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Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 50:5

Neither turned away back "Neither did I withdraw myself backward" - Eleven MSS. and the oldest edition prefix the conjunction ו vau ; and so also the Septuagint and Syriac. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 50:6

And my cheeks to them that plunked off the hair - The greatest indignity that could possibly be offered. See the note on Isaiah 7:20 ; (note). I hid not my face from shame and spitting - Another instance of the utmost contempt and detestation. It was ordered by the law of Moses as a severe punishment, carrying with it a lasting disgrace; Deuteronomy 25:9 . Among the Medes it was highly offensive to spit in any one's presence, Herod. 1:99; and so likewise among the Persians, Xenophon,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 50:7

Therefore have I set my face like a flint - The Prophet Ezekiel, Ezekiel 2:8 , Ezekiel 2:9 , has expressed this with great force in his bold and vehement manner: "Behold, I have made thy face strong against their faces, And thy forehead strong against their foreheads: As an adamant, harder than a rock, have I made thy forehead; Fear them not, neither be dismayed at their looks, Though they be a rebellious house." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 50:8

Who will contend with me - The Bodleian MS. and another add the word הוא hu ; יריב הוא מי mi hu yarib , as in the like phrase in the next verse; and in the very same phrase Job 13:19 , and so likewise in many other places, Job 17:3 ; Job 41:1 . Sometimes on the like occasions it is זה מי mi zeh , and זה הוא מי mi hu zeh , "Who is this one?" The word has probably been lost out of the present text; and the reading of the MSS. above mentioned seems to be genuine. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 50:10

That obeyeth the voice of his servant "Let him hearken unto the voice of his servant" - For שמע shomea , pointed as the participle, the Septuagint and Syriac read ישמע yishma , future or imperative. This gives a much more elegant turn and distribution to the sentence. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 50:11

Ye that kindle a fire - The fire of their own kindling, by the light of which they walk with security and satisfaction, is an image designed to express, in general, human devices and mere worldly policy, exclusive of faith, and trust in God; which, though they flatter themselves for a while with pleasing expectations and some appearance of success, shall in the end turn to the confusion of the authors. Or more particularly, as Vitringa explains it, it may mean the designs of the turbulent... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 50:4

The Lord God hath given me the tongue of the learned ; literally, the tongue of disciples; i.e. a trained tongue, a well-taught tongue. Christ "did nothing of himself; as the Father had taught him," so he spoke ( John 8:28 ). That I should know how to speak a word in season to him that is weary; rather, that I shall know how to sustain by a word him that is weary. Compare, "Come unto me, all ye that labour and are heavy laden, and I will give you rest" ( Matthew 11:28 ). He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 50:4

The hearing ear and the helpful tongue. The whole passage ( Isaiah 50:4-9 ) is strikingly appropriate to the spirit and the work of the Messiah; and this verse as much as the rest. For it was true in no small measure: 1 . That Jesus received continual communications from the Divine Father. "The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise" ( John 5:19 ; see also John 3:11 ; John 5:30 ; John... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 50:4

Words in season. The ability to speak suitable words, timely, wise, and helpful, is God's gift, and one of his best gifts, which we should covet earnestly. "A word fitly spoken is like apples of gold in baskets of silver" ( Proverbs 25:11 ). We are often pleasantly, and often sadly, reminded how words which we spoke years ago lie in the memories of those who heard, and have exerted continuous influence for weal or woe. And there are few of us who look back over life without regret that... read more

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