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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 12:46-50

Matthew 12:46-50. While he yet talked with the people While he was uttering these solemn truths, and giving these awful warnings, in the audience of the vast multitudes that were gathered around him: behold, his mother and his brethren Or near kinsmen, (namely, the sons of Mary the wife of Cleopas, or Alpheus, his mother’s sister,) stood without, not being able to come near him because of the multitude that sat about him: But he said, Who is my mother? &c. We must not suppose that... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 12:46-50

53. Jesus and his family (Matthew 12:46-50; Mark 3:20-21,Mark 3:31-35; Luke 8:19-21)The children of Mary and Joseph born after Jesus were James, Joseph, Simon, Judas and at least two daughters (cf. Matthew 13:55-56; Mark 6:3). At first they did not accept Jesus as the Messiah, but thought he was suffering from some sort of religious madness (Mark 3:20-21; cf. John 7:3-5). Jesus must have been saddened to see such an attitude in his brothers and sisters, but he knew that more important than... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 12:47

stand without = are standing without. The reason for not going in is obvious. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 12:47

And one said unto him, Behold thy mother and thy brethren stand without, seeking to speak to thee.Whoever delivered that message apparently expected Jesus to drop everything and honor the intrusion. He did no such thing. He plainly declared that the ties of flesh and blood would not take precedence over the spiritual ties of the kingdom itself. At least, this would appear to be a logical inference from what Christ said and did. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:47

47. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee, &c.—Absorbed in the awful warnings He was pouring forth, He felt this to be an unseasonable interruption, fitted to dissipate the impression made upon the large audience—such an interruption as duty to the nearest relatives did not require Him to give way to. But instead of a direct rebuke, He seizes on the incident to convey a sublime lesson, expressed in a style of inimitable... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:1-50

B. Specific instances of Israel’s rejection of Jesus ch. 12Matthew has shown that opposition to Jesus came from two main sources: the animosity of the religious leaders, and the indifference of the common Israelites. In this chapter he presented five instances in which opposition manifested itself and increased. In each situation the approach to Jesus was negative, but Jesus responded positively. [Note: Toussaint, Behold the . . ., p. 158.] "Central to the plot of Matthew’s story is the element... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:46-47

Jesus’ brothers were evidently his physical brothers, the sons of Mary. Some Roman Catholics desiring to maintain their perpetual virginity of Mary doctrine have argued that they were Jesus’ brothers but the sons of Joseph by a previous marriage. [Note: E.g., John McHugh, The Mother of Jesus in the New Testament, pp. 200-202.] If they were, the oldest of these brothers would have been the legal heir to David’s throne. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:46-50

4. Conflict over Jesus’ kin 12:46-50 (cf. Mark 3:31-35; Luke 8:19-21)A very subtle form of opposition arose from Jesus’ physical family members. It provided an opportunity for Jesus to explain true relationship to Messiah and to affirm His disciples. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 12:1-50

Plucking Corn on the Sabbath. Blasphemy against the Holy Ghost1-8. Plucking the corn on the sabbath (Mark 2:23; Luke 6:1). This chapter begins the period of active conflict with the Pharisees. It is characteristic of the pedantry of the Pharisees that their opposition turned more upon minute points of legal observance than upon broad principles. The Fourth Gospel agrees with the synoptists in making the sabbath controversy of leading importance in the development of hostility to Christ (John... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 12:1-50

Matthew 12:19-20 'Not strive,' not 'cry,' not lift up His voice 'in the streets,' not break 'the bruised reed,' not quench 'the smoking flax'! These are some of the rarest and finest features of a character that is altogether lovely. They are negative characteristics. The character of the Christ is no less unique in its striking absences than in its majestic presences. Its valleys are as conspicuous as its mountains. The Holy Ghost works in the way of a certain exclusion. His handiwork is... read more

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