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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 7:9

What wilt thou do unto thy great name? - i. e. “after the Canaanites have cut off our name what will become of Thy Name?” This bold expostulation, that of one wrestling in sore need with God in prayer, like the similar appeals of Moses in earlier emergencies (Compare the marginal references), is based upon God’s past promises and mercies. What would be said of (God by the pagan if now He permitted Israel to be destroyed? read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 7:7

Joshua 7:7. Wherefore hast thou brought this people over Jordan? In this and the two following verses, Joshua shows the infirmity of human nature, and how apt even pious men are to forego their trust in God, and to think of him and his actions according to their own weakness. Because three thousand men had fled before Ai, Joshua seems ready to conclude that all God’s promises were about to be rendered of none effect; not considering the wisdom, power, and truth of the Almighty. To deliver... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 7:8-9

Joshua 7:8-9. What shall I say? In answer to the reproaches of our insulting enemies? When Israel God’s people, which he hath singled out of all nations for his own. Turneth their backs Unable to make any resistance. What wilt thou do unto thy great name? Which will upon this occasion be blasphemed, and charged with inconstancy, and with inability to resist them, or to do thy people that good which thou didst intend them. The name of God is a great name, above every name. And whatever... read more

Donald C. Fleming

Bridgeway Bible Commentary - Joshua 7:1-26

Achan’s sin (7:1-26)God was angry that Israel had not been fully obedient to him in the conquest of Jericho. One of the people, Achan, secretly kept for himself what he should have destroyed (7:1). Therefore, when the Israelites moved on to attack the much smaller town of Ai, God allowed them to be driven back and to suffer losses (2-5). Joshua was distressed, not just because Israel had been defeated, but because their defeat would encourage the Canaanites. If all the Canaanites joined forces,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Joshua 7:7

Alas. Figure of speech Ecphonesis. App-6 Lord GOD = Adonai Jehovah . See App-4 . wherefore. ? Figure of speech Erotesis. App-6 . would to God. Hebrew "would that". No "to God "in Hebrew text. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Joshua 7:8

O LORD *, Hebrew O Adonai; but this is one of the 134 places altered from Jehovah to Adonai by the Sopherim turneth = hath [once] turned. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 7:7

Ver. 7. And Joshua said, Alas! O Lord God, wherefore, &c.— The heart-felt emotion and humiliation in which Joshua appears, thus prostrate on the ground, with his face directed towards the sanctuary, and addressing God in the following prayer, are no way unbecoming of his high character. The greatest men are the most susceptible of the feelings of humanity and compassion. Without attempting to deny absolutely that Joshua testified some weakness, and too much dejection, in the prayer which he... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 7:1-26

2. Defeat at Ai ch. 7At Jericho, Israel learned God’s strength. At Ai, she learned her own weakness. She could only conquer her enemies as she remained faithful to God’s covenant."We are never in greater danger than right after we have won a great victory." [Note: Henry Jacobsen, Claiming God’s Promises: Joshua, p. 62.] "The pinching of the [east-west] ridge route by Ai . . . makes it a natural first line of defense for the Hill Country around Bethel. Therefore, tactically speaking, the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 7:6-9

Even Joshua had lost the divine perspective temporarily. His complaining lament sounds like Israel’s murmuring in the wilderness (cf. Exodus 16:3; Numbers 14:2-3; et al.). However, he also had a concern for the continuing honor of Yahweh (Joshua 7:9; cf. Exodus 32:11-12; Numbers 14:13; Deuteronomy 9:28). As Moses, Joshua desired above everything that God would receive glory. Unfortunately he did not yet possess the stability and objectivity that characterized Moses’ later years because he had... read more

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