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Joni Eareckson Tada

Joni Eareckson Tada


Joni Eareckson Tada, the founder and Chief Executive Officer of Joni and Friends, is an international advocate for people with disabilities.

A diving accident in 1967 left Joni Eareckson, then 17, a quadriplegic in a wheelchair, unable to use her hands. After two years of rehabilitation, she emerged with new skills and a fresh determination to help others in similar situations.

During her rehabilitation, Joni spent long months learning how to paint with a brush between her teeth. Her high-detail fine art paintings and prints are sought-after and collected.

Her best-selling autobiography "Joni" and the feature film of the same name have been translated into many languages, introducing her to people around the world. She also has visited more than 45 countries.

She has served on the National Council on Disability and the Disability Advisory Committee to the U.S. State Department.

She is Senior Associate for Disability Concerns for the Lausanne Committee for World Evangelization and serves in an advisory capacity to the American Leprosy Mission, the National Institute on Learning Disabilities, Love and Action and Christian Blind Mission International, as well as on the Board of Reference for the Christian Writers Guild, New Europe Communications and the Christian Medical and Dental Society.

After being the first woman honored by the National Association of Evangelicals as its "Layperson of the Year" in 1986, Joni was named "Churchwoman of the Year" in 1993 by the Religious Heritage Foundation.
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Gut-wrenching questions honor God. Despair directed at God is a way of encountering him, opening ourselves up to the One and only Someone who can actually do something about our plight. And whether we, like Greg, collide with the Almighty or simply bump up against him, we cannot be the same. We never are when we experience God.
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Remember, Christ willed to be born poor, and He chose disciples who were living, for the most part, in poverty. Christ made Himself a servant of poor people. And He reminds us that whatever we do to help the least of the brethren--those most poor--we are personally ministering to Him.
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Prayerful lament is better than silence. However, I've found that many people are afraid of lament. They find it too honest, too open, or too risky. But there's something far worse: silent despair. Giving God the silent treatment is the ultimate manifestation of unbelief. Despair lives under the hopeless resignation that God doesn't care, he doesn't hear, and nothing is ever going to change. People who believe this stop praying, they give up. This silence is a soul killer.
topics: hope , lament , prayer  
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Yes, faith is vital to everything, and “without faith it is impossible to please Him.” But faith’s focus must always be Jesus Christ—and nobody draws close to Christ who doesn’t first share in Christ’s sufferings. Just stop a minute and consider these awesome words from the apostle Peter, who wrote, “To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps” (1 Pet. 2:21). Christ and the manner in which He approached suffering is to be our focus, especially when the weight of our cross seems overwhelming. Man, it takes real faith to follow our suffering Savior’s example!
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Love is something more stern and splendid than mere kindness. —C. S. Lewis, The Problem of Pain
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It’s music that can only come from particular instruments, broken in particular ways, and yielded with particular humility. I also believe it brings God glory in a way that is completely unique on earth or in the heavens. And that’s a thought that keeps me going, too.
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We are not machines that can be repaired through a series of steps—we are relational beings who are transformed by the mystery of relationship.
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The reason we don’t want to feel is that feeling exposes the tragedy of our world and the darkness of our hearts.
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emotions are not amoral—they vocalize the inner working of our souls and are as tainted as any other portion of our personality.
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(2) The reason for looking inside is not to effect direct change of negative emotions to positive emotions. Instead, we are to listen to and ponder what we feel in order to be moved to the far deeper issue of what our hearts are doing with God and others.
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At some point in the future, the final word will be spoken. God is going to intervene, and lament is one of the ways we defiantly say, 'This is not over!' In fact, the pain that causes lament can create a longing for the future like nothing else. Maybe you need to put this book down and thank the Lord that 'this is not over.' Christians long for the day when faith shall be sight. Until then, we lament by faith.
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God's passion is to rig the world so that we are compelled to deal with whatever blocks us from being like His glorious Son.
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But lament is different. The practice of lament—the kind that is biblical, honest, and redemptive—is not as natural for us, because every lament is a prayer. A statement of faith. Lament is the honest cry of a hurting heart wrestling with the paradox of pain and the promise of God’s goodness.
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Righteous anger invites change. It can envision what the other might look like if the arrogance controlling the heart was pierced. Anger is a surgical weapon, designed to destroy ugliness and restore beauty. In the hands of one who is trained in love and who can envision beauty, the knife of righteous anger is a weapon for restoration.
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all evaluations eventually boil down to this: Am I moving toward God or away from Him? Am I turning toward God with awe and gratitude, or away from Him toward false gods of my own making?
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God uses chronic pain and weakness, along with other afflictions, as his chisel for sculpting our lives. Felt weakness deepens dependency on Christ for strength each day. The weaker we feel, the harder we lean. And the harder we lean, the stronger we grow spiritually, even while our bodies waste away.
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God’s hands stay on the wheel of your life from start to finish so that everything follows his intention for your life. This means your trials have more meaning—much more—than you realize.
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This is God’s universal purpose for all Christian suffering: more contentment in God and less satisfaction in the world. JOHN PIPER
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Poetry reaches to the realm beyond the world of sight and sound to reveal what our senses long to see and hear. It is the language not so much of the sublime, but of the truly real.
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When pain lumbers through the front door, squats down in the middle of your life, and makes itself at home day after day, year after year, it can make you choke. It can make you angry at God.
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