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Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:5-6

Jesus’ second argument came from Numbers 28:9-10. Technically the priests broke the Sabbath every week by changing the consecrated bread and by offering the burnt offerings the Law specified for that day. However the Law considered the priests guiltless for doing this "work" on the Sabbath.Jesus claimed that something greater than the temple was present. He used the neuter "something" to refer to His authority because He wanted to stress a quality about the temple, its authority, that He as an... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:7-8

Jesus again criticized the Pharisees for failing to understand the Scriptures (cf. Matthew 12:3), and He quoted Hosea 6:6 again (cf. Matthew 9:13). Previously Jesus had cited this verse to show the Pharisees that they failed to recognize their own need. Now He used it to show them that they failed to recognize Him. The Jews in Hosea’s day relied on mere ritual to satisfy God. The Pharisees were doing the same thing. They had not grasped the real significance of the Law, as their criticism of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:9-10

The Pharisees believed that it was permissible to give medical assistance on the Sabbath only if a sick person’s life was in danger. [Note: Mishnah Yoma 8:6.] They also permitted midwifery and circumcision on the Sabbath. [Note: Mishnah Shabbath 18:3; 19:2.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:9-14

The healing of a man with a withered hand 12:9-14 (cf. Mark 3:1-6; Luke 6:6-11)In the previous encounter Jesus appealed to Scripture, but in this one He did not. In that one His disciples were the targets of Pharisaic criticism, but in this one He was. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:11-13

This is the third time in Matthew that Jesus argued for the superiority of human life over animal life (cf. Matthew 6:26; Matthew 10:31). His argument presupposed the special creation of man (Genesis 1-2). Jesus assumed, apparently with good reason, that the Pharisees would lift a sheep out of a pit on the Sabbath. His argument was again qal wahomer (from the light to the heavy, cf. Matthew 12:5-6). Neither the sheep in the illustration nor the man in the synagogue was in mortal danger. Jesus... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 12:9

12:9 away (f-3) The Greek always implies a change of place -- leaving one and going to another, as chs. 15.29; 17.20, 'transported.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 12:1-50

Plucking Corn on the Sabbath. Blasphemy against the Holy Ghost1-8. Plucking the corn on the sabbath (Mark 2:23; Luke 6:1). This chapter begins the period of active conflict with the Pharisees. It is characteristic of the pedantry of the Pharisees that their opposition turned more upon minute points of legal observance than upon broad principles. The Fourth Gospel agrees with the synoptists in making the sabbath controversy of leading importance in the development of hostility to Christ (John... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 12:1

XII.(1) At that time.—St. Luke (Luke 6:1) defines the time more specifically as “the second first sabbath.” The question, what is meant by that term, will be discussed in the Notes on that passage. The facts of the case place it clearly between the Passover and the Feast of Pentecost, between the beginning of the barley and the end of the wheat harvest. The position which the narrative occupies in Mark 2:23, Luke 6:1, immediately after the feast in Matthew’s house, differs so widely from St.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 12:2

(2) When the Pharisees saw it.—In the position in which the narrative stands in the other two Gospels, the Pharisees would appear as belonging to the company that had come down from Jerusalem to watch and accuse the new Teacher (Luke 5:17). He claimed the power to forgive sins, He ate and drank with publicans and sinners. Now they found that He was teaching men to dishonour the Sabbath, as He had already taught them in Jerusalem (John 5:10; John 5:16). read more

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