Inspirational Quotes by Ray Comfort

“In all cases positive palaeontological evidence may be implicitly trusted; negative evidence is worthless, as experience has so often shown.”

“insulated”

“If the Law is the “key of knowledge” to effective evangelism, pick it up from the pages of Scripture. Then, as God gives you opportunity, try it in the hearts of men. Twist and turn it. Then listen as a seared and dormant conscience falls in-line with its golden dictates. Watch in wonder as the door upon which the Savior has knocked opens to let the light of the glorious Gospel of Christ shine on the sinner’s darkened soul.”-Ray Comfort”

“We each need to look into eternity and then ask ourselves what we are offering this generation.”-Ray Comfort”

“God anoints truth.”

“A healthy lamb has a healthy attitude and disciplines himself to read and feed upon the Bible. He see the Bible as a love letter tp himself and meditates on the word both day and night.”-Ray Comfort”

“&c.,”

“The 'Vestiges of Creation' appeared in 1844. In the tenth and much improved edition (1853) the anonymous author [Robert Chambers] says (p. 155): ---'The proposition determined on after much consideration is, that the several series of animated beings, from the simplest and oldest up to the highest and most recent, are, under the providence of God, the results, first, of an impulse {teleologic] which has been imparted to the forms of life, advancing them, in definite times, by generation, through grades of organisation terminating in the highest dicotyledons and vertebrata, these grades being few in number, and generally marked by intervals of organic character, which we find to be a practical difficulty in ascertaining affinities; second, of another impulse [teleonomic] connected with the vital forces, tending, in the course of generations, to modify organic structures in accordance with external circumstances, as food, the nature of the habitat, and the meteoric [n.b.] agencies, these being the 'adaptations' of the natural theologian." The author apparently believes that organisation progresses by sudden [quantum] leaps, but the effects produced by the conditions of life are gradual.”

“he importance and influence of Charles Darwin’s theory of evolution by natural selection can scarcely be exaggerated. A century after Darwin’s death, the great evolutionary biologist and historian of science, Ernst Mayr, wrote, ‘The worldview formed by any thinking person in the Western world after 1859, when On the Origin of Species was published, was by necessity quite different from a worldview formed prior to 1859… The intellectual revolution generated by Darwin went far beyond the confines of biology, causing the overthrow of some of the most basic beliefs of his age.’1 Adrian Desmond and James Moore, Darwin’s biographers, contend, ‘Darwin is arguably the best known scientist in history. More than any modern thinker—even Freud or Marx—this affable old-world naturalist from the minor Shropshire gentry has transformed the way we see ourselves on the planet.’2 In the words of the philosopher Daniel C. Dennett, ‘Almost no one is indifferent to Darwin, and no one should be. The Darwinian theory is a scientific theory, and a great one, but that is not all it is… Darwin’s dangerous idea cuts much deeper into the fabric of our most fundamental beliefs than many of its sophisticated apologists have yet admitted, even to themselves.’3 Dennett goes on to add, ‘If I were to give an award for the single best idea anyone has ever had, I’d give it to Darwin, ahead of Newton and Einstein and everyone else. In a single stroke, the idea of evolution by natural selection unifies the realm of life, meaning, and purpose with the realm of space and time, cause and effect, mechanism and physical law.’4 The editors of the Cambridge Companion to Darwin begin their introduction by stating, ‘Some scientific thinkers, while not themselves philosophers, make philosophers necessary. Charles Darwin is an obvious case. His conclusions about the history and diversity of life—including the evolutionary origin of humans—have seemed to bear on fundamental questions about being, knowledge, virtue and justice.’5 Among the fundamental questions raised by Darwin’s work, which are still being debated by philosophers (and others) are these: ‘Are we different in kind from other animals? Do our apparently unique capacities for language, reason and morality point to a divine spark within us, or to ancestral animal legacies still in evidence in our simian relatives? What forms of social life are we naturally disposed towards—competitive and selfish forms, or cooperative and altruistic ones?’6 As the editors of the volume point out, virtually the entire corpus of the foundational works of Western philosophy, from Plato and Aristotle to Descartes to Kant to Hegel, has had to be re-examined in the light of Darwin’s work. Darwin continues to be read, discussed, interpreted, used, abused—and misused—to this day. As the philosopher and historian of science, Jean Gayon, puts it, ‘[T]his persistent positioning of new developments in relation to a single, pioneering figure is quite exceptional in the history of modern natural science.”

“It”

“the works of Nature are to those of Art.”

“muchísimas de las variaciones domésticas más marcadas no podrían vivir en estado salvaje, puesto que en muchos casos no sabemos cuál sea el tronco primitivo, y por consiguiente, no podemos decir si se ha verificado o no el retroceso casi perfecto, mientras que para evitar los efectos del cruzamiento sería necesario que una sola variedad hubiera quedado suelta en su nueva residencia.”

“Effects”

“La selección natural obra solamente por medio de la conservación de las variaciones que son en algún concepto ventajosas. Podemos comprender que cualquier forma representada por pocos individuos correrá mucho riesgo de quedar completamente extinguida”

“¿Podemos creer que la selección natural llegue a producir, por una parte, un órgano de insignificante importancia, como la cola de la jirafa, que sirve de espantamoscas, y por otra parte, un órgano tan maravilloso como el ojo?”

“He fell into fitful sleep and had an awful vision of himself as he truly was, shriveled and hopeless and small. He understood suddenly that he would never transform like a chrysalis into the perfect person he’d always longed to be, confident, charming, at home in every situation, but would probably remain forever as crippled and half-formed as he was now, closed off in his little paranoias and depressions and fears. Citizen of the World. That was what Trudeau had had pinned to his dorm room door at Harvard. But Alex was not up to that standard.”

“Everything had changed now. Gothenburg, Kiruna, had become just anecdotes he’d tell Ingrid instead of some sort of final judgment against him. He”

“أدون الحيوان وأنقصه هو الذي ليس له إلا حاسة واحدة وهو الحلزون، وهي دودة في جوف أنبوبة تنبت في تلك الصخور التي تكون في بعض سواحل البحار وشطوط الأنهار،”

“Habiendo tenido ejemplares vivos de casi todas las castas inglesas de aves de corral, habiéndoselas criado y cruzado, después de examinar sus esqueletos, nos parece casi cierto que en su totalidad descienden de la raza salvaje india Gallus bankiva.”

“Dos animales caninos, en tiempo de hambre, luchan mutuamente por conseguir el alimento que necesitan; pero la planta que nace en los linderos del desierto lucha por la existencia contra la sequía, aunque con más propiedad se diría que depende de la humedad.”