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Thomas Brooks

Thomas Brooks

Thomas Brooks (1608 - 1680)

Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.

After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]


Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.

On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.
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Self is the only oil that makes the chariot-wheels of the hypocrite move in all religious concernments.
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How many threadbare souls are to be found under silken cloaks and gowns!
topics: Hypocrisy  
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An idle life and a holy heart is a contradiction.
topics: Idleness , The Heart  
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Oh, is the Lord Jesus Christ a believer's life? Why, then, let no believer be disquieted, nor overwhelmed and dejected, for any loss or for any sorrow or suffering that he meets with for the Lord Jesus Christ's sake. Oh, what should a man then do for Jesus Christ, who is his life!
topics: Jesus , Service  
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We trust as we love, and where we love. If we love Christ much, surely we shall trust him much.
topics: Love , Trust  
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He that hath deserved hanging may be glad to escape with a whipping.
topics: Mercy , Gratitude  
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Nothing humbles and breaks the heart of a sinner like mercy and love. Souls that converse much with sin and wrath, may be much terrified; but souls that converse much with grace and mercy, will be much humbled.
topics: Mercy , Love  
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Cold prayers shall never have any warm answers. God will suit His returns to our requests. Lifeless, services shall have lifeless answers. When men are dull, God will be dumb.
topics: Prayer  
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The best and sweetest flowers of paradise God gives to His people when they are upon their knees. Prayer is the gate of heaven.
topics: Prayer  
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Prayer crowns God with the honor and glory due to His name, and God crowns prayer with assurance and comfort. The most praying souls are the most assured souls.
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Look, as a painted man is no man, and as painted fire is no fire, so a cold prayer is no prayer.
topics: Prayer , Apathy  
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God looks not at the oratory of your prayers, how elegant they may be; nor at the geometry of your prayers, how long they may be; nor at the arithmetic of your prayers, how many they may be; not at logic of your prayers, how methodical they may be; but the sincerity of them he looks at.
topics: Prayer  
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Christ choosing solitude for private prayer, doth not only hint to us the danger of distraction and deviation of thoughts in prayer, but how necessary it is for us to choose the most convenient places we can for private prayer. Our own fickleness and Satan's restlessness call upon us to get into such places where we may freely pour out our soul into the bosom of God [Mark 1.35].
topics: Prayer  
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God sees us in secret, therefore, let, us seek his face in secret. Though heaven be God's palace, yet it is not his prison.
topics: Prayer  
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God's hearing of our prayers doth not depend upon sanctification, but upon Christ's intercession; not upon what we are in ourselves, but what' we are in the Lord Jesus; both our persons and our prayers are acceptable in the beloved [Eph 1.6].
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Prayer is nothing but the breathing that out before the Lord, that was first breathed into us by the Spirit of the Lord.
topics: Prayer , Holy Spirit  
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The lives of ministers oftentimes convince more strongly than their words; their tongues may persuade, but their lives command.
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Ambition is a gilded misery, a secret poison, a hidden plague, the engineer of deceit, the mother of hypocrisy, the parent of envy, the original of vices, the moth of holiness, the blinder of hearts, turning medicines into maladies, and remedies into diseases.
topics: Reasoning , Envy  
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Secret sins commonly lie nearest the heart.
topics: Rebellion , The Heart , Sin  
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Repentance is a grace, and must have its daily operation, as well as other graces. A true penitent must go on from faith to faith, from strength to strength; he must never stand still or turn back. True repentance is a continued spring, where the waters of godly sorrow are always flowing. 'My sin is ever before me'.
topics: Repentance  
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