1. The outcome of labor 2:18-26In Ecclesiastes 2:18-26, the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include: money and all it can buy, fame, and happiness. read more
Epicureanism and Wisdom alike Profitless1-3. The writer makes enjoyment his quest, while aware that it is folly, and avoiding excess in a philosophic spirit.1. I will prove thee with mirth] Wisdom, whether sought in nature or in human things, having proved unsatisfying, he now makes a cast in another direction. Increase of knowledge is increase of sorrow; but what, if he were to try the fascination of enjoyment?2. It is mad] He knows all the time that no solid comfort will be the issue. Mirth... read more
(19) Have rule.—The word occurs again in Ecclesiastes 6:2; Ecclesiastes 8:9; elsewhere only in Nehemiah and Esther. and in Psalms 119:133. read more
Ecclesiastes 2:4 He who watches winds that blow May too long neglect to sow; He who waits lest clouds should rain Harvest never shall obtain. Signs and tokens false may prove; Trust thou in a Saviour's love, In His sacrifice for sin, And His Spirit's power within. Faith in God, if such be thine, Shall be found thy safest sign, And obedience to His will Prove the best of tokens still. Bernard Barton. Ecclesiastes 2:4-6 ; Ecclesiastes 2:8 ; Ecclesiastes 2:11 . If any resemblance with Tennyson's... read more
8FIRST SECTIONThe Quest Of The Chief Good In Wisdom And In PleasureEcclesiastes 1:12-18; Ecclesiastes 2:1-26OPPRESSED by his profound sense of the vanity of the life which man lives amid the play of permanent natural forces, Coheleth sets out on the search for that true and supreme Good which it will be well for the sons of men to pursue through their brief day; the good which will sustain them under all their toils, and be "a portion" so large, and enduring as to satisfy even their vast... read more
CHAPTER 2The Results of the Search and Different Vanities 1. His personal experience (Ecclesiastes 2:1-11 ) 2. Various vanities and a conclusion (Ecclesiastes 2:12-26 ) Ecclesiastes 2:1-11 . Here we find first of all the king’s personal experience. He experimented, so to speak, with that which is the possession of the natural man, a fallen nature. In that nature are found three things: the lust of the flesh, the lust of the eyes and the pride of life. We can trace these three things in the... read more
THE PROLOGUE (Ecclesiastes 1:1-11 ) These verses show the general result of the whole search for good on earth, the record of which is to follow (Ecclesiastes 1:1-3 ); a symbolic illustration from nature of the monotony of human existence (Ecclesiastes 1:4-7 ); and a plain statement of the facts in the case (Ecclesiastes 1:8-11 ). THE INTRODUCTION (Ecclesiastes 1:12-18 ) These verses describe the seeker (Ecclesiastes 1:12 ); his method of search (Ecclesiastes 1:13 ), and the result in... read more
The Vanity of Pleasure Ecclesiastes 2:0 By reading the two chapters together we get a good notion of Coheleth's world, and of the world which is possible to any man who has abundant leisure and plenty of money. Coheleth tried to shape out a world which would be approved by wisdom that is, by information and understanding of things; and he soon found that it was bounded on the one hand by the Unknowable, and on the other by the Impossible. Then he would try what money could do, and the result... read more
For there is no remembrance of the wise more than of the fool forever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. (17) Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. (18) Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. (19) And who knoweth whether he shall be a wise man... read more
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Expository Notes of Dr. Thomas Constable - Ecclesiastes 2:18-21
Solomon viewed all his labor during his lifetime ("under the sun," Ecclesiastes 2:18) with despair, because there was no real permanence to its fruits. He could not take them with him."A Jewish proverb says, ’There are no pockets in shrouds.’" [Note: Wiersbe, p. 490.] Solomon would have no control over what he had accumulated or accomplished after he died, either (Ecclesiastes 2:19). The idea so common today that a good job is more desirable than a bad job because it yields benefits the worker... read more