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Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 12:39-48

Luke 12:39-Galatians : . The Faithful Steward ( Matthew 24:45-Colossians : *). Luke 12:39 is peculiar to Lk. The answer to Peter’ s question is that the injunctions to watchfulness are particularly applicable to the Twelve. This is emphasized by Lk.’ s use of “ steward” for Mt.’ s “ servant.” The other variants are not significant, but Luke 12:47 f. is found only in Lk.: it seems to refer to another affair, and may have been originally a continuation of Luke 12:35-Zechariah :. It contains a... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:37-40

The duty which Christ is here pressing upon his hearers is watchfulness, which signifieth: 1. A negation of sleep; 2. An industrious keeping ourselves awake with reference to some particular end. The end here expressed is the happy receiving of Christ, coming to judgment; from whence is evident, that the watching here intended is a spiritual watching, which is a denial of ourselves as to our lusts, and the sleep of sin, which is compared to sleep, Romans 13:11; Ephesians 5:14, and an... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 12:41-48

See Poole on "Matthew 24:45" and following verses to Matthew 24:51, where we met with the same parable, but here expressed more largely, and with more circumstances. Matthew hath not the introduction to it which we have here, Luke 12:41. It was occasioned from Peter’s saying to Christ, Lord, speakest thou this parable unto us, or unto all? Doth this duty of watchfulness concern all thy disciples, or only us, that are thine apostles, the ministers of thy gospel? The substance of what our Lord... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:35-40

CRITICAL NOTESLuke 12:35. Loins girded.—An allusion to the long robes of the East, which those who wear them must bind up before they engage in any active employment. Lights burning.—The same lesson as in the parable of the Ten Virgins.Luke 12:36. Men that wait.—This is a different figure from the parable just named: servants waiting at home for their master’s return from the wedding. Wedding.—The word may mean a feast or entertainment of any kind. No stress, therefore, need be laid upon the... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 12:41-49

CRITICAL NOTESLuke 12:41. Then Peter said.—The high reward promised, rather than the duty enjoined, was in Peter’s thoughts, and involved a certain measure of danger against which Christ warns him. It is noticeable that his question is not answered directly, but by implication. “Jesus continues His teaching as if He took no account of Peter’s question; but in reality He gives such a turn to the warning which follows about watchfulness, that it includes the precise answer to the question”... read more

William Nicoll

Sermon Bible Commentary - Luke 12:40

Luke 12:40 What is the problem about Advent? You hear of the Son of Man coming. Sometimes you hear of His coming as a thief in the night: sometimes you hear of His returning as a bridegroom from the wedding. In the passage from which my text is taken both these forms of speech are combined. What do they signify; are they merely figures which point to the necessity of preparation for death? I. The first coming of Christ in great humility imports a continual lordship of His over the being and... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Luke 12:47-48

DISCOURSE: 1530PUNISHMENT PROPORTIONED TO MEN’S DESERTLuke 12:47-48. That servant, which knew his Lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him they will ask the more.IF there be much spoken in Scripture concerning the necessity... read more

Chuck Smith

Chuck Smith Bible Commentary - Luke 12:1-59

Shall we turn in our Bibles to Luke's gospel, chapter 12.We are dealing with the final month in the ministry of Jesus. He has returned to Jerusalem. He will soon be leaving Jerusalem to go down to the area of the Jordan River beyond Jericho. Where He will sort of absent Himself from the authorities, until such a time as He comes back for the feast of the Passover, and makes His triumphant entry on the Sunday before the feast of the Passover. So just where, here in Luke's account, does Jesus... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Luke 12:1-59

Luke 12:1 . There were gathered together an innumerable multitude of people. The Greek is myriads, or ten thousands of people. Luke 12:5 . Power to cast into hell. The Greek is Gehenna, as on Isaiah 30:33. Matthew 5:22. Luke 12:6 . Are not five sparrows sold for two farthings, two assarions. The assarion was the tenth of a denarion. A farthing, that is, the fourth of a penny, though correct in English, is quite erroneous when applied to the denarion, as in the Greek. Matthew 22:19.... read more

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