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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 6:19-22

Romans 6:19-22. I speak after the manner of men He seems to mean that his reasoning was taken from the customs of men, and was accommodated to their apprehension; and that he used metaphors and allegories which were well known; because of the infirmity of your flesh Dulness of apprehension, and weakness of understanding, flow from the infirmity of the flesh; that is, of human nature. Or, as some understand the expression to mean, I recommend a duty to you, suited to human nature; yea,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 6:1-23

6:1-8:39 THE WAY OF HOLINESS (SANCTIFICATION)Having spoken about justification by faith (how believers can be put right with God), Paul goes on to speak about sanctification by faith (how believers can live lives of practical holiness). In some of the other New Testament writings, ‘sanctify’ means ‘declare holy’, in much the same way as ‘justify’ means ‘declare righteous’. (‘Sanctify’ and ‘holy’ are different parts of the same word in the original languages.) Sanctification, like justification,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 6:20

For when ye were servants of sin, ye were free in regard of righteousness.This is a reason predicated upon what people themselves recognize as proper and correct, to the effect that the servant of one master is not expected to obey the commands of another. Whereas the disciples were formerly slaves of sin, and were at that time regarded as free of performing any righteous duty; just so, now the disciple is a slave of a new master, Christ; and it would be an incongruous thing, wholly abhorrent... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 6:20

20. For when ye were the servants—"were servants" of Sin, ye were free from—rather, "in respect of" Righteousness—Difficulties have been made about this clause where none exist. The import of it seems clearly to be this:—"Since no servant can serve two masters, much less where their interests come into deadly collision, and each demands the whole man, so, while ye were in the service of Sin ye were in no proper sense the servants of Righteousness, and never did it one act of real service:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 6:15-23

2. Slavery to righteousness 6:15-23In the first part of this chapter Paul explained that Christ has broken the bonds of sin that enslave the Christian (Romans 6:1-14). In the second part he warned that even though we are free we can become enslaved to sin by yielding to temptation (Romans 6:15-23; cf. John 8:34). Rather we should voluntarily yield ourselves as slaves to righteousness."Three words summarize the reasons for our yielding: favor (Romans 6:14-15), freedom (Romans 6:16-20), and fruit... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 6:20

As an added incentive, Paul reminded his readers that when they had chosen the slavery to sin option in the past they did not gain any (moral) righteousness. They did not become more righteous in their conduct. What Paul said applied equally to their pre-conversion and post-conversion experience. read more

John Dummelow

John Dummelow's Commentary on the Bible - Romans 6:1-23

The New Righteousness in Union with ChristSt. Paul’s begins by repeating an objection he must often have heard from Jewish adversaries (cp: Romans 3:8), and suggested here by Romans 5:20 -’Does not this teaching of pardon by God’s free favour practically encourage sin?’ The objection is stated in two forms (Romans 6:1, Romans 6:15). The Apostle not only answers his opponents: he is still more concerned to build up his readers in a holy life. He opposes to the objection the fact of the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Romans 6:1-39

St. Paul has finished his exposition of Justification (Romans 3:19 to Romans 5:21), and now passes to Sanctification. In other words, having shown how the believer is delivered from the guilt of sin, he goes on to show how he is delivered from its power.Romans 6 shows the Christian abiding in living union with the risen Christ by the power of faith. Romans 7 describes the failure of the most earnest life apart from Christ. Romans 8 shows Christ abiding in the Christian by the power of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 6:15-23

(15-23) Free forgiveness! What does that mean? Freedom to sin? Far from it. That were to return into the old slavery. To yield to sin is to be the servant or slave of sin with its consequence—death. On the other hand, obedience and righteousness go together. Happily you have escaped from sin, and taken service with righteousness. Service, I say, using a plain human figure to suit your imperfect and carnal apprehension of spiritual things. Exchange the service of uncleanness for that of... read more

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