Matthew 12:1-9

Ellicott's Commentary for English Readers - Matthew 12:6

(6) In this place is one greater than the temple.—Better, Here is something greater than the Temple. The Greek adjective is neuter in the better MSS., and the word “here” we may think of as accompanied (like the “destroy this temple” of John 2:19) by a gesture which interpreted the words. The passage thus referred to furnishes obviously the true explanation of our Lord’s assertion of His greatness here, and spoken, as it probably was, to scribes from Jerusalem, may have been intended to remind... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 12:7

(7) I will have mercy, and not sacrifice.—Yet a third argument follows from the Old Testament (Hosea 6:6). The teachers or interpreters of the Law had failed to catch the meaning of the simplest utterances of the prophets. “Mercy and not sacrifice,” moral and not positive duties, these made up the true life of religion, and were alone acceptable to God. It was because they had inverted the right relation of the two that they had, in this instance, condemned those whom our Lord now declares to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 12:8

(8) For the Son of man.—The words contain the ground for the authoritative judgment of the previous verse. They assert that this also came within the limits of His jurisdiction as the Messiah, just as the power to forgive sins had been claimed by Him under the same title. In both instances, however, the choice of the title is significant. What is done is done by Him as the representative of humanity, acting, as it were, in its name, and claiming for it as such what He thus seems at first to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 12:9

(9) He went into their synagogue—i.e., that of the Pharisees whom He had just reproved, probably, therefore, the synagogue of Capernaum. The narratives in St. Matthew and St. Mark convey the impression that it was on the same Sabbath. St. Luke, however, as if he had made more careful inquiry, states definitely that it was on another, and this the others do not directly contradict. read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 12:1-50

Matthew 12:19-20 'Not strive,' not 'cry,' not lift up His voice 'in the streets,' not break 'the bruised reed,' not quench 'the smoking flax'! These are some of the rarest and finest features of a character that is altogether lovely. They are negative characteristics. The character of the Christ is no less unique in its striking absences than in its majestic presences. Its valleys are as conspicuous as its mountains. The Holy Ghost works in the way of a certain exclusion. His handiwork is... read more

William Nicoll

Expositor's Bible Commentary - Matthew 12:1-50

Chapter 10The Shadow of the Cross - Matthew 11:1-30; Matthew 12:1-50I-DISCOURAGEMENTS. {Matthew 11:1-30}HITHERTO almost everything has been hopeful and encouraging in our Evangelist’s record of the Saviour’s ministry. It began like daybreak on the shores of the sea of Galilee. Great multitudes followed Him wherever He went; and those whom He called to be with Him cheerfully responded to the summons. When He preached the Gospel of the kingdom, the people were astonished at His doctrine, and... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 12:1-50

9. The Rejection Consummated and the Broken Relationship. CHAPTER 12 1. The Hungry Disciples and the Accusing Pharisees. (Matthew 12:1-9 .) 2. The Man with the Withered Hand Healed.(Matthew 12:10-13 .) 3. The Hatred of the Pharisees.(Matthew 12:14 .) 4. The King in Rejection. (Matthew 12:15-21 .) 5. The Demon Possessed Man Healed. (Matthew 12:22-23 .) 6. The Blasphemy of the Pharisees and the King's Answer. (Matthew 12:24-37 .) 7. The Sign of Jonas and his Warning Prediction. (Matthew... read more

John Calvin

Geneva Study Bible - Matthew 12:1

12:1 At {1} that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.(1) Of the true sanctifying of the sabbath, and the breaking of it. read more

John Calvin

Geneva Study Bible - Matthew 12:4

12:4 How he entered into the house of God, and did eat the {a} shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?(a) The Hebrews call it "bread of faces", because it stood before the Lord all the week upon the golden table appointed for that service; Leviticus 24:6 . read more

John Calvin

Geneva Study Bible - Matthew 12:5

12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple {b} profane the sabbath, and are blameless?(b) When the priests do God’s service on the sabbath day, they do not break the law: much less does the Lord of the Sabbath break the sabbath. read more

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