Luke 2:30 BSB

Albert Barnes' Notes on the Whole Bible - Luke 2:30

Thy salvation - Him who is to procure salvation for his people; or, the Saviour. read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 2:25-33

Luke 2:25-33. Behold there was a man, &c. There was now in Jerusalem one Simeon, venerable on account of his age, piety, and virtue. For, he was just and devout Righteous toward his fellow-creatures, and holy toward God; waiting for the consolation of Israel A common phrase for the Messiah, who was to be the everlasting consolation of the Israel of God. And the Holy Ghost was upon him That is, as the word here signifies, he was a prophet. And it was revealed unto him, &c.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 2:25-38

10. Simeon and Anna (Luke 2:25-38)In separate incidents, two people at the temple recognized Jesus as the promised Messiah. The first was a man named Simeon. Unlike most Jews, Simeon had the spiritual insight to understand the sort of person the Messiah would be. He acknowledged that Jesus was the promised Messiah, and that he would bring glory to Israel and salvation to the Gentiles (Luke 2:25-32).Having praised God for the coming of Jesus, Simeon turned to address Mary. He saw that one day... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 2:30

Thy salvation . Greek. to soterion (not the usual soteria). Used of Jehovah Himself (not merely of salvation as such). See Isaiah 62:11 . Compare Luke 3:6 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 2:30-32

Luke 2:30-32. Mine eyes have seen, &c.— Simeon, being well acquainted with the prophetic writings, knew from them that the Messiah was to be the Author of a great salvation, which, because it was planned by God, this pious man very properly refers to God;—thy salvation. He knew likewise that this salvation was not designed for the Jews only, but for all mankind; therefore he says, Luk 2:31 that it was prepared by God, to set before the face of all people, as the glorious object of their... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 2:30

30. seen thy salvation—Many saw this child, nay, the full-grown "man, Christ Jesus," who never saw in Him "God's Salvation." This estimate of an object of sight, an unconscious, helpless babe, was pure faith. He "beheld His glory" ( :-). In another view it was prior faith rewarded by present sight. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:1-52

D. The birth and early life of Jesus ch. 2Luke followed the same pattern of events with Jesus’ birth and early life as he did for those of John. His purpose was to compare and contrast these two important individuals. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:22-38

4. Jesus’ presentation in the temple 2:22-38The emphasis in this section is Simeon’s prediction of Jesus’ ministry (cf. Luke 1:67-79). He pointed out the universal extent of the salvation that Jesus would bring and the rejection that He would experience. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:29-32

As with the Magnificat and the Benedictus, this hymn also has a Latin name: the Nunc Dimittis. Simeon acknowledged that Messiah had come. He felt ready to die since God had fulfilled His promise to Simeon (Luke 2:26). This statement may imply that he was an old man, but it may just be a way of saying that Simeon felt this was the greatest experience in his life. Simeon properly regarded God as his sovereign and himself as God’s servant (Gr. doulos). He equated the Messiah with God’s salvation.... read more

Albert Barnes' Notes on the Whole Bible - Luke 2:30

Joseph Benson's Commentary of the Old and New Testaments - Luke 2:25-33

Bridgeway Bible Commentary - Luke 2:25-38

E.W. Bullinger's Companion Bible Notes - Luke 2:30

Thomas Coke Commentary on the Holy Bible - Luke 2:30-32

Commentary Critical and Explanatory on the Whole Bible - Luke 2:30

Expository Notes of Dr. Thomas Constable - Luke 2:1-52

Expository Notes of Dr. Thomas Constable - Luke 2:5-52

Expository Notes of Dr. Thomas Constable - Luke 2:22-38

Expository Notes of Dr. Thomas Constable - Luke 2:29-32

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