Joseph Benson's Commentary of the Old and New Testaments - Luke 18:35-43
Luke 18:35-43. A certain blind man, &c. Of the miracle here recorded, see on Matthew 20:29-34; Mark 10:46-52. read more
Luke 18:35-43. A certain blind man, &c. Of the miracle here recorded, see on Matthew 20:29-34; Mark 10:46-52. read more
113. Blind men near Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43)It seems that Jesus healed several blind beggars as he passed through Jericho (Matthew 20:29-30; Mark 10:46; Luke 18:35). The men were determined to attract the attention of Jesus and called out loudly, addressing him by his messianic title, son of David. Jesus called the men to him, and although he clearly saw their need, he asked them what they wanted. He wanted them to declare their faith boldly, and thereby... read more
wilt = desirest. See App-102 . Lord. See App-98 . B. a. read more
saved = healed. See on Luke 8:36 . read more
41-43. What wilt thou, c.—to try them to deepen their present consciousness of need; and to draw out their faith in Him. Lord "Rabboni" ( :-); an emphatic and confiding exclamation. (See on :-.) read more
5. The healing of a blind man near Jericho 18:35-43 (cf. Matthew 20:29-34; Mark 10:46-52)Luke’s primary purpose for including this incident in his narrative seems to have been to show that God, through Jesus, can give insight to those who humbly call on Him for mercy. Here was another humble outcast similar to the tax collector (cf. Luke 18:13) who experienced salvation because of his faith (Luke 18:42). Jesus not only saved him but also opened his eyes physically and spiritually. read more
Jesus evidently asked His question to elicit the blind man’s faith. He certainly knew what he wanted. The title "Lord" here obviously reflects more than simple respect. It expressed the man’s faith. Jesus’ words would have left no doubt that He was responsible for the miracle. He hastened to clarify that the man’s faith was the instrumental cause of the healing. Luke stressed this again for his readers’ benefit (cf. Luke 7:50; Luke 8:48; Luke 17:19). Divine power was the efficient cause of the... read more
18:42 healed (c-10) Same as 'saved' in Greek. read more
The Unjust Judge. The Pharisee and the Publican. The Rich Ruler1-8. The Unjust Judge (peculiar to Lk).There is a close connexion with what precedes. The mention of the Second Advent leads Christ to speak of the need of prayer and watchfulness in view of it. The main lessons of the parable are: (1) The duty of continual prayer; (2) the certain answer to prayer, if it be only persistent enough; (3) the certainty that in the end God will maintain the cause of His elect against their adversaries;... read more
Albert Barnes' Notes on the Whole Bible - Luke 18:35-43
See this passage explained in the notes at Matthew 20:29-34. read more