(25) Esther.—It will be seen that in the English Version this word is printed in italics. The Hebrew is literally, and on her (or its) coming. To make the pronoun refer to Esther seems harsh, seeing that she has not been mentioned for some time, and we therefore prefer to make it impersonal, “when it (i.e., the matter) came.” read more
THE THIRTEENTH DAY OF ADAR AND THE FEAST OF PURIM CHAPTER 9 1. The resistance and victory of the Jews (Esther 9:1-11 ) 2. Esther’s petition (Esther 9:12-16 ) 3. The institution of Purim (Esther 9:17-19 ) 4. The messages of Mordecai and Esther (Esther 9:20-32 ) Esther 9:1-11 . The fateful day, the thirteenth day of Adar, came and with it the retribution for the enemies of the Jews. On that day they gathered together to withstand all who would assault them. The princes and governors and... read more
9:25 But when {o} [Esther] came before the king, he commanded by letters that his wicked {p} device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.(o) That is, Esther.(p) These are the words of the kings commandment to disannul Haman’s wicked enterprise. read more
THE JEWS VICTORIOUS (vv. 1-17) On the day prescribed in both decrees, when the enemies of the Jews expected to destroy all the Jews in the Persian empire, the tables were turned completely, for besides having the king's permission to fight for their lives, the Jews were given power from God to defeat and destroy all their enemies (v. 1).As it was permitted them, the Jews gathered together to make a united stand against the many who sought their destruction, and their energy was such that no... read more
DELIVERANCE COMES THE KING’S DECREE (Esther 8:0 ) The “house” of Haman meant his possessions (Esther 8:1 ). His death, however, and Mordecai’s distinction did not mean that the decree against the Jews had been annulled, which, indeed, could not be annulled, according to Persian law. This is the problem, now before Esther and Mordecai (Esther 8:3-5 ), and which the king solves by granting permission to the Jews to arm themselves against their executioners (Esther 8:8-11 ). The effect of this... read more
Reprisals Esther 7-10 WE have seen Esther in the attitude of lifting the index finger; we have now to consider the attitude of Haman whilst that finger was being pointed at him. The statement is marked by great simplicity, but also by solemn suggestiveness, "Then Haman was afraid before the king and the queen" ( Est 7:6 ). Why was he afraid? Nothing had been stated but simple fact: is it possible that a man can be terrified by being reminded of simple reality? We may go farther in this... read more
(20) ¶ And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, (21) To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, (22) As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and... read more
And. Hebrew, "But when she came." Septuagint, "and how he came to the king, asking leave to hang Mardochai. But his machinations against the Jews, turned upon his own head; and so," &c. (Haydock) read more
20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the... read more
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John Dummelow's Commentary on the Bible - Esther 9:1-32
The Jews Slay their Enemies. Institution of Purim3. All the rulers, etc.] The great massacre described in Esther 9:16 is thus represented as being in part the work of the Persian authorities with the forces at their disposal. 10. On the spoil, etc.] In this respect they did not carry out the king’s decree (Esther 8:11); their vengeance was not sullied by sordid motives.12. What have they done, etc.] An exclamation, not a question. What is thy petition? etc.] The king was willing to gratify... read more