Luke 16:1-16

Darby's Synopsis of the New Testament - Luke 16:8

16:8 world (d-18) Or 'age.' read more

Darby's Synopsis of the New Testament - Luke 16:9

16:9 received (c-22) See Note, ch. 6.38. read more

Darby's Synopsis of the New Testament - Luke 16:14

16:14 mocked (e-13) The word translated 'mocked' only occurs here and at ch. 23.35, where it is rendered 'sneered.' read more

John Darby

Darby's Synopsis of the New Testament - Luke 16:16

16:16 way (a-27) See Matthew 11:12 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 16:1-31

The Unjust Steward. The Rich Man and Lazarus1-13. Parable of the Unjust Steward (peculiar to Lk). The details of this somewhat difficult parable are probably not significant. It is intended to illustrate the proper use of wealth. Christians should use it so well here on earth, by expending it not selfishly on their own pleasures, but unselfishly for the good of others, and for the advancement of God’s kingdom, that instead of hindering them from reaching heaven, it will help them to enter... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:1

XVI.(1) There was a certain rich man, which had a steward.—There is, perhaps, no single parable that has been subjected to such various and discordant interpretations as this of the Unjust Steward. It seems best to give step by step what seems to be a true exposition of its meaning, and to reserve a survey of other expositions till they can be compared with this.The word “steward” had, we must remember, been already used by our Lord in Luke 12:42, and had there pointed, beyond the shadow of a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:2

(2) How is it that I hear this of thee?—(1) The opening words of the steward’s master imply wonder as well as indignation. They remind us so far of the words of the lord of the vineyard in another parable, “Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?” (Isaiah 5:4). Speaking after the manner of men, it was a marvel and a mystery that men with so high a calling as the scribes and teachers of Israel should have proved so unfaithful to their trust. (2)... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:3

(3) I cannot dig; to beg I am ashamed.—In the outer framework of the parable there is something eminently characteristic in this utterance of the steward’s thoughts. He has lost the manliness and strength which would have fitted him for actual labour. He retains the false shame which makes him prefer fraud to poverty. He shudders at the thought that it might be his lot to sit, like Lazarus, and ask an alms at the rich man’s door. Spiritually, we may see what happens to a religious caste or... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:4

(4) I am resolved what to do.—More literally, I know, or even, I knew, as of a man to whom a plan occurs suddenly. The dramatic abruptness of the parable leaves us uncertain who “they” are that are to “receive” him. The context that follows immediately supplies the deficiency. What answers to this, in the interpretation, is the moment when a Church or party or an individual teacher, halts between two policies—one that of striving after righteousness, and the other of secular expediency—and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:5

(5) So he called every one of his lord’s debtors.—The debtors might be either men who had bought their wheat and their oil at the hands of the steward; or, as the sequel renders more probable, tenants who, after the common custom of the East, paid their rent in kind. Who, we ask, are the “debtors,” in the interpretation of the parable? The Lord’s Prayer supplies the answer to that question. The “debtors” are those who have sinned against God, who have left undone the things which they were... read more

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