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R.A. Torrey

R.A. Torrey

R.A. Torrey (1856 - 1928)

An American evangelist, pastor, educator, and writer. Called by D. L. Moody to head Bible institute in Chicago (now Moody Bible Institute). Dean of Bible Institute of Los Angeles. Pastorates included Chicago Avenue Church (now Moody Memorial) and Church of the Open Door, Los Angeles. Worldwide evangelistic meetings with Charlie Alexander. Founded Montrose Bible Conference, PA. Wrote more than forty books.

Torrey held his last evangelistic meeting in Florida in 1927, additional meetings being canceled because of his failing health. He died at home in Asheville, North Carolina, on October 26, 1928, having preached throughout the world and written more than 40 books. Torrey-Gray Auditorium, the main auditorium at Moody, was named for Torrey and his successor, James M. Gray. At Biola, the Torrey Honors Institute honors him, as does the university's annual Bible conference.


Reuben Archer Torrey was an American evangelist, pastor, educator, and writer. Held evangelistic meetings around the world with song leader Charlie Alexander. Called by D.L. Moody to head the Bible Institute of the Chicago Evangelization Society (now Moody Bible Institute); Dean of Bible Institute of Los Angeles; pastorates included Chicago Avenue Church (now Moody Memorial Church) and Church of the Open Door, Los Angeles.

Besides his obvious gifts in all these areas, he was also a man of prayer, a student of the Bible, and an outstanding personal soul-winner. It is said that he daily read the Bible in four languages, having a good working knowledge of Greek and Hebrew. Some students of church history feel he did more to promote personal evangelism than any other one man since the days of the apostles. His prayer life has seldom been equaled in the annals of Christendom.

Reuben A. Torrey wrote some forty books and his practical writings on the Holy Spirit, prayer, salvation, soul-winning, and evangelism are still favorites of many Christians.
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There are many who believe in God, and who are perfectly orthodox in their conception of God, but after all God is to them only an intellectual theological proposition. It is the work of the Holy Spirit to make God something vastly more than a theological notion, no matter how orthodox; He is the Spirit of the living God, and it is His work to make God a living God to us, a Being whom we know, with whom we have personal acquaintance, a Being more real to us than the most intimate human friend we have. Have you a real God?
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The Holy Spirit brings forth in the believer Christlike graces of character (Compare Romans 5:5; 14:17; 15:13).
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The Holy Spirit is the Spirit of the living God, and He is able and ready to give to you a living God, to make God real in your personal experience.
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Prayer brings blessings to the church. The history of the church has always been a history of grave difficulties to overcome. The devil hates the church and seeks in every way to block its progress; now by false doctrine, again by division, again by inward corruption of life. But by prayer, a clear way can be made through everything. Prayer will root out heresy, allay misunderstanding, sweep away jealousies and animosities, obliterate immoralities, and bring in the full tide of God's reviving grace. History abundantly proves this. In the hour of darkest portent, when the case of the church, local or universal, has seemed beyond hope, believing men and believing women have met together and cried to God and the answer has come.
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Each believer is independent of human teachers. "Ye need not that any man teach you." This does not mean, of course, that we may not learn much from others, who are taught by the Holy Spirit. If John had thought that, he would never have written this epistle to teach others.
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This is the work of the Holy Spirit to bear witness of Christ and reveal Jesus Christ to men. And as the revealer of Christ, He is called “the Spirit of Christ.
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But, while we may learn much from men, we are not dependent upon them. We have a divine teacher, the Holy Spirit.
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We will never understand Christ, nor see His glory, until the Holy Spirit interprets Him to us. The mere listening to sermons and lectures, the mere study of the word even, will never give you to see the things of Christ. The Holy Spirit must show you, and He is willing to do it. He is longing to do it.
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When we give up the hopeless struggle of trying to overcome the law of sin and death, of trying to live right in our own strength, in the power of the flesh; and in utter helplessness surrender to the Holy Spirit to do all for us; when we live after Him and walk in His blessed power; then He sets us free from the law of sin and death.
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The conception of the Holy Spirit as a Divine influence or power that we are somehow to get hold of and use, leads to self-exaltation and self-sufficiency.
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When we receive the Holy Spirit, we receive the inmost life of God Himself to dwell in a personal way in us. When we really grasp this thought, it is overwhelming in its solemnity. Just stop and think what it means to have the inmost life of that infinite and eternal Being whom we call God, dwelling in a personal way in you. How solemn and how awful and yet unspeakably glorious life becomes when we realize this.
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is the work of the Holy Spirit, the Spirit of the living God , to give us to know a God who lives and acts and speaks to-day, a God who is ready to come as near to us as He came to Abraham, to Moses or to Isaiah, or to the Apostles or to Jesus Himself.
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But the victory is not in ourselves, not in any strength of our own. Left to ourselves, deserted of the Spirit of God, we would be as helpless as ever. It is all in the Spirit's power. If we try to take one step in our own strength, we shall fail.
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It is that the Spirit is the outbreathing of God, His inmost life going forth in a personal form to quicken. When we receive the Holy Spirit, we receive the inmost life of God Himself to dwell in a personal way in us. When we really grasp this thought, it is overwhelming in its solemnity. Just stop and think what it means to have the inmost life of that infinite and eternal Being whom we call God, dwelling in a personal way in you. How solemn and how awful and yet unspeakably glorious life becomes when we realize this.
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There are some today who are trying to devise a theology that leaves out the blood of Christ. Poor fools! Christianity without atoning blood is a Christianity without mercy for the sinner, without settled peace for the conscience, without genuine forgiveness, without justification, without cleansing, without boldness in approaching God, without power.
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We hear a great deal in these days about doing as Jesus would do.
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The subordination of the Holy Spirit to the Father and the Son comes out also in the fact that He derives some of His names from the Father and from the Son. We read in Rom. viii. 9, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His.” Here we have two names of the Spirit, one derived from His relation to the Father, “the Spirit of God,” and the other derived from His relation to the Son, “the Spirit of Christ.
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I can think of no thought more humbling or more overwhelming than the thought that a person of Divine [pg 009] majesty and glory dwells in my heart and is ready to use even me.
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THE GREAT RESERVOIR OF THE POWER that belongs to God is His own Word- the Bible. If we wish to make it ours, we must go to that Book. Yet people abound in the church who are praying for power and neglecting the Bible. Men are longing to have power for fruit-bearing in their own lives and yet forget that Jesus has said:     "The seed is the Word of God." (Luke 8:11)
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Rom. viii. 7 where we read that “the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” So then in this passage we have all the distinctive marks of personality ascribed to the Holy Spirit.
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