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Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:1-13

True religion. True religion begins with God. It is a call on his part; it is a response on ours ( Psalms 27:8 ). With some religion is a chance, as settled by birth. With others it is a custom—something received by tradition from the fathers. With others it is a convenience, the result of education, a matter of prudence and self-interest, something necessary to respectability and comfort in the world. In all such cases there may be the form, but there cannot be the power, of godliness;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:1-14

For these reasons the psalm has been supposed to be "composite;" but the question arises—If the two parts, being so entirely unlike, were originally distinct and unconnected, what should have led any arranger or editor to unite them? To this question there seems to be no possible answer; and thus the very diversity of the two parts would seem to show an original union. According to the statement of the title, the psalm was written by David. It has many characteristics of his style, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:7

Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me. There is no "when" in the original. The clauses are short, and broken, "Hear, O Lord ; with my voice I call; pity me, and answer me. " read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:7-12

Strengthened in God. "While strengthening himself in God (in the former part of the psalm), he is, perhaps, seized by some sudden fear lest he should be forsaken, or be overcome by the craft or malice of his enemies. Till now the danger which threatens him is as prominent an object as the salvation and defence were before." He earnestly prays now for that in which he had just boasted. And these are the grounds on which he bases the prayer. I. HE HAD DIVINE WARRANT . The tenor... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:7-14

The strain now entirely changes. The rhythm alters from a jubilant double beat to a slow and mournful cadence. A cry is raised for mercy and pity—the wrath of God is deprecated—rejection and desertion are contemplated and prayed against ( Psalms 27:7-10 ). The danger from the enemy appears great and formidable ( Psalms 27:11 , Psalms 27:12 ). With an effort of faith, the writer just saves himself from despair ( Psalms 27:14 ), and then, in brave words, braces himself up for further... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:8

When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek . The order of the words in the original is as follows: "To thee said my heart—Seek ye my face—thy face, Lord, will I seek." And the full meaning seems to he, "To thee said my heart—Hast thou said unto men, Seek ye my face? I for one will obey thee—Thy face, Lord, will I seek." The command, "Seek ye my face," had been given by David to the people on the day that he set up the ark upon Mount Zion ( 1... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:8

The believing heart's obedience to God's command. "When thou saidst," etc. If we were to translate strictly word for word, we should read this verse, "To thee said my heart—Seek ye my face—thy face, Jehovah,! will seek." Our translators (and Revisers) have wisely preferred plain English to pedantic rigour, and have given as the probable meaning, "When thou saidst," etc. This, says Calvin, is a dialogue between the believing heart and God. He likens the Divine invitation, "Seek ye my face,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:8

(Second sermon.) The reward of diligent search. "My heart said," etc. "Seek, and ye shall find," is one of the great laws of life. The miner must dig for the precious ore; the fisherman launch out into the deep, and let down his nets for a draught; the husbandman must plough and sow and have long patience, if he is to reap. How is it that in these days the secrets of nature have been laid bare as never before? Because men have sought as they never sought before. And why, in the midst of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:9

Hide not thy face far from me. It would he useless for David to "seek God's face," if God should determine to "hide his face" from him. David felt from time to time as if God's face was hidden from him, as we see in other psalms ( Psalms 10:1-18 :l; Psalms 13:1 ; Psalms 69:17 , etc.); and so also did other saints ( Psalms 44:24 ; Psalms 88:14 ). In most instances, probably, God sends the feeling as a chastisement, that the heart may turn with more sincerity to him. Put not thy... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 27:7

Hear, O Lord, when I cry with my voice - This earnest prayer seems to have been prompted by a returning sense of danger. He had had assurance of the divine favor. He had found God ready to help him. He did not doubt but that He would aid him; yet all this did not prevent his calling upon Him for the aid which he needed, but rather stimulated him to do it. With all the deep-felt conviction of his heart that God was ready and willing to assist him, he still felt that he had no reason to hope for... read more

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