Genesis 42:18-25

Adam Clarke's Commentary on the Bible - Genesis 42:18

I fear God - ירא אני האלהים את eth haelohim ani yare , literally translated the passage runs thus, I also fear the gods; but the emphatic ה ha is probably added by Joseph, both here and in his conversation with Pharaoh, the more particularly to point out the eminence and perfection of the Supreme Being as contradistinguished from the gods of Egypt. He seems to say to his brethren, I am a worshipper of the true God, and ye have nothing to fear. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 42:21

We are verily guilty - How finely are the office and influence of conscience exemplified in these words! It was about twenty-two years since they had sold their brother, and probably their conscience had been lulled asleep to the present hour. God combines and brings about those favorable circumstances which produce attention and reflection, and give weight to the expostulations of conscience. How necessary to hear its voice in time, for here it may be the instrument of salvation; but if not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 42:23

For he spake unto them by an interpreter - Either there was a very great difference between the two languages as then spoken, or Joseph, to prevent all suspicion, might affect to be ignorant of both. We have many evidences in this book that the Egyptians, Hebrews, Canaanites, and Syrians, could understand each other in a general way, though there are also proofs that there was a considerable difference between their dialects. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 42:24

Took - Simeon and bound him before their eyes - This was retaliation, if, as the rabbins suppose, it was Simeon who bound Joseph, and put him into the pit. A recollection of this circumstance must exceedingly deepen the sense he had of his guilt. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 42:25

Commanded to fill their sacks - כליהם keleyhem , their vessels; probably large woolen bags, or baskets lined with leather, which, as Sir John Chardin says, are still in use through all Asia, and are called tambellet ; they are covered with leather, the better to resist the wet, and to prevent dirt and sand from mixing with the grain. These vessels, of whatever sort, must have been different from those called שק sak in the twenty-seventh and following verses, which was probably only... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 42:21

Verse 21 21.And they said one to another. This is a remarkable passage, showing that the sons of Jacob, when reduced to the greatest straits, recall to memory a fratricide committed thirteen years previously. Before affliction pressed upon them, they were in a state of torpor. Moses relates that, even lately, they had spoken without agitation of Joseph’s death, as if conscious to themselves of no evil. But now they are compelled (so to speak) to enter into their own consciences. We see then,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 42:22

Verse 22 22.And Reuben answered them. Because he had attempted to deliver Joseph out of the hands of his brethren, in order to restore him in safety to his father, he magnifies their fault, in not having, at that time, listened to any prudent counsel: and I understand his words as conveying a reproof for their too late repentance. Whereas Joseph was not yet satisfied with this confession, but retained Simeon in bonds, (165) and dismissed the rest in suspense and perplexity, this was not done... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 42:1-38

The first visit of Joseph's brethren to Egypt. I. THE JOURNEY TO EGYPT ( Genesis 42:1-5 ). 1. The famishing household . Although Canaan was the land of promise, and the family of Jacob the Church of God, yet neither was the one nor the other exempted from the pressure of that heavy famine which had fallen on all surrounding lands and peoples. It is not God's intention that his people should escape participating in the ills of life. Besides enabling them, collectively and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 42:1-38

God's trials of his people. The trial of Joseph is over. Now comes the trial of his brethren and of Jacob. The Spirit of God is at work in all their hearts. True men they were and yet sinful men. Before they can be made partakers of the blessing of Joseph they must pass through the fire. He who is appointed minister of grace to them is the instrument of their trials. Notice— I. The trial is one of CONSCIENCE . "We are verily guilty concerning our brother. "His blood is required."... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 42:18-20

And Joseph (whose bowels of mercy were already yearning towards them) said unto them the third day, This do, and live ;— i.e. this do that ye may live— for I fear God —literally, the Elohim I fear; the term Elohim being employed, since to have said Jehovah would have been to divulge, if not his Hebrew origin, at least his acquaintance with the Hebrew faith (Hengstenberg). At the same time its use would arrest them more than the preceding adjuration, By the life of Pharaoh! and,... read more

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