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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 9:32

And as they went out, behold, they brought unto him - That is, the friends of the dumb man brought him. This seems to have occurred as soon as the blind men which had been healed left him. Possibly it was from what they had observed of his power in healing them.A dumb man possessed with a devil - That is, the effect of the “possession,” in his case, was to deprive him of speech. Those “possessed with devils” were affected in different ways (see the notes at Matthew 4:24), and there is no... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 9:33

And when the devil was cast out, the dumb spake - The miracle is narrated in the briefest terms; but the effect was immediate and the restoration was complete.It was never so seen in Israel - Never was there in our land - among the Jews - such a succession of wonders, so striking, so marvelous, so full of the power of God. This was literally true. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 9:34

But the Pharisees said, He casteth out devils through the prince of the devils - That is, Beelzebub. See the notes at Matthew 12:24. They did not deny the reality of the miracle or the facts in the case, but they ascribed what was done to the power of the great leader of the fallen host, as if Jesus were in league with him. For the manner in which the Saviour met that reasoning, see the notes at Matthew 12:25-28. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 9:35

And Jesus went about all the cities and villages ... - That is, in all parts of Galilee, for his labors were, as yet, confined to that part of Palestine. Compare the notes at Matthew 4:24-25. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 9:36

But when he saw the multitudes - That followed him from place to place. When he saw their anxiety to be instructed and saved.He was moved with compassion on them - He pitied them.Because they fainted - The word used here refers to the weariness and fatigue which results from labor and being burdened. He saw the people burdened with the rites of religion and the doctrines of the Pharisees; sinking down under their ignorance and the weight of their traditions; neglected by those who ought to have... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 9:37

The harvest truly is plenteous ... - Another beautiful image. A waving field of golden grain invites many reapers and demands haste. By the reference to the harvest here, he meant that the multitude of people that flocked to his ministry was great. The people expected the Messiah. They were prepared to receive the gospel; but the laborers were few. He directed them, therefore, to pray to the Lord of the harvest to send forth reapers. God is the proprietor of the great harvest of the world, and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 9:9

Matthew 9:9. And as Jesus passed from thence That is, from the house in which the paralytic had been cured, he saw a man named Matthew Modestly so called by himself: the other evangelists call him by his more honourable name, Levi; setting at the receipt of custom In the very height of his business. The expression επι το τελωνιον , here rendered the receipt of custom, seems properly to mean the place where custom was received. Some late translators render it, the custom-house; “but... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 9:10-13

Matthew 9:10-13. As Jesus sat at meat in the house Namely, of Matthew, (see Mark 2:15,) who, being desirous at once to show his respects to Christ, and to give his former companions and acquaintance an opportunity of enjoying his instructive conversation, made a great entertainment for him, Luke 5:29. And many publicans and sinners came and sat down with him Being invited by Matthew. The publicans, or collectors of taxes which the Jews paid the Romans, were infamous for their illegal... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 9:14-15

Matthew 9:14-15. Then While he was at table, came to him the disciples of John, with those of the Pharisees, Mark 2:18; saying, Why do we and the Pharisees fast often Have frequently our days of solemn devotion, in which we fast, and offer up to God many prayers and supplications? but thy disciples fast not Not at all, or very seldom, but on the contrary eat and drink freely. “In the law, we find only one fast-day enjoined, namely, the tenth of the seventh month, on which the national... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 9:16-17

Matthew 9:16-17 . No man putteth a piece of new cloth, &c. Our Lord, having assigned one reason why he did not enjoin his disciples to fast, namely, because it was not a proper time for it, now proceeds to give another. They were not ripe, or prepared for it, nor could have borne such severe injunctions. As if he had said, Nor do I now think it fit to lay such rigorous commands upon them, but rather to accommodate their trials to their strength; even as when a man is repairing clothes,... read more

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