Genesis 3:4-6

John Calvin's Commentary on the Bible - Genesis 3:6

Verse 6 6.And when the woman saw This impure look of Eve, infected with the poison of concupiscence, was both the messenger and the witness of an impure heart. She could previously behold the tree with such sincerity, that no desire to eat of it affected her mind; for the faith she had in the word of God was the best guardian of her heart, and of all her senses. But now, after the heart had declined from faith, and from obedience to the word, she corrupted both herself and all her senses, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

How long the paradisiacal state of innocence and felicity continued the historian does not declare, probably as not falling within the scope of his immediate design. Psalms 49:12 has been thought, though without sufficient reason, to hint that man's Eden life was of comparatively short duration. The present chapter relates the tragic incident which brought it to a termination. Into the question of the origin of moral evil in the universe it does not enter. The recta-physical problem of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

The moral chaos before the moral restoration. Hitherto the moral nature of man may be said to be absorbed in his religious nature. He has held intercourse with his Creator. He has ruled earth as "the paragon of animals." The introduction of a helpmeet was the commencement of society, therefore of distinctly moral relations. It is in the moral sphere that sin takes its origin, through the helpmeet, and as a violation at the same time of a direct Divine commandment, and of that social compact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:4

And the serpent said unto the woman . "As God had preached to Adam, so Satan now also preaches to Eve … The object of Satan was to draw away Eve by his word or saying from that which God had said" (Luther). Ye shall not surely die . Lo-moth temuthun . Thus the second step in his assault is to challenge the Divine veracity, in allusion to which it has been thought our Savior calls Satan a liar (cf. John 8:44 : ο ̔ ì ταν λαλη ͂ͅ το Ì ψευ ͂ δος ε ̓ κ τω ͂ ν ι ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:4

The tempter's chief weapon. Narrative of the fall is of interest not only as the record of how mankind became sinful, but as showing the working of that "lie" ( 2 Thessalonians 2:11 ) by which the tempter continually seeks to draw men away ( 2 Corinthians 11:3 ). Eve's temptation is in substance our temptation; Eve's fall illustrates our danger, and gives us matter whereby to try ourselves and mark how far we "walk by faith." The SUBSTANCE OF THE TEMPTATION was suggesting doubts—... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:5

For ( כִּי —nam , γαρ , for because; assigning the reason God doth know . Thus the serpent practically charges the Deity with (a) in affirming that to be true which he knew to be false; (b) in doing this while delivering his law; (c) in pretending to be careful of man's safety while in reality he was only jealous of his own honor. That in the day ye eat thereof . Cf. the Divine prohibition ( Genesis 2:17 ), the exact terms of which are again used—a mark of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:6

And (when) the woman saw . "An impure look, infected with the poison of concupiscence" (Calvin); cf. Joshua 7:21 . That the tree was good for food. "The fruit of this tree may have been neither poisonous nor beautiful, or it may have been both; but sin has the strange power of investing the object of desire for the time being, whatever its true character, with a wonderful attraction" (Inglis). And that it (was) pleasant Literally, a desire ( Psalms 10:17 ), a lust ( Numbers 11:4 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:6

The first sin. I. THE TEMPTATION . 1. The fact . That sin is possible even in pure beings without the intervention of solicitation, at least ab extra , must be held to be the doctrine of Scripture ( vide James 1:14 and Jud James 1:6 ). Hence man might have fallen, even had he not been tempted. The fact, however, that he was tempted is explicitly revealed; a circumstance which notes an important distinction between his sin and that of the angels. Does this explain ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 3:1-7

- Section III - The Fall- The Fall1. נחשׁ nachash “serpent; related: hiss,” Gesenius; “sting,” Mey. ערוּם 'ārûm “subtle, crafty, using craft for defence.”7. תפר tāpar “sew, stitch, tack together.” חגורה chăgôrâh “girdle, not necessarily apron.”This chapter continues the piece commenced at Genesis 2:4. The same combination of divine names is found here, except in the dialogue between the serpent and the woman, where God (אלהים 'ĕlohı̂ym) alone is used. It is natural for the tempter to use... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 3:4-5

Genesis 3:4-5 . The tempter, finding that the woman began to doubt whether eating this fruit was a crime, and if it were, whether punishment would follow, now became more bold in his attack, and, giving God the lie direct, asserted roundly, “Ye shall not surely die.” So far from it, you shall have much advantage from eating of this tree. He suits the temptation to the pure state they were now in, proposing to them, not any carnal pleasure, but intellectual delights. 1st, Your eyes shall be... read more

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