Êxodo 12:10 NVIPT

The Pulpit Commentary - Exodus 12:7-13

Christ his people's salvation and strength. I. THE MEANS OF SAFETY , Exodus 12:7-13 ). 1 . They took the blood and struck it on the door posts and the lintel. We must appropriate Christ's atonement. We must say by faith, "he died for me." 2 . They passed within the blood-stained portals. Christ's blood must stand between us and condemnation, between us and sin. Our safety lies in setting that between oar soul and them. The realising of Christ's death for our sins is,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:10

Ye shall let nothing of it remain till the morning . The whole of the flesh was to be consumed by the guests, and at one sitting, lest there should be any even accidental profanation of the food by man or animal, if part were put away. The English Church, acting on the same principle of careful reverence, declines to allow any reservation of the Eucharistic elements, requiring the whole of the consecrated bread and wine to be consumed by the Priest and communicants in the Church immediately... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 12:10

This was afterward a general law of sacrifices; at once preventing all possibility of profanity, and of superstitious abuse. The injunction is on both accounts justly applied by our Church to the eucharist.Burn with fire - Not being consumed by man, it was thus offered, like other sacrifices Exodus 12:8, to God. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 12:10-11

Exodus 12:10-11. With your loins girded In a travelling posture, prepared for a journey, which is also the import of the three following particulars. Ye shall eat it in haste As men expecting every moment to begin their journey. Now all these ceremonies were to accompany the feast, that it might be a more lively commemoration of their signal deliverance out of Egypt. It is the Lord’s passover A sacrifice in honour of Jehovah, who passed over, or spared the Israelites, when he smote the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 12:1-36

The Passover (12:1-36)Until now the Israelites had escaped the judgment of the plagues without having to do anything, but now their safety depended on their carrying out God’s commands. Redemption involves faith and obedience.Each family would be delivered from judgment only by killing a sacrificial animal as substitute for it, and sprinkling the animal’s blood on the door of the house where the family lived. The sprinkled blood indicated to those outside that a substitutionary sacrifice had... read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 12:7-11

"And they shall take of the blood, and put it on the two side-posts and upon the lintel, upon the houses wherein they shall eat. And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it. Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 12:10

Exodus 12:10. Ye shall let nothing of it remain until the morning— If the guests were not sufficient to eat up the whole lamb, what remained in the morning was then to be consumed in the fire. The verse might be rendered, ye shall let nothing it remain until the morning; but if any shall happen to remain, ye shall burn it with fire: an order, which seems to have been given, to prevent things sacred from being corrupted, or being esteemed as common: and, probably, in opposition to the practices... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 12:10

10. let nothing of it remain until the morning—which might be applied in a superstitious manner, or allowed to putrefy, which in a hot climate would speedily have ensued; and which was not becoming in what had been offered to God. :-. THE RITE OF THE PASSOVER. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 12:1-14

Directions for the Passover 12:1-14The Jews called their first month Abib (Exodus 12:2). After the Babylonian captivity they renamed it Nisan (Nehemiah 2:1; Esther 3:7). It corresponds to our March-April. Abib means "ear-month" referring to the month when the grain was in the ear."The reference to the Passover month as the ’lead month,’ ’the first of the year’s months’ is best understood as a double entendre. On the one hand, the statement may be connected with an annual calendar, but on the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 12:1-16

C. God’s redemption of His people 12:1-13:16Scholars differ in their opinions as to when Israel actually became a nation. Many have made a strong case for commencing national existence with the institution of the Passover, which this section records. The proper translation of the Hebrew word pasah is really "hover over" rather than "pass over." [Note: Meredith G. Kline, "The Feast of Cover-over," Journal of the Evangelical Theological Society 37:4 (December 1994):497-510.] ". . . properly... read more

The Pulpit Commentary - Exodus 12:7-13

The Pulpit Commentary - Exodus 12:10

Albert Barnes' Notes on the Whole Bible - Exodus 12:10

Joseph Benson's Commentary of the Old and New Testaments - Exodus 12:10-11

Bridgeway Bible Commentary - Exodus 12:1-36

Coffman Commentaries on the Bible - Exodus 12:7-11

Thomas Coke Commentary on the Holy Bible - Exodus 12:10

Commentary Critical and Explanatory on the Whole Bible - Exodus 12:10

Expository Notes of Dr. Thomas Constable - Exodus 12:1-14

Expository Notes of Dr. Thomas Constable - Exodus 12:1-16

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