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John Calvin

John Calvin's Commentary on the Bible - Daniel 11:29

Verse 29 First of all, the angel says, Antiochus should return a short time afterwards and take possession of Egypt. This was the fruit of that pretended peace and perfidious friendship which has already been mentioned. For the uncle and nephew banqueted together in mutual distrust, as the angel has already stated, and as we found in the 27th verse of this chapter. This deception was shortly afterwards dissolved, when Antiochus, without any reasonable impulse, returned to Egypt. In this way he... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:30

Verse 30 ships shall come from Chittim We have explained this word elsewhere. By comparing all the passages of Scripture in which the word occurs, we shall find all the Gentiles denoted by it, from Macedon through the whole of Greece, as far as Illyricum and Italy. The ancients used another term for the Macedonians; they call them Maketoe, and some think the letter M a useless addition. But whether this be so or not, the circumstances shew the Macedonians, and Greeks, and other transmarine... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:31

Verse 31 Here the angel describes the intestine evils of the Church, and more fully explains what he touched on in the last verse. He says, The arms shall stand up for Antiochus Some explain this of the garrison which that tyrant imposed on Jerusalem But it is seems too far-fetched. I do not hesitate to suppose the angel to refer here to the apostates and forsakers of the Law. Arms, then, shall stand up from him, meaning, he shall not contend in his own strength, but shall rely upon the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:1-45

EXPOSITION THE KINGS OF THE NORTH AND THE KINGS OF THE SOUTH . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:21-45

The specious success of a bad monarch. There is mystery in the fact that, under the administration of a righteous God, bad men should be elevated to highest rank. Yet, evil though it is, it would probably be a greater evil to employ mere force to prevent it. It is evident that God rules among men by moral agencies. This is one circumstance among the "all things" that "work together for the good" of God's elect. I. BAD MEN ARE PERMITTED BY GOD TO CLIMB INTO IMPERIAL ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:28

Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. The Greek versions and the Vulgate are in close agreement with the Massoretic text. The Peshitta differs only by omitting the last clause, which certainly seems a redundance. On his return from his Egyptian campaign, Epiphanes, we learn from 1 Macc. 1:20-23, plundered the temple of all its treasures. On the somewhat suspicious authority... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:28

Evil prosperity. I. TEMPORAL PROSPERITY MAY BE ATTAINED APART FROM MORAL GOODNESS . It is not found in experience that the old Jewish ideal is realizable in which the righteous all prosper, and the wicked are all in adversity ( Job 36:11 , Job 36:12 ). Bad men often grow rich and flourish in external success ( Psalms 73:3 ). 1 . This is no proof of the weakness of moral and spiritual forces in the economy of life, 2 . This should warn us from the erroneous... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:29

At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter. The LXX . does not differ from this materially, save that it has Egypt, as usual, for south, and asserts that the king of the north entered Egypt. Theodotion is also in practical agreement with the Massoretic text. The Peshitta is much shorter, and differs very much from the above, as well as from all the other versions, "And he shall do in the former and in the latter."... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:30

For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. As the LXX . do not obscure the reference to Egypt, so they here call the ships of Chittim ῤομαῖοι . The rendering is, "And the Romans shall come, and shall drive him out, and shall make him wroth, and he shall return and be enraged against the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:31

And arms shall stand on hie part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. The render * ing of the LXX . is close to the above, "And arms shall stand by him, and shall pollute the sanctuary of fear "—probably the LXX . read מָגוֹר ( magor ), "fear," instead of מעוז ( ma ‛oz ), "fortress," a change probably due to the fact that ע sounded in Greek ears... read more

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