not = by no means. Greek. ou me. App-105 . hast paid = shalt have paid. This verse is repeated from Matthew 5:28 , with a different purpose, and therefore with different words, mite . See App-51 . read more
5. The coming distress 12:49-59Jesus’ teaching on the same occasion continued. He clarified next that His disciples could anticipate a period of intense persecution. This is the reason He charged them to be faithful (Luke 12:41-48)."In Luke 12:49 to Luke 14:24, Jesus is calling on his audience to note the nature of the time-a time when God is making divisions among people, a time when people should be able to see what God is doing through Jesus, and a time when Israel had better respond before... read more
Decision for Jesus 12:54-59Jesus again focused His teaching on the multitudes (cf. Luke 12:13). He urged the people to discern the significance of the present times. This was important in view of the coming judgment and the present division of opinion concerning Himself. Luke did not indicate a chronological connection between this section and the preceding one, though there may have been one. He may have inserted this teaching here because of its logical connection with what precedes. In... read more
Jesus urged His hearers to come to a decision before it was too late (cf. Matthew 5:25-26). They needed to judge what was right and to believe on Jesus before God judged them and condemned them for their unbelief. Jesus reminded them of the wisdom of settling their disputes with one another before they went to court and a judge made the decision for them (cf. 1 Corinthians 6:1-11). The result of not settling out of court might be condemnation and confinement in a Roman debtors prison from which... read more
12:59 mite. (a-20) * The smallest current coin of that day. read more
The Leaven of the Pharisees. The Rich Fool1-12. Jesus warns His followers against Pharisaic hypocrisy, and exhorts them to be courageous in face of opposition. This speech is not unsuitable to the context in St. Luke, but the whole of the sayings are found also in St. Matthew’s Gospel, generally in a more natural connexion (mostly in the charge to the Twelve, Luke 10:5-42). Perhaps St. Luke here groups together savings spoken at different times.1. When there were] RV ’when the many thousands of... read more
(59) I tell thee, thou shalt not depart thence . . .—See Note on Matthew 5:26. St. Luke substitutes the yet smaller coin, the “mite,” or half-quadrans (see Note on Mark 12:42), for the “farthing” of St. Matthew. read more
Luke 12:1 The words follow an account of the Pharisees' attempt to ensnare Jesus, and Weiss's contention is that Jesus warns His disciples, not against the 'simulatio' of the Pharisees, who 'cloaked their real disposition under the appearance of extreme piety, but simply against "dissimulatio" in the sense of Galatians 2:13 , i.e. the temper which would hide its true convictions owing to the fear of man'. The man who practises ὑπόκρισις of any kind plays a part. He is insincere. But his... read more
CHAPTER 12 1. Warning Against Hypocrisy. (Luke 12:1-3 ) 2. Encouragements. (Luke 12:4-14 ) 3. Warning Against Covetousness. (Luke 12:15-21 ) 4. Warning Against Anxiety. (Luke 12:22-31 ) 5. The Disciples Comfort and Hope. (Luke 12:32-40 ) 6. The Parable of the Steward. (Luke 12:41-48 ) 7. The Purpose of God and the Resulting Division. (Luke 12:49-53 ) 8. Concerning signs. (Luke 12:54-57 ) 9. The Failure of Israel. (Luke 12:58-59 .) Luke 12:1-31 Nearly all of the entire twelfth chapter... read more
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Bridgeway Bible Commentary - Luke 12:57-59
40. Legal obedience is not enough (Matthew 5:21-48; Luke 6:27-36; Luke 12:57-59)After his explanation concerning right and wrong attitudes to the law, Jesus gives a number of examples. He introduces these examples with statements such as ‘You have heard that it was said in the past’. This is not the same as ‘It is written’. Jesus is not quoting from the Old Testament but from the teachings of the scribes and Pharisees. He is not contradicting the law but the interpretations of the law that the... read more