Mateus 12:41-42 NVIPT

The Pulpit Commentary - Matthew 12:38-42

Before entering on this difficult passage, it seems necessary to make some preliminary observations. (a) The demand was made twice (in itself exceedingly probable), and our Lord's answers were to a great extent identical in substance (in itself not very probable), and when identical in substance were closely identical in language (distinctly less probable). Or perhaps we might suppose that this identity of language was rather due to the narrator than to our Lord himself; familiarity with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:38-45

Some of our Lord's opponents try to defend themselves by asking for a sign of his authority to claim so much; e.g. Matthew 12:30 ( Matthew 12:38 ). In his reply he refers them to their own histories for proof that such a demand is inexcusable. The Ninevites did not require one when Jonah became a sign to them—and in mentioning Jonah he refers to his being in the whale's belly three days and three nights as a symbol of what should happen to himself—and "the queen of the south" took... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:38-45

Further manifestation of unbelief. I. THE SIGN FROM HEAVEN . 1 . The demand of the scribes and Pharisees. They had just witnessed a wonderful sign, a striking evidence of the Divine authority of Christ. Some of them wickedly accused the Lord of dealings with Satan; others, less brutal, but equally obstinate in their unbelief, demanded further proof. It must be some visible appearance in the sky, they said ( Luke 11:16 ); nothing else would satisfy them. 2 . The Lord '... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:38-45

Last state worse than first. All that was implied in our Lord's mode of working is here explicitly enounced. The miracles were only subordinately evidences of his Divine commission; primarily they were deeds of mercy. But to heal every one would have been to violate the constitution of man's nature, and upset the equilibrium required for the harmonious co-operation of God and man. Those only who had faith were healed, and this secured that their character was purified and aided, not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:38-45

The sign-seekers. After Jesus had denounced the blasphemy of the scribes and Pharisees, and threatened them with the severity of the judgment, certain of their number demanded of him a sign to sustain his asserted authority. In his reply we notice— I. THAT THE SINNERS ARE REBUKED IN MERCY . 1 . They sought a sign , viz. , from heaven. 2 . But this sign was not for that generation. 3 . He gave them the sign from the earth. (a) As to the fact. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:41

Verbally identical with Luke 11:32 . The men of Nineveh ( ἄνδρες νινευῖται ) . No article, because the evangelist desired to call attention to the character of the Ninevites. The men of Nineveh, heathen though they were, shall do this. ἄνδρες (not ἄνθρωποι ); hardly because of the approaching mention of a woman (cf. Luke 11:31 ), but because the men in the city would naturally take the lead, and not the women. So also in the LXX . of Jonah 3:5 (contrast Jonah 3:7 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:42

Almost verbally identical with Luke 11:31 . The queen of the south ( βασίλισσα νότου , anarthrous; Luke 11:41 , note). The south here doubtless represents part of Arabia Felix (see Dr. Lumby, on 1 Kings 10:1 ). Shall rise up . Does ἐγερθήσεται here imply more effort than ἀναστήσονται ( Luke 11:41 )? This would at least be consistent with the energy which the mention of the Queen of Sheba always suggests . In the judgment with this generation, and shall... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 12:38-42

We would see a sign from thee - See Luke 11:16, Luke 11:29-32. A “sign” commonly signifies a miracle - that is, a sign that God was with the person or had sent him. Compare the notes at Isaiah 7:11. Luke adds that this was done “tempting him;” that is, trying him, doubting if he had the power to do it. If these persons had been present with him for any considerable time, they had already seen sufficient proofs that he was what he claimed to be. They might have been, however, those who had... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:41

Matthew 12:41. The men of Nineveh, &c. “The Ninevites being judged at the same time with the men of that generation, and their behaviour being compared with theirs, should make their guilt appear in its true colour and condemn them. For though they were idolaters, they repented at the preaching of Jonah, a stranger, a poor person, one that continued among them only three days, and wrought no miracle to make them believe him. But the men of that generation, though worshippers of the true... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:42

Matthew 12:42. The queen of the south, &c. Of this queen, see note on 1 Kings 10:1. She came from the uttermost parts of the earth That part of Arabia from which she came was the uttermost part of the earth that way, being bounded by the sea. A greater than Solomon is here “Our Lord speaks of himself in this sublime language with the utmost reason, and with perfect modesty and decorum. The humble form of his appearance, and his necessary reserve in declaring himself the Messiah in... read more

The Pulpit Commentary - Matthew 12:38-42

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:38-45

The Pulpit Commentary - Matthew 12:41

The Pulpit Commentary - Matthew 12:42

Albert Barnes' Notes on the Whole Bible - Matthew 12:38-42

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:41

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:42

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