Ellicott's Commentary for English Readers - Mark 12:37
(37) And the common people.—Better, the great body of the people. Stress is laid on the multitude, not on the social condition, of those who thus heard gladly. read more
(37) And the common people.—Better, the great body of the people. Stress is laid on the multitude, not on the social condition, of those who thus heard gladly. read more
(38-40) In his doctrine.—Better, in His teaching. See Notes on Matthew 23:1-7. St. Mark’s report is characteristically brief as compared with St. Matthew, and would seem to have been drawn from the same source as St. Luke’s (Luke 20:45-47). read more
(40) Which devour widow’s houses.—Here the word has a special force as coming after the mention of the feasts. They seek the highest places at such banquets, our Lord seems to say, and when there, this is what they feast on. The special charge is not reported by St. Matthew in this connection, but occurs in Matthew 23:14, where see Note. The better MSS., indeed, omit it even there. The relative pronoun gives a wrong idea of the construction. We have really a new sentence. “They that devour . .... read more
(41) And Jesus sat over against the treasury.—The narrative that follows is found in St. Luke also, but not in St. Matthew. The word used is not the “Corban” of Matthew 27:6, and is, perhaps, more definitely local. The treasure-chamber of the Temple would receive the alms which were dropped into the trumpet-shaped vessels that stood near the entrance for the purpose of receiving them, but they probably contained also the cups and other implements of gold and silver that were used in the Temple... read more
(42) And there came a certain poor widow.—The position of the narrative gives to the description all the vividness of contrast. Among the “many” who cast in much must have been some at least of the Pharisees who devoured widows’ houses. Here was a widow whose house had been devoured, and who yet showed by her act that she kept the two great commandments, which the scribes themselves declared to be above all burnt offerings and sacrifices.Two mites, which make a farthing.—The “farthing” is one... read more
(43) And he called unto him his disciples.—The act was significant. He sought to teach them to judge of acts by other than a quantitative standard. For him the widow’s mites and the ointment that might have been sold for 300 pence stood on the same level, so far as each was the expression of a generous and self-sacrificing love. read more
(44) They did cast in of their abundance . . . she of her want.—The contrast between the two Greek words is somewhat stronger: They of their superfluity . . . she of her deficiency. We recognise the same standard of judgment, possibly even an allusive reference to our Lord’s language, in St. Paul’s praises of the churches of Macedonia, whose “deep poverty” had “abounded unto the riches of their liberality” (2 Corinthians 8:1-2).Even all her living.—This was not necessarily involved in the act... read more
Not Far From the Kingdom Mark 12:34 What became of this hopeful young lawyer I cannot tell. Whether he actually reached and entered the kingdom he was so near to, we are not informed. I. He was 'not far from the kingdom,' because he had begun to think seriously on religion. II. Because he had already begun to attach greater importance to the spirit than to the letter. III. Because he was sincerely desirous of acting up to the measure of light which he possessed. IV. Because he was amiable and... read more
CHAPTER 12:35-40 (Mark 12:35-40)DAVID’S LORD"And Jesus answered and said, as He taught in the temple, How say the scribes that the Christ is the Son of David? David himself said in the Holy Spirit,--The Lord said unto my Lord,Sit Thou on My right hand,Till I make Thine enemies the footstool of Thy feet.David himself calleth Him Lord; and whence is He his son? And the common people heard Him gladly. And in His teaching He said, Beware of the scribes, which desire to walk in long robes, and to... read more
Ellicott's Commentary for English Readers - Mark 12:36
(36) David himself said by the Holy Ghost.—St. Mark is more emphatic in ascribing the words of David to the influence of the Holy Spirit than either St. Matthew, who simply quotes, or St. Luke, who uses the more general phrase “in spirit.” (Comp. 2 Peter 1:21.) read more