Darby's Synopsis of the New Testament - Colossians 4:7
4:7 minister (c-7) Diakonos , ver. 17 diakonia . see Note, 1 Corinthians 4:1 . read more
4:7 minister (c-7) Diakonos , ver. 17 diakonia . see Note, 1 Corinthians 4:1 . read more
4:11 who (d-20) 'Who are such as have been.' read more
4:12 complete (e-30) Or, possibly, 'fully assured,' as ch. 2.2; 1 Thessalonians 1:5 ; Hebrews 6:11 ; Hebrews 10:22 . will (f-34) Lit. 'in every will of God,' everything that is such. read more
Exhortation and Greeting2-6. Exhortation to prayer and wisdom in dealing with heathen.6. Grace, not divine grace, but graciousness. Their speech must be winning and wise, seasoned with salt.7-18. Commendation of bearers of the letter, and salutations.8. I have sent] i.e. I am (now) sending.He might know your estate] RV ’that ye may know our estate.’10. Sister’s son] RV ’cousin.’ They must have received these commands at an earlier time. 14. From this v., compared with Colossians 4:11, it is... read more
[7.Conclusion of the Epistle.(1)FINAL EXHORTATION to prayer (especially for St. Paul himself), and to wisdom towards those without, both in deed and in word (Colossians 4:2-6).(2)COMMENDATION of Tychicus and Onesimus (Colossians 4:7-9).(3)SALUTATION from Aristarchus, Marcus, Justus, Epaphras, Luke, Demas (Colossians 4:10-14).(4)CHARGE to this Church to exchange greetings and letters with the Laodicean Church, and special charge to Archippus (Colossians 4:15-17).(5)FINAL SALUTATION (Colossians... read more
(5) Walk in wisdom . . . redeeming the time.—In the parallel passage (Ephesians 5:15) we have “walk strictly, not as fools, but as wise,” and the limitation “towards them that are without” is omitted, although it is added that “the days are evil.” The context, as will be seen by reference, is different, and the idea also somewhat different. There the “strictness” and “wisdom” are to guard against excess or recklessness within; here the “wisdom” is to watch against external dangers and make full... read more
(6) Seasoned with salt.—It seems impossible not to trace here a reference to our Lord’s words in Mark 9:50, “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves.” There the salt is spoken of as the preservative from corruption, and the warning against “corrupt” words in Ephesians 4:29 has been thought to point in the same direction. But the context appears certainly to suggest that the use of the salt is to teach “how to answer every man,”... read more
(7, 8) These verses present an almost exact verbal coincidence with Ephesians 6:21-22, on which see Notes. In the verses, however, which follow, the particularity and detail of this Epistle stand in marked contrast with the brief generality of Ephesians 6:23-24. Remembering that the two Epistles were sent at the same time, and that Ephesus was a church far better known than Colossæ, we cannot but regard this as supporting the idea of an encyclical character in our Epistle to the Ephesians. read more
(9) Onesimus.—See Philemon 1:10-17. The emphatic reference to him as being “faithful and beloved” like Tychicus, and “one of you” like Epaphras, is a remarkable commentary on St. Paul’s exhortation as to slaves and masters in the preceding chapter. read more
Darby's Synopsis of the New Testament - Colossians 4:5
4:5 opportunities. (b-8) See Note, Ephesians 5:16 . read more