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The Pulpit Commentary - Mark 14:45

And when he was come, straightway he came to him, and saith, Rabbi; and kissed him ( κατεφίλησεν αὐτόν ); literally, kissed him much. The kiss was an ancient mode of salutation amongst the Jews, the Romans, and other nations. It is possible that this was the usual mode with which the disciples greeted Christ when they returned to him after any absence. But Judas abused this token of friendship, using it for a base and treacherous purpose. St. Chrysostom says that he felt assured by... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 14:43-52

See the notes at Matthew 26:47-57.Mark 14:45Master, Master - As if expressing great joy that he had found him again.Mark 14:51A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 14:43-45

Mark 14:43-45. Immediately, while he yet spake And gave his disciples the alarm just mentioned; Judas came, and with him a great multitude Persons of different stations and offices in life, sent with authority from the chief priests, with swords and staves Or clubs, as it seems ξυλων ought here to be rendered. “A staff, in Greek, ραβδος , is intended principally to assist us in walking; a club, ξυλον , is a weapon both offensive and defensive. To show that these words are, in the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 14:43-52

151. The arrest of Jesus (Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-11)In the strength of the victory won at Gethsemane, Jesus went to meet his enemies. Judas knew the garden, for Jesus had often met there with his apostles. In the middle of the night, Judas took a group of temple guards and Roman soldiers to seize Jesus. By working under the cover of darkness, he kept the operation hidden from any who were likely to be sympathizers with Jesus. But Jesus needed no supporters to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 14:45

goeth = cometh up. Master, Master = Rabbi, Rabbi. Figure of speech Epizeuxis ( App-6 ) = great Rabbi. Notethat Judas never spoke of or to Him as "Lord". Compare 1 Corinthians 12:3 kissed = effusively kissed. See note on Matthew 26:49 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:45

And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.Kissed him ... The Greek word means "kissed him much," such action being as repulsive as any ever recorded. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:1-52

A. The Servant’s anticipation of suffering 14:1-52Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. Mark 1:1; Mark 8:29). Here, too, Jesus’ conflict with the religious leaders, His foes, came to a head (cf. Mark 3:1; Mark 3:6; Mark 11:18; Mark 12:12). The ignorance and selfishness of Jesus’ disciples, His friends, also peaked (cf. Mark 3:19; Mark 6:1-6; Mark 8:31 to Mark 10:52). Finally, the Servant’s ministry climaxed in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:12-52

2. Jesus’ sufferings because of desertion 14:12-52The Servant’s sufferings in anticipation of His death continue in this section of the text. They centered around two events, Jesus’ observance of the Passover with His disciples and His agony in the Garden of Gethsemane with His Father. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:27-52

Jesus’ agony in the garden 14:27-52Jesus experienced suffering as He said farewell to His disciples in Jerusalem (Mark 14:12-26), but His suffering increased as He anticipated the Cross on the Mount of Olives (Mark 14:27-52). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:43-52

Jesus’ betrayal, arrest, and abandonment 14:43-52 (cf. Matthew 26:47-56; Luke 22:47-53; John 18:2-12) read more

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