Exodus 12:7-13

Adam Clarke's Commentary on the Bible - Exodus 12:9

With the purtenance thereof - All the intestines, for these were abused by the heathens to purposes of divination; and when roasted in the manner here directed they could not be thus used. The command also implies that the lamb was to be roasted whole; neither the head or legs were to be separated, nor the intestines removed. I suppose that these last simply included the heart, lungs, liver, kidneys, etc., and not the intestinal canal. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:10

Ye shall let nothing of it remain until the morning - Merely to prevent putrefaction; for it was not meet that a thing offered to God should be subjected to corruption, which in such hot countries it must speedily undergo. Thus the body of our blessed Lord saw no corruption, Psalm 16:10 ; Acts 2:27 , because, like the paschal lamb, it was a sacrifice offered to God. It appears that from the Jewish passover the heathens borrowed their sacrifice termed Propter Viam . It was their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:11

And thus shall ye eat it; with your loins girded - As in the eastern countries they wear long loose garments, whenever they travel they tuck up the fore parts of their garments in the girdle which they wear round their loins. Your shoes on your feet - This seems particularly mentioned because not customary. "The easterns throw off their shoes when they eat, because it would be troublesome," says Sir J. Chardin, "to keep their shoes upon their feet, they sitting cross-legged on the floor,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:12

Against all the gods of Egypt, etc. - As different animals were sacred among the Egyptians, the slaying of the first-born of all the beasts might be called executing judgment upon the gods of Egypt. As this however does not appear very clear and satisfactory, some have imagined that the word אלהי elohey should be translated princes, which is the rendering in our margin; for as these princes, who were rulers of the kingdom under Pharaoh, were equally hostile to the Hebrews with Pharaoh... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 12:13

The blood shall be to you for a token - It shall be the sign to the destroying angel, that the house on which he sees this blood sprinkled is under the protection of God, and that no person in it is to be injured. See Clarke on Exodus 12:11 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 12:12

Verse 12 12.For I will pass through the land. This refers to the first passover, the night in which they were to be delivered from Egypt; and God expressly declares that He will be the judge against the false gods, because it then especially appeared how utterly unable they were to help, and how vain and fallacious was their service. The absurd commentary of some of the Rabbins (317) is tame and far-fetched, that the idols should be cast down, because by the single miracle of their redemption,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-20

1 . The festival was to last seven days. 2 . No leavened bread was to be eaten during that space, and leaven was even to be put away altogether out of all houses. 3 . On the first day of the seven and on the last, there was to be "a holy convocation" or gathering for worship. 4 . No work not strictly necessary was to Be done on these days. Other directions were given at a later date. 1 . Besides the Paschal lamb, with which the festival commenced, and which was to be a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-20

1. It Was then only that the history of the nation as the people of God began. Before they had been told of God's favour towards them; they now knew it. "Now we believe, not because of thy saying, for we have heard him ourselves" ( John 4:42 ). 2 . God's final deliverance begins a new era for his people. "Behold! make all things new." 3 . This has its correlative type in Christian experience now. The true life of the servant of God dates from the hour of his deliverance from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-28

The institution of the Passover. Moses has now done with requesting and threatening Pharaoh. He leaves Pharaoh to the terrible smiting hand of Jehovah, and turns, when it is quite time to turn, to his own people. He who would not listen had to be left for those who would listen. It is now manifest that Moses is to be profitably occupied with matters which cannot any longer be delayed. It was needful to give warning concerning the death of the first-born to the Israelites quite as much as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:1-28

The Passover. "It is the Lord's Passover" ( Exodus 12:11 ). After Pharaoh's refusal to see Moses again, Jehovah comes more manifestly into the history, in the last judgment and deliverance of his people. Three great events crowd now into a single night, the Passover, the slaying of the first-born, the march out. Consider now the Passover. I. ITS NECESSITY . 1 . Israel must be separated from Egypt. This idea of separation runs through all Hebrew history from the time of... read more

Grupo de Marcas