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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:49-51

Luke 22:49-51. When they which were about him saw what would follow That the band was just going to seize Jesus, or had already seized him, and were about to lead him away; they said, Lord, shall we smite with the sword? Thou didst allow us to have two swords, shall we now make use of them? Surely never can there be a greater occasion for doing it: and we doubt not but, few as we are, thou canst render us victorious over this armed multitude. They did not wait for an answer from Jesus,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 22:47-53

151. The arrest of Jesus (Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-11)In the strength of the victory won at Gethsemane, Jesus went to meet his enemies. Judas knew the garden, for Jesus had often met there with his apostles. In the middle of the night, Judas took a group of temple guards and Roman soldiers to seize Jesus. By working under the cover of darkness, he kept the operation hidden from any who were likely to be sympathizers with Jesus. But Jesus needed no supporters to... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:51

But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.The servant who lost his ear was Malchus (John 18:10); and Luke, with a physician's characteristic observance, noted that it was his right ear.Suffer ye them thus far ... The word THEM is not in the Greek, and some question exists as to the exact meaning. Geldenhuys understood it as "Let events take their course, even to my arrest,"[33] thus seeing the remark as addressed to the Lord's disciples with... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 22:51

Luke 22:51. Suffer ye thus far.— The sense which has been affixed to this passage is various. Some have understood it as a request from Jesus, that the persons who had apprehended him, would oblige him so far as to let him go to the wounded man; and the context seems to countenance this opinion, representing him as immediately touching the ear, and healing it. Others, and among them the Syriac, suppose it to be spoken to the disciples, and to contain a prohibition against their offering any... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:39-53

D. The arrest of Jesus 22:39-53This section in Luke’s Gospel consists of two incidents: Jesus’ preparation for His arrest and crucifixion, and the arrest itself. The subject of the whole section is proper preparation for persecution. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:47-53

2. Judas’ betrayal 22:47-53 (cf. Matthew 26:47-56; Mark 14:43-52; John 18:2-12) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 22:51

Jesus rebuked Peter’s aggressive defensive measure. This is more probable than that He spoke to the soldiers and requested permission to heal the servant. [Note: Henry Alford, The Greek Testament, 1:649.] Another improbable interpretation is that Jesus meant that the disciples should let the soldiers have their way with Him. [Note: Creed, p. 274; Marshall, The Gospel . . ., p. 837; and Morris, p. 313.] Jesus then reversed the damage done by healing the servant. He did what He had previously... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 22:1-71

Treason of Judas. The Last Supper. The Agony in the Garden. Arrest of Jesus. The Jewish Trial1-6. Conspiracy of the chief priests. Treachery of Judas (Matthew 26:1-5, Matthew 26:14-16; Mark 14:1-2, Mark 14:10-11). See on Mt. St. Luke omits the anointing at Bethany, because he has already recorded a similar incident (Luke 7:37).4. Captains] i.e. the Levitical guard or police of the Temple, not the Roman garrison of Jerusalem.7-13. Preparations for the Last Supper (Matthew 26:17; Mark 14:12). See... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 22:50-53

(50-53) And one of them.—See Notes on Matthew 27:52-56; Mark 14:47-49. It will be remembered that all the four Gospels relate the incident, but that St. John alone gives the name of the disciple. It is possibly characteristic of St. Luke’s technical accuracy that he uses the diminutive form of “ear,” as if part only were cut off. In Deuteronomy 15:17 it seems to be applied specially to the fleshy lobe of the ear. read more

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