Isaiah 47:8-15

Adam Clarke's Commentary on the Bible - Isaiah 47:11

Thou shalt not know from whence it riseth "Thou shalt not know how to deprecate" - שחרה shachrah ; so the Chaldee renders it, which is approved by Jarchi on the place; and Michaelis Epim. in Praelect. xix.; see Psalm 78:34 . Videtur in fine hujus commatis deese verbum, ut hoc membrum prioribus respondeat . "A word appears to be wanting at the end of this clause to connect it properly with the two preceding." - Secker. In order to set in a proper light this judicious remark, it is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 47:13

From these things "What are the events" - For מאשר measher , read אשר מה mah asher , so the Septuagint, "what is to happen to thee." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 47:15

To his quarter "To his own business" - לעברו leebro . Expositors give no very good account of this word in this place. In a MS. it was at first לעבדו leabdo , to his servant or work, which is probably the true reading. The sense however is pretty much the same with the common interpretation: "Every one shall turn aside to his own business; none shall deliver thee." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:1-15

A SONG OF TRIUMPH OVER THE FALL OF BABYLON . The song divides itself into four strophes, or stanzas—the first one of four verses ( Isaiah 47:1-4 ); the second of three ( Isaiah 47:5-7 ); the third of four ( Isaiah 47:8-11 ); and the fourth also of four ( Isaiah 47:12-15 ). The speaker is either Jehovah (see Isaiah 47:3 , ad fin. ) or "a chorus of celestial beings" (Cheyne), bent on expressing their sympathy with Israel read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:1-15

The fall of ancient states a warning to modern ones. History has been defined as "philosophy teaching by examples." It is only on the supposition that there are lessons to be learnt from them that historical inquiries or historical records can be regarded as of any value or importance. In a certain sense it is no doubt true to say that "history never repeats itself." The exact circumstances, even of those historical events which most nearly resemble each other, are always in many respects... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:1-15

The fall of Babylon. This is a scoffing song at the overthrow of Babylon. It is divided into four nearly equal stanzas. Luxury, ambition, and the practice of magic—the one sin worse than the others—were prevalent at Babylon. Each of these is lashed in the first three stanzas. There is a climax, the scorn of the prophet reaching its highest point in the last stanza (Ewald). Spiritually considered, the picture may represent the course of "this present world" in its godless pride. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:7-11

Spiritual infatuation. This is a striking picture of infatuation. We note— I. ITS ESSENTIAL NATURE . Under the perverting influence of sin men come into a mental and spiritual condition in which everything is strange, unnatural, distorted. Something has "perverted" them ( Isaiah 47:10 ). It is a condition in which things seem to them other than they are—in which they fail to discern what ought to be quite palpable to them, in which they are subject to unhappy and hurtful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:8

Therefore ; rather, and now. The third strophe begins here, but with a single, instead of a double, imperative. So also the fourth strophe in Isaiah 47:12 . Thou that art given to pleasures (see the comment on Isaiah 47:1 , sub fin.). That dwellest carelessly ; or, that sittest securely; i.e. in an imagined security. Herodotus says that, when Cyrus invested the city, the inhabitants "made light of his siege" (1.190), and occupied themselves "in dancing and revelry" (1.191). The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:9

In a moment in one day . The day of the capture of the city by Cyrus, which was the third of Marchesvan, b.c. 539. Then, "in a moment," Babylon lost the whole of her prestige, ceased to reign, ceased to be an independent power, became a "widow," had a portion of her population turn from her, was brought down to the dust. Loss of children, and widowhood came upon her in their perfection ; i.e. "in the full extent of their bitterness" (Cheyne). Not that Cyrus imitated her common... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:10

Thou hast trusted in thy wickedness; i.e. in thy incantations and spells, which were supposed to work in secret, and which could not be counteracted if their victim was not aware of them. Thy wisdom and thy knowledge, it hath perverted thee. The astronomical "wisdom and knowledge" of the Babylonians, confessed by the Greeks to have been the origin of their own astronomical knowledge, led them on to that perversion of true science, astrology, which, when once entered upon, seduces the... read more

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