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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 15:25-28

Luke 15:25-28. Now his older son was in the field The older son seems to represent the Pharisees and scribes mentioned Luke 15:2. And now while every one in the family heartily joined in expressing their joy on account of the safe return of the second son, the older brother, happening to come from the field, heard the noise of singing and dancing within; wherefore, calling out one of the servants, he asked what these things meant. The servant replied, that his brother was unexpectedly come,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 15:1-32

102. Lost sheep; lost coin; lost son (Luke 15:1-32)Jesus told these three short stories to answer the scribes and Pharisees, who had complained that he mixed with tax collectors and other low class people. The more respectable Jews considered such people unworthy of God’s blessings. They were angry that Jesus showed interest in them and that many of them responded to his message (Luke 15:1-2).The stories of the lost sheep and the lost coin show that God does more than welcome sinners; he... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 15:25

his elder son . This is the point of the parable (Compare Luke 15:2 ). It was addressed "unto them" specially (v 3), as the correction of their murmuring. musick and dancing. Greek. symphonies and chorus, i.e. a "choral dance". Both words Occurs only here. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 15:25

Now the elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.The logical thing for the elder son to have done would have been to go at once to the father; but apparently something was missing from the rapport which he should have had with the father. He was living the life of a slave in the house of his father; and it is to be feared that many a child of God is doing the same thing. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 15:25

25. in the field—engaged in his father's business: compare :-, "These many years do I serve thee." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:11-32

4. The parable of the lost son 15:11-32This third parable in the series again repeats the point of the former two that God gladly receives repentant sinners, but it stresses still other information. The joy of the father in the first part of the parable contrasts with the grumbling of the elder brother in the second part. The love of the father was equal for both his sons. Thus the parable teaches that God wants all people to experience salvation and to enter the kingdom."This parable is often... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:25-27

Jesus pictured the older brother, symbolic of the Pharisees and scribes, as working hard for the father. The Jews as well as the Jewish religious leaders likewise enjoyed the privileged status of an older brother in the human family because God had chosen them for special blessing (Exodus 19:5-6). The older brother was outside the banquet having missed it apparently because of his preoccupation with work and his distant relationship with his father. For him, and for the Pharisees, all was based... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 15:1-32

Parables of the Lost Sheep, of them Lost Coin, of the Prodigal Son1-7. Parable of the Lost Sheep. See on Matthew 18:12-13. The first of a series of three parables for the encouragement of penitents. It shows the love of our Saviour for the outcast, the despised, and the criminal classes generally. It rebukes the Pharisees, who professed to be shepherds, for their neglect of that part of the flock that most needed their help, and lastly it indicates that the Pharisees are in many respects worse... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 15:25

(25) He heard musick and dancing.—This brings in a new feature. The father, like the chief actors in the other parables, had called together his “friends and neighbours,” and they were rejoicing after the manner of the East. There was “musick,” literally, a symphony, or concert, implying voices as well as instruments. The word occurs nowhere else in the New Testament, but it is found in the LXX. version of Daniel 3:5; Daniel 3:10, Where indeed the Hebrew, or rather the Aramaic, word is but the... read more

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