.”
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John Calvin (1509 - 1584)
Was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where he published the first edition of his seminal work The Institutes of the Christian Religion in 1536.Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. The Reformed, Congregational, and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of his seminal work Institutes of the Christian Religion.
Calvin's writing and preaching provided the seeds for the branch of theology that bears his name. The Presbyterian and other Reformed churches, which look to Calvin as a chief expositor of their beliefs, have spread throughout the world. Calvin's thought exerted considerable influence over major religious figures and entire religious movements, such as Puritanism, and some have argued that his ideas have contributed to the rise of capitalism, individualism, and representative democracy in the West.
Founder of Calvinism. John Calvin, a French scholar who became a leading preacher and dominant force in the Reformation of the 16th Century, studied at the University of Paris and at the University of Orleans. He became dissatisfied with the teachings of the Roman Catholic Church and allied himself with the cause of the Protestant Reformation in 1532.
When the king of France decided to settle the religious question in his country in favor of the Catholics, Calvin fled to Geneva, Switzerland, where his writings and lectures made Geneva the Rome of Protestantism. His institutes of the Christian religion became the basis for the Presbyterian way of thought and church life. Calvinism is the main doctrine of the Presbyterian and Reformed Churches.