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Donald C. Fleming

Bridgeway Bible Commentary - Daniel 4:1-37

Nebuchadnezzar’s madness (4:1-37)In this chapter Nebuchadnezzar recounts, for the benefit of his subjects, an experience that humbled his pride and brought him to acknowledge Yahweh as the one and only true God (4:1-3). It all began when Nebuchadnezzar had a puzzling dream. After getting no help from his Babylonian wise men, he told it to Daniel in the hope of discovering its meaning (4-9).The first thing that Nebuchadnezzar saw in his dream was a giant tree. It towered over the world and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Daniel 4:16

Let his heart, &c . The figure here changes from a tree to that of a beast, mentioned in Daniel 4:15 . man's . Chaldee. 'anasha'. App-14 . seven times. The inscriptions state that there were several years in which Nebuchadnezzar did nothing, read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Daniel 4:16

Daniel 4:16. Let his heart be changed from man's— It can only be hence collected, that the king's mind was so changed, that he now appeared to himself no longer as a man, but as an animal; and therefore, of his own accord, lived among wild beasts, neglectful of human food and culture. Nothing is read concerning the change of his form; he therefore crept upon his hands and feet like other animals; in this alone unlike a man, that his hair and nails increased like those of an eagle: see Daniel... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 4:16

16. heart—understanding ( :-). times—that is, "years" (Daniel 12:7). "Seven" is the perfect number: a week of years: a complete revolution of time accompanying a complete revolution in his state of mind. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 4:16

The man portrayed as a tree cut down would be out of his mind (lebab, lit. heart, including feelings, emotions, and affections) for "seven periods of time" (cf. Daniel 4:23; Daniel 4:25; Daniel 4:32; Daniel 7:25). The word "periods of time" (’iddanin) is indefinite; it does not indicate how long these periods of time are. It means years in Daniel 7:25, and that may be the meaning here too. [Note: Pentecost, p. 1342.] Seven days or seven weeks would have been too short a time for his hair to... read more

John Dummelow

John Dummelow's Commentary on the Bible - Daniel 4:1-37

Nebuchadnezzar’s Dream and its fulfilmentIn the form of a proclamation Nebuchadnezzar records his experience of the power of the Most high God (Daniel 4:1-3). He had a dream which none of his wise men could interpret (Daniel 4:4-7). He then called Daniel, and told him the dream, in which he had seen a lofty and spreading tree, which at the bidding of an angel had been cut down, its stump being bound among the grass for seven ’times’ (Daniel 4:8-18). Daniel explained that the tree was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 4:16

(16) Here the metaphor of Daniel 4:15 is entirely discontinued, and a man is mentioned.Seven times.—On the use of the number “seven” see Note on Daniel 3:19. The period intended by “time” is very uncertain: from the use of the word in Judges 17:10 it has been inferred that “years” are intended. This is purely conjectural. It is more probable that the word is used to signify some definite period of time, which, as appears from the words “over him,” was in some way marked out by the heavenly... read more

William Nicoll

Expositor's Dictionary of Texts - Daniel 4:1-37

Daniel 4:4-5 'Remember,' Mr. F. W. H. Myers once wrote to a friend, 'that first of all a man must, from the torpor of a foul tranquillity, have his soul delivered unto war.' Reference. IV. 4, 5, 7. S. Baring-Gould, Village Preaching for a Year, vol. ii. p. 183. Daniel 4:22-30 Can we believe that He whose words were so terrible against the pride of Egypt and Babylon, against that haughty insolence in men on which not Hebrew prophets only, but the heathen poets of Greece, looked with such... read more

William Nicoll

Expositor's Bible Commentary - Daniel 4:1-37

THE BABYLONIAN CEDAR, AND THE STRICKEN DESPOTTHRICE already, in these magnificent stories, had Nebuchadrezzar been taught to recognise the existence and to reverence the power of God. In this chapter he is represented as having been brought to a still more overwhelming conviction, and to an open acknowledgment of God’s supremacy, by the lightning-stroke of terrible calamity.The chapter is dramatically thrown into the form of a decree which, alter his recovery and shortly before his death, the... read more

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