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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:40

Saluted Elizabeth - Expressed great joy and gratification at seeing her, and used the customary tokens of affectionate salutation. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:41

Elizabeth was filled with the Holy Ghost - The meaning of this seems to be that she was filled with joy; with a disposition to praise God; with a prophetic spirit, or a knowledge of the character of the child that should be born of her. All these were produced by the Holy Spirit. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:42

Blessed art thou among women - She here repeated nearly the words of the angel to Mary, esteeming it to be the highest honor among mothers to be the mother of the Messiah. See the notes at Luke 1:28. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:43

And whence is this to me? - An expression of humility. Why is it that the mother of my Lord should come to me, as if to honor me?Mother of my Lord - The word “Lord” sometimes denotes “divinity,” and sometimes superior, master, teacher, or governor. It was given by the Jews to their expected Messiah; but whether they understood it as denoting divinity cannot now be ascertained. It is clear only that Elizabeth used it as denoting great dignity and honor. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:45

Blessed is she that believed - That is, “Mary” who believed what the angel spoke to her. She was blessed not only in the act of believing, but because the thing promised would certainly be fulfilled.From these expressions of Elizabeth we may learn:That the spirit of prophecy had not entirely ceased among the Jews. That the Holy Spirit is the source of light, comfort, and joy. That everything about the birth of Jesus was remarkable, and that he must have been more than a mere man. That the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:46

My soul doth magnify the Lord - To “magnify” means to “make great,” and then to “extol,” to “praise,” to “celebrate.” It does not mean here strictly to “make great,” but to increase “in our estimation” - that is, to praise or extol. See Psalms 34:3; 2 Samuel 7:26. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:47

In God my Saviour - God is called “Saviour,” as he saves people from sin and death. He was “Mary’s” Saviour, as he had redeemed her soul and given her a title to eternal life; and she rejoiced for that, and especially for his mercy in honoring her by her being made the mother of the Messiah. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:48

He hath regarded the low estate of his handmaid - Literally, he has looked upon the low or humble condition of his handmaid. That is, notwithstanding her humble rank and poverty, he has shown her favor. And this example abundantly teaches what is elsewhere fully taught in the Bible, that God is not a respecter of persons; that he is not influenced, in conferring favors, by wealth, honor, or office, Romans 2:11; Romans 10:11-12. He seeks the humble and the contrite; he imparts his rich blessings... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:49

He that is mighty - God.Hath done to me great things - Hath conferred on me great favors and distinguished mercies.And holy is his name - This is an expression of Mary’s feelings, desiring to bestow on God all honor and praise. As the highest honor, she declared that his “name” was “holy” - that is, that God was free from sin, injustice, and impurity. The “name” of God is often put for God Himself. The proper name of God is יהוה Yahweh, a word expressive of His “essential being,” derived from... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:50

His mercy - Favor shown to the miserable and the guilty.Is on them - Is shown or manifested to them.That fear him - That “reverence” or honor Him. One kind of fear is that which a servant has of a cruel master, or which a man has of a precipice, the plague, or death. This is not the “fear” which we ought to have toward God. It is the fear which a dutiful child has of a kind and virtuous father a fear of injuring his feelings; of dishonoring him by our life; of doing anything which he would... read more

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